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11.17.19

Readings

Psalm 98  •  Isaiah 65:17-25  •  Malachi 4:1-2a5  •  2 Thessalonians 3:6-13  •  Luke 21:5-19

Backstory

Psalm 98 (Responsive Reading)

Once again we are reminded that only God is truly God.  Last week we saw King David himself proclaim that an earthly King is not, and never will be, God. Psalm 98 takes that acknowledgement a bit further by proclaiming the fact that God is God is enough to call us to a joyful praise in the midst of every circumstance and situation.  Not only does our recognition of God bring us to praise but it also brings us to a joy filled trust in God as the one that judges each of us. A true knowledge of God brings us to a expectation of the new and renewed he brings to us.

Isaiah 65:17-25

In this third part of the book of Isaiah, the prophet begins to tell the people what God will do after the exile.  During the time in Babylon, the exiled Jews had been slaves, building houses for others to live in and basically never seeing the fruits of their labors.  In this look at the future, Isaiah tells the people that God is creating something new where they will see the fruits, experience health, and know freedom.  More importantly, the people will not remember the pain of their path and will experience forgiveness of their sin.  While this prophesy is often used by Christian eschatologist, it is directly written to the exiled Israelites to grab hold and prepare to be a part of this new work that God is doing.  It is a call to watch and work, mostly, however, it is a call to trust God.

Malachi 4:1-2a5

Malachi is the final book of the Old Testament addressing the people after the exile and after temple is rebuilt.  While being a prophesy of certain hope, Malachi is primarily pronouncing the sinful nature of the priests and people.  In the short time since the exiles have returned, rebuilt the temple and restored Jerusalem and Judah, they have also turned their backs on God once again. This short passage from Malachi confronts the sin of the people while reminding them, once again, of the healing and restoration that awaits at their return to God.

2 Thessalonians 3:6-13

The church at Thessalonica was a community of believers that truly needed each other.  They were considered an enigmatic group to the non-believers of the city and a threat to the political and religious leaders.  Most in the church at Thessalonica did not have a Jewish past and were susceptible to the false teachers traveling through the area.  They also were faced actual persecution and, sometimes, were not allowed the basic freedoms of purchasing food and needed goods for their own survival.  They needed each other to help navigate life and faith.  There were those in their midst who had a very questionable faith combined with a draining one sided manner of relating.  They were not really functioning members of the Christian community but rather were selfishly using the other believers.  Paul tells the church to treat these questionable believers with the love of a brother while, at the same time, not permitting them to cause an undue burden on, or a distraction to, the church.

Luke 21:5-19

Jesus is now in the temple at Jerusalem with his disciples during the week leading up to his crucifixion.  As they stand in the temple an elderly widow give all that she has in the offering but the followers of Christ only seem to notice the man-made beauty of the building and ornaments. Jesus confronts their inability to see the sacrifice of the widow and instead focusing on things that will soon be torn down and destroyed.  As Christ points out their failure to see God’s work he addresses their priorities and faith knowing that they are soon to face a loss that will challenge everything they see as valuable.

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Posted 10.28.19

Lectionary Readings

Habakkuk 1:1-4; 2:1-4  •  Psalm 119:137-144  •  Isaiah 1:10-18  •  2 Thessalonians 1:1-12  •  Luke 19:1-10

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Habakkuk 1:1-4; 2:1-4 – Little is known about Habakkuk except that he was a prophet in a time of troubles and trials for the Israelites. Many scholars are unsure of the time period, some feel that it took place just before the exile to Babylon.  Regardless of the period, the questions and message of Habakkuk are timeless – they reach forward even to us and our times.  Habakkuk asked legitimate questions and expected honest answers from God.  He is a perfect demonstration of the struggle between our faith and our reality. He asks ‘why does God allow injustice?’ and ‘how can God justify using the unrighteous to correct the Israelites?’  Habakkuk makes it permissible, and advisable, to struggle with questions, even questions directed at God. If possible – take the time to read all of Habakkuk.

Psalm 119:137-144 – The reality of the Israelites is that they are a suffering people.  They are consistently under attack, scorned, mistreated and usually hated. Their very existence is a struggle with, against, and for, God – it is the meaning of the name ‘Israel’.  In the midst of that struggle, however, is a constant return to ‘Who God Is’ looking at his faithfulness looking for truth.  Let these eight verses remind you ‘Who God Is” in the midst of your life. This will be our Responsive Reading passage.

Isaiah 1:10-18 – We return to the beginning of the ministry of Isaiah as he begins to call the people of Jerusalem and Judah back to God.  This is the first of a long time call to repentance that will be proclaimed by Isaiah and then Jeremiah, as well as others, and ultimately unheeded by the Israelites.  This centuries long prophesy will not be heeded until after the Israelites have spent over seven decades as slaves in Babylon.  Isaiah begins it all by confronting the hypocrisy in their religious practices and spiritual conversations.

2 Thessalonians 1:1-12 – Though often used as an attack on those who do not believe, or practice differently,, the letter to the Thessalonians is actually a love letter.  The author is telling the Thessalonians that their growing faith is an example for all.  The harsh sections of the letter must be viewed with the audience and attitude of the author in mind.  The letter is an acclamation of their faith and an affirmation of the unjust nature of the attacks on them.  The letter is a reminder to persevere.

Luke 19:1-10

Jesus is on his way to Jerusalem, on his way to the Cross, on his way to Death. Jesus has taught about prayer, equality, love, mercy, riches, and more, all while being judged and condemned by the religious leaders.  The familiar story of Zaccheus is about a rich man with a questionable vocation, a vocation that puts him in the spot of being hated and scorned by all.  It is also a story of Jesus noticing the unnoticeable again, once again, and a story of grumblers and haters. We will be looking at the familiar story of Zaccheus in an unfamiliar fashion.unfamiliar fashion.

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Sunday, October 13, 2019

Lectionary Readings

Jeremiah 29:1, 4-7 and Psalm 66:1-12  •  2 Kings 5:1-3, 7-15c and Psalm 111  •  2 Timothy 2:8-15  •  Luke 17:11-19

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Psalm 66:1-12 Our responsive reading comes from Psalm 66 – a praise to God for the deliverance of the people from slavery in Egypt. The first twelve verses focus on remembering and praising God for their deliverance.  In the remainder of Psalm 66 the Psalmist turns from a remembering praise that is internal to a remembering praise that is external, a physical response –  a demonstrative transformation.

2 Kings 5:1-15 The common thread in the books of Kings is the rulers’ abuse of power and God’s provision of the prophets to provide accountability.  Elisha, who followed Elijah as the prophet of the Northern Kingdom – Israel, is in the beginning stages of his ministry.  The successful captain of the army of Aram (an adjacent country – current day Syria – and frequent enemy to Israel), a man named Naaman, is sent to see Elisha to be healed of leprosy (a situation which terrifies the King of Israel). The entire story is an interesting tale of the unexpected avenues of rescue and transformation.  A slave girl from Israel tells Naaman’s wife about the miraculous acts of Elisha and then the healing is almost sidetracked by Naaman’s own arrogance.

Jeremiah 29:1-7 A familiar text to us as we see Jeremiah addressing those who have already been, and those who are about to be, exiled from Judah.  He tells them that they are to continue on with life in the midst of their slavery for the decades to come.  They are to build homes, have children and give their children in marriage….and to work to make their captors successful.  An ironic instruction as Jeremiah himself was forbidden, by God, from marriage and having children due to the fact that they would be part of the coming exile and slavery.

2 Timothy 2:8-15 Last week we saw Paul reminding Timothy to remember his faith.  Now, Paul is calling Timothy to a security and confidence in that faith and of truth itself.  The reason for this urgency of faith is that Timothy is about to come face to face with false teachers who are set on misleading the church.

Luke 17:11-19 Our gospel reading takes place after the parables we have seen in the past weeks the teaching about faith from last week.  Jesus, as he is during most of the gospel of Luke, is one his way to Jerusalem, to the cross.  His encounter with the group of lepers gives us an enhanced understanding of personhood, redemption, cleansing and even salvation.  It is an undeniable demonstration of God’s love and the transformative act of recognition, gratitude, and praise.

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Sunday, September 29, 2019

 

Lectionary Readings

Lamentations 1:1-6; 3:19-26  •  Psalm 37:1-9  •  Habakkuk 1:1-4; 2:1-4

2 Timothy 1:1-14  • Luke 17:5-10

 

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Jeremiah 32:1-15

The prophet Jeremiah is now in prison for not being nice and affirming to King Zedekiah and the leaders.  These men have quit listening to Jeremiah, the true prophet of God, and instead, begun to pay homage to the false prophets who are speaking a message in line with the deceptive words of the King and leaders.  King Zedekiah has continually postponed the execution of Jeremiah in hopes that he will ‘come around’ and be more ‘agreeable’.  Jeremiah, however, continues to line up with the prophesies of Isaiah telling the people that they need to turn back to God in order to avoid disaster.  The people are acting religious while rejecting God and all that he has instructed them.  They have destroyed their environment, as well as their protection and sustenance. The irony is that while Jeremiah is in prison for speaking truth, and the King and leaders continue to ignore his message, the prophecies are actually coming true.  The armies of Nebuchadnezzar are besieging Jerusalem, and Judah is on the brink of disaster.  Now, from the restraints of imprisonment, Jeremiah gives the people a glimpse of truth and hope through a ‘skin in the game’ illustration.

I Timothy 6:1-19

The books of First and Second Timothy are letters written to a young man named Timothy who was being mentored by the Apostle Paul.  Timothy was a ‘skin in the game’ person….in a literal and figurative sense.  Being born of a Jewish (now Christian) mother and a Greek father, Timothy was not raised Jewish and therefore not circumcised.  Since he was a leader in the church at Lystra, Timothy agreed to be circumcised in order to be more acceptable to the Jewish believers, even though it was not required.  Paul’s letters to Timothy led him to confront false beliefs and teach the church how to be the Christians and, collectively, the Church. Paul tells Timothy to not let his age get in the way of his position and message.  The letters to Timothy still cause tension and confusion in the church today as they speak to issues of women, slavery, and deep theological issues that can be confusing and alarming.  In this passage, the issue of choosing God over self is the primary focus but alarmingly begins by targeting a population of people – slaves who seem to have little choice in their own lives once they leave the church gatherings.

Psalm 146

Our responsive reading is the first of five ‘joyous’ songs each proclaiming praise as well as calling for followers to keep God at the core of their life.

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backstory headingFor Sunday, September 15, 2019

 

Lectionary Readings

Numbers 21:4-9  • Exodus 32:7-14  •  Psalm 51:1-10; 78:34-38  •  Jeremiah 4:4-9 

I Timothy 1:12-17  •  John 3:13-17  •  Luke 15:1-10 (C)

Backstory

A People, A Prophet, and God

Exodus 32:7-14 – After the people had experienced God’s act of freeing them from slavery in Egypt, parting the sea, constantly providing, naming them his ‘treasured possession’ and instructing them to be ‘a priestly kingdom and holy nation’, and, after he gave the commandments which began with ‘You shall have no other gods before me’, the people turned from God to other gods.  While Moses was on the mountain speaking with God, the people became impatient waiting for Moses and built an idol like they had in slavery. A heated debate between Moses and God, in response to the actions of the people, ensues.

Numbers 21:4-9 – Once again we see these same people failing to remember God.  This account takes place after the people have proven they did not trust God enough to enter the Promised Land and are now wandering in the desert until the next generation is grown.  Much like most of us, this group of humans are frequently unpleasant to be around – the become dissatisfied with Moses’ leadership and God’s provisions.  They complain about Moses and God.

Hopelessness with Hope

Jeremiah 4:11-28 – We have been looking at the persistent refusal of the people (centuries after entry into the Promised Land) to turn back to God.  Through the warnings of the prophet of Isaiah, and then Jeremiah, the people have refused to see and hear what God is communicating through these prophets.  Instead, they have continued a false Godless religion while progressively turning to the untruths of the politicians, religious leaders, and false prophets who who say things much more pleasant to hear.  Now, the time for cautions and warnings has come to an end.  It is the end of opportunities, and God is not changing his mind, however, his proclamation of doom comes also with a promised hope.

And then there is Joy

Luke 15:1-10 – Jesus is surrounded by religious leaders who are complaining and grumbling about the company that Jesus keeps.  They cannot grasp the fact that he is hanging around with ‘undesirables’.  Jesus responds to their negativity by pointing them to the Joy of God which he desires for us to have in our lives.

Joy Revealed

Psalm 51:1-10 – Our responsive reading this Sunday focuses on the personal experience of Joy that takes place in our own life when we turn back to God. In this Psalm, written by David, we see his recognition of his sin and need for reconciliation with God. It is an experience of repentance, joy, and hope.

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Lectionary Passages for week of August 12  – 18, 2019

Isaiah 5:1-7   •   Psalm 80:1-19 & 82   •   Jeremiah 23:23-29   •   Hebrews 11:29-12:2   •   Luke 12:49-56

Backstory for worship passages for Sunday, August 18, 2019

Two Prophets (Isaiah 5:1-7 and Jeremiah 23:23-29)

Isaiah compared the leaders, and people, of Judah and Jerusalem to the leaders of Sodom and Gomorrah – they had turned from God. They pretended a ‘holiness facade’ with their religious practices and rituals, along with ‘holy sounding’ deceptive religious talk, in an attempt to cover up their rebellion against God.  Isaiah prophesied about two centuries before the conquer of the Judah.  The unpleasant message of Isaiah was to call the people out of their faith numbness and wickedness – to return to God.  In this Sunday’s passage, Isaiah, speaking on behalf of God, shares a ‘love note’ to the people. It is an honest and brutal message in which he reminds the people of all that God has lovingly given to them. It is a blunt note to inform them that God has set them up for success yet they have turned their backs on his gifts placing themselves at risk.

While most of Isaiah’s message was to call the people back to God, the majority of Jeremiah’s message, a century later, was to prepare the people for God’s coming correction.  Jeremiah’s negative sounding confrontational words became increasingly repugnant to the leaders and people. He was hated – they did not want to hear his message.  They began accepting the words coming from the false prophets.  These individuals would say what the leaders and people wanted to hear.  Words of prosperity and riches, words of affirmation and approval. Words of false and deceptive hope.  While God was calling out these false prophets, he was also confronting the people who were eager and quick to accept these pleasant lies.

The Savior (Luke 12:49-46)

The words of Jesus, in Sunday’s passage, are surprisingly blunt and fierce.  Most would describe his words (and also the words of Jeremiah and Isaiah) as apoplectic – indignant, fierce, and full of rage.  Desperate words because Jesus is acting as a passionate father desiring that his children see the truth sooner rather than later.  The cross and end of the physical life of Jesus was fast approaching and he was fully aware of the time crunch; he was preparing the followers for life after the ascension.   Like the words of the prophets, Jesus words, come from a place of love and hope for his followers.

A Reminder of Faith (Hebrews 11:29-12:2)

In our responsive reading this Sunday we are reminded of the faith of our ancestors. The variety of individuals who held on to their faith even when they did not see any hope or rescue.  These faithful individuals stand as a testimony of God’s faithfulness; they serve as witness for us to God’s love and mercy.

Our Call to the Marathon

bostonrunner2On Tuesday morning of this week, at 12:18 am, Mary Shertenlieb finished the Boston Marathon over thirteen hours after she began.  Mary had been diagnosed with an aggressive form of leukemia five years before and had endured intense treatment suffering two relapses.  Around mile fifteen of the marathon, health concerns required that she return home with her husband.  There, she recouped, took a shower and returned to the marathon to finish miles later. At the finish line on Boston’s Boylston Street stood fans cheering for this, the final runner of the marathon, who had shown them how to run and how to finish.  It was not the way she imagined the marathon to go, or even the day she expected to finish, but she did run and she did finish.

A Marathon for the Kids

As I dropped Andrea off at school on Monday, it was weird.  She was back after two weeks away due to the teacher walk out.  She was ready to be back with, and for, her kids but with a new disillusioned attitude and no remaining hints of political naivety.

teacher walkout 2It was easy for Andrea, and her professional peers, to feel like the previous weeks had been a complete waste.  Ten days gathering in the sun, standing in the Capitol and sitting in legislators’ offices often being treated disrespectfully and unimportant.  They stood on the Capitol grounds as our governor seemed to find every reason to be elsewhere and the Secretary of Education managed to belittle and diminish the entire effort from the isolation of her D.C. office.

It had also been a hopeful ten days, teachers bonding, receiving unforgettable support from parents and our communities, even witnessing an amazing outpouring of encouragement from outside of the state.

Then it seemed to be over; over with basically no progress to be seen.

pablo (57)The teachers had received a pay raise prior to the walkout but felt they could not settle on a note, even though warranted, of self interest.  They stayed out of the classrooms because they knew that their students deserved better. They deserved to have enough educated and certified teachers – not classes of thirty-four kids packed in an inadequately sized room; they deserved a space where there were enough chairs and desks and to not have to sit in folding chairs borrowed from a local church; they deserved up-to-date textbooks and basic supplies not purchased from their teacher’s limited personal income.  They deserved so much more.

Decades ago, Oklahoma decided that public education was not important.  Evangelicals talked about God being ‘taken out of the schools’ while, at the same time, the very hard working and caring teachers hid in the pews praying, and hurting, for their students.  Politicians realized that reducing taxes was a reelection coup and that the ‘unGodly’ schools were an easy target of budgetary reduction.  ProLife became the holy label while the birthed children, along with their education, healthcare, mental health, shelter and food, carelessly became the casualty.

The truth was, and is, that God remained in the schools because the most vulnerable of those created in his image had been abandoned.  Abandoned by those tasked with being a light to the world.

On Monday, as their one success, their raises, was being targeted, the teachers returned to the classrooms anyway.  They returned to prepare their students for required exams and to the very real future that is tough, if not impossible, without adequate knowledge.  A truth that even Christ himself addressed. The teachers returned thinking that they had failed those very students.

They had not failed.

Author Anne Lamott writes that Change is not a sprint but a marathon. Our teachers began a marathon. They, battered and abused, passed the baton on to others so that they could get back to their beloved kids.

On the Sunday in the middle of the walkout I shared with my congregation that I had truly experienced the presence of the Holy Spirit while on the capitol grounds the previous week.  Even though we doubtfully feel it, it is still there and all over the state.  The Spirit is in classrooms, it is in the homes, it will be with the voters prompting them in the upcoming elections.  The Spirit will be everywhere that children are clamoring to climb up on the lap of Jesus. Everywhere that Jesus is saying, “let the little children come unto me!”

The Spirit will continue to be in our state.  In our churches, in our homes, and in our classrooms. Anywhere we are willing to accept, listen and follow, the Spirit will be there.

It’s not over, it is a marathon.  We still have a ways to go.

My Marathon Experience

child backpackAlmost twenty years ago I dropped my oldest child off at Monroe Elementary for a typical day of first grade. I did not know that day would set me off on a marathon.  As he shut the door of the van, I could not help but notice, as my tiny first grader ran in, there were may unrecognized adults exiting the doors of the school.  He had to squeeze through them to get to the building and to his classroom. 

I soon saw the “Vote Here” signs which brought clarity. Our school was a polling station and that these unknown adults were wandering throughout the school after having voted.  While I loved the idea of my kids witnessing democracy in action, I also knew that we live in a world which is not always so idealistic and sometimes very bad persons take advantage of very positive idealistic situations.

This unexpected morning experience set me on personal marathon that would take twenty years. I spoke to the principal about this influx of unknown adults venturing throughout the building, she sent me to the School Administration who sent me to the County Election Board.  The Election Board sent me on a mission to find a better place for the voting.  I ended up at a Mormon Church who agreed to host the voting.  I victoriously returned to the Election Board who informed me that this would be an unacceptable location since the election workers could not drink coffee or smoke at the church building. Not yet willing to give up I went to the election workers who unanimously agreed to abstain from any forbidden vices for voting days.  A return visit to the Election Board led to the revelation that my solution was an unacceptable and would not be implemented.  My final journey was to my mailbox where I found a letter from the Election Board telling me to leave them alone.

I had failed. I quit the marathon. Kind of….

As a result of my efforts, the principal asked me to begin a program for dads at our school called WatchDogs. It was the first WatchDog program in the city and the state. An amazing group of dads in our school took a day off of work each month to patrol the halls and help where needed. Dads that had never regularly been in the school before were now integral parts of the day to day operations.  Their children were proud to have them there and the dads were engaging with their own children in a manner they had never done before. Dads provided security, but more importantly became acquainted with the peers of their children, the teachers and staff of the school, and found that they could be a part of this all important essential element of their community.  The program is now all over our city and state.

Sometimes our marathon take us to places, and makes things happen, that were never in our planned running route.

I also continued my call for more school security and a plethora of areas of concerns.  One of these areas was to campaign to have the school playground off limits during school hours.  It alarmed me to watch as complete strangers were permitted to walk across the campus, through the middle of children, during recess.  I was told that the school was not allowed to restrict such access to members of the community.

Voter IDA couple of months ago, twenty years after I began my marathon, I received a new voter ID card, it was for a new location.  Our public schools have reconfigured all buildings for increased security and voting does not fit into the increased security plan.School sign

On an evening walk, I then cut through the playground of Monroe Elementary.  There I saw a sign that restricted access to the playground during school hours.  I took a picture, stood and stared, and realized that I had crossed a finish line.

As I thought about all it took to get that sign I began to think of all the others who were part of my marathon, a list that included my own mother.  I attended this same elementary school and would pablo (55) walk to school each day.  One year, homeowners of a house on a busy street which was part of my walk, planted new grass and restricted pedestrians from walking on their lawn. This meant children like me, on our way to school, would be walking on the heavily traveled street.  My mom, possibly the original safety marathon runner, went and had a very frustrating talk with the homeowners.  They refused to budge on their restrictions and she refused to quit the marathon. She called the city and did anything else that might lead to an acceptable solution.  Facing defeat at every turn, she revisited the owners of the house several times, who eventually worked with my mom to come up with a safe solution.  She raised her arms in victory and ran under the finish banner and then passed the baton on to someone else which eventually came to me.

marathonA Call to the Marathon

Teachers, your time has not been wasted.  You have run the toughest part of the marathon.  Raise your arms out to pass on the baton.  Pass it to the parents who are now at the capitol, to the voters who will soon cast their ballots for change, to all the other Oklahomans who care about the children, and to those who echo the words of Christ as he said, “Let them come to me!”

It is not about quitting but rather about enlarging the marathon, including others to run with the baton.

To the rest of us, look for the marathon that God has waiting for you. I can’t say what your marathon will be but I can say that it will be about God’s created and His creation. It will be about those created in His image which widens the possibilities to everyone everywhere. It will be about being a demonstration of the actions and life of Christ much more than the words of a preacher.  It will be about love.

Our marathon is what John talks about as Walking in the Light and then later in I John refers to it as Abiding.  The Apostle Paul call it a race.  It is about life, led to reveal God’s love and to live smack dab in the middle of the life Christ has called us to.

It’s a life long marathon.

Let’s run.

Rick

Amazed and Terrified

So they went out and fled from the tomb, for terror and amazement 

had seized them; and they said nothing to anyone, for they were afraid.

Mark 16:8

On the day following the Sabbath which followed the crucifixion, the first day they could truly venture out, a group of the followers of Christ traveled to the gravesite.

Mary was the first one to arrive and she quickly made a U-turn traveling back to the tell the male disciples that the body of Christ was gone.  It was not at the grave, there was no real evidence of malicious foul play, the body was just…gone.

The male disciples ran to the grave and discovered Mary was correct, the body was gone.  They stood in consternation with wrinkled brows and then they left, the males went back home, they headed back to their safe place.  They didn’t say much on their way home, or even when they arrived, for they were terrified and afraid.  They didn’t talk about it at all, they were uncharacteristically silent.

Why they were afraid is a matter of speculation.  It would have been a valid human emotion to be afraid for their own safety, afterall, they were now the hunted.  Another possibility may have been an assumption that the body had been removed via a plan cooked up by the religious leadership, or government. I think, however, they left because they had seen what they came to see.  They went to the grave to verify, as Mary had said, that the body was missing, so, when they did not see the body, they went home.

They went straight home, they didn’t stop for breakfast or even for a early morning cup of coffee.  They went home afraid and amazed.  They couldn’t explain the bodiless grave. They felt the rush of excitement mixed with an equal amount of fear. They were terrified, yet there was a sudden inexplicable hint of hope.  Hope had been a scarce commodity over the previous week and here it was teasing them.

This human emotive response of the fear and hope combination has been the unofficial tagline for the leadership of Grace Fellowship recently.  We have just come through a couple of years of bad news — times when hope was in scarce supply.  We haven’t understood all which has taken place but we have hung on, sometimes hopeless and sometimes just plain concerned and terrified.

Now, we have begun to see that God was working when we thought we were just looking at a bodiless grave.  Alongside the blessing of sight and understanding, we are now seeing the way God is inviting us into his plan.  It is a blessing that usually seems overwhelming and often presents as very risky.  It is a blessing that places us in a vulnerable position.  It is a blessing that none of us want to miss.

This past April we paid off our building and property mortgage.  Before we were even able to celebrate this milestone, God led us to lease the building to a wonderful church in our community. Now there are two churches taking an amazing and yet terrifying and hugely vulnerable step. God then led us to lease a downtown meeting hall for Sunday worship gatherings as well as to rent a small office space.  On August 7, we will begin meeting in this new space where, each week, we will set up and tear down every Sunday.

There are a multitude of details which I never imagined would be a factor when we first began this phase of our journey. I have received an education about portable sound systems, worked with our children’s teachers to adjust to small and fewer spaces, discussed and decided on a logo and web page, and found myself immersed in contracts, insurance, as well as possibilities and hope.

Along the way, I have seen God’s miraculous provisions and directions.  I have witnessed my family dig in and do all they could think to do, a team of church leaders who have gone above and beyond in every way imaginable, a church who has willingly adapted to the idea of relinquishing the comforts of a building and place and, instead, walked into the amusement park and onto the roller coaster knowing that the ride is going to be incredible. I now have new people in my life who I did not know three months ago but have already proven themselves valuable beyond measure.

Back at the empty grave, following the exit of the male followers of Christ, Mary stood there.  She did not come to the grave to see a missing body — she came to see Jesus. She was not leaving until she saw him.  So, she stood there…..and stayed there.  That was her purpose, that was her mission. While Mary stood there, she met some angels who told her that Jesus was not there – a fact she had already ascertained.  She talked to the gardener, whom she did not recognize, but who soon made it clear that he knew Mary.

She saw Jesus.

Times of terror and amazement are the exact perfect times to stick around and look for Jesus.  He may be hidden in the insurmountable and overwhelming pile of details and tasks. He may even be invisible due to the sea of grief and disappointment which has us panicked paddling just to keep our head above water. It is at those times, however, that Jesus is standing right next to us wearing a gardener’s hat, ready to reveal himself, and his plan, to his followers who are ready to listen.

Amazed and Terrified yet still paying attention,

Rick

Canceling Church

trees in snow landscapeI did something yesterday that I would have scoffed at half a decade ago.  I cancelled church.  I sent out the email….

canstockphoto22576949No Worship Gathering Tomorrow

Tomorrow, Sunday, March 1, we will not gather for worship.  Even though I hate the idea of canceling our time together, a drive out to the church building convinced me it is the best decision.  While the main roads are sanded, the side roads, including 60th Ave. NW,  are still slick in most spots.  That combined with predictions of coming sleet confirm that the best place for all of us to be tomorrow morning is at home. Let’s all take a moment of personal worship, 10:30am tomorrow at home, and we will still be having corporate worship, only without the amazing coffee (no comments are welcome regarding my coffee)!   If you know of someone who does not regularly look at their email, give them a call and let them know to not drive out to the church tomorrow….however, do tell them to drive out next Sunday, March 8.

Be Safe,  Rick

In addition to the email, I sent out a text, posted it on the ‘closings’ feed on each local television stations, changed the outgoing phone message and finally put a sign on the church building door.  A great thing about having a small church is that it is easy to feel confident that you have contacted everyone.

For the remainder of my Saturday I lost at high stakes games of Monopoly and Risk with my kids, and called/lectured my kids that are away at college about the value of being safe when considering driving on the icy roads.

The entire day I comfortably rested in my decision to cancel church.

Four years ago I cancelled a Sunday gathering for the first time and it was anguishing.  I refused to make a call on Saturday, even though the weather made it obvious.  On Sunday morning I drove out to the church building at the edge of town to convince myself that canceling was the right decision, and then I paced the floors.  Our music team even showed up at the building before I finally decided, after hearing their harrowing driving experiences, I knew that I had to cancel our worship gathering.   Still, I worried, I worried what our church people would think, if the community would criticize, I worried that other pastors would judge, I worried it would make me look like a wimp.  Finally, my wife pointed out that the people that would still get in their cars and drive on the dangerous roads to the church building were our older folks who did not need to be on the road or sidewalks.

Still, in the years since, I have been hesitant to cancel church.  I watch the news feed to see if other churches are canceling in an attempt to justify my decision.  Still, I pace the floors and anguished over the decision.

This year was different, this year I made a quick decision, largely thanks to Ms. Barbara.

Ms. Barbara is a perfectly behaved senior adult in our church.  She endured a liver transplant and is still around over fifteen years beyond the medical community’s predictions of life expectancy.  She has diabetes, and countless other medical conditions and diagnosis.  She is known to my kids as the woman with the exploding toe; I won’t go into details except to say that the toe is not her only casualty to diabetes.  She is also the most polite and respectful person I have ever known.  She is always perfectly behaved and respectful to all.  I have a difficult time checking in on her because she always wants to know about my family when I am attempting to find out about her.  She is just that type of person.

Actually, she is perfectly behaved until she is a bit doped up in the hospital, especially days within a special hospital procedure.  She has had a lot of special procedures over the years I have been her pastor.  I love visiting Ms. Barbara within the pain medicine time period. During pain medicine time she is the person I always wish I could be.  The person that can say anything and get away with it.

On a hospital ststanwyckay years ago I told her that she was truly a ‘tough old broad’ in the example of Barbara Stanwyck.  She laughed.

On her most recent hospital stay I visited her room on Friday.  I got to her room at a moment of true chaos.  The weather was getting bad just as the meteorologists had predicted, and she had just finished her physical therapy following surgery after a very serious fall.  The nurse was on the phone with Ms. Barbara’s daughter attempting to explain the current situation while trying to get an oxygen count.  During all of this, Ms. Barbara noticed that her IV had come out and something was flowing out of her arm.  Everything was loud and busy.  However, not too busy for Ms. Barbara to yell at me as I walked into the door that I should not be out in this weather and that I need to cancel church for the coming Sunday.

“We have too many old people like me and they do not need to be out on the roads,” she yelled.

I stuck around for the chaos and as I left, after the nurse had loaded warm blankets on Ms. Barbara in an attempt to get an oxygen count, I was lectured again. Even as I was walking out the door she was still yelling that I needed to ‘cancel church.’

She was right and, as I drove away, I knew that I had to cancel our gathering on Sunday.  I had to because it was not about me, snow bridgeit was not about what others would think or how they could judge.  It was, and is, about what is best for the church, the people that are the church.  It was best that we all stayed home.

I didn’t need to pace anymore, I just had to keep my focus on what is right.

Stay Safe and Keep Focused, Rick