Backstory

backstory heading

Sunday, October 13, 2019

Lectionary Readings

Jeremiah 29:1, 4-7 and Psalm 66:1-12  •  2 Kings 5:1-3, 7-15c and Psalm 111  •  2 Timothy 2:8-15  •  Luke 17:11-19

Backstory

Psalm 66:1-12 Our responsive reading comes from Psalm 66 – a praise to God for the deliverance of the people from slavery in Egypt. The first twelve verses focus on remembering and praising God for their deliverance.  In the remainder of Psalm 66 the Psalmist turns from a remembering praise that is internal to a remembering praise that is external, a physical response –  a demonstrative transformation.

2 Kings 5:1-15 The common thread in the books of Kings is the rulers’ abuse of power and God’s provision of the prophets to provide accountability.  Elisha, who followed Elijah as the prophet of the Northern Kingdom – Israel, is in the beginning stages of his ministry.  The successful captain of the army of Aram (an adjacent country – current day Syria – and frequent enemy to Israel), a man named Naaman, is sent to see Elisha to be healed of leprosy (a situation which terrifies the King of Israel). The entire story is an interesting tale of the unexpected avenues of rescue and transformation.  A slave girl from Israel tells Naaman’s wife about the miraculous acts of Elisha and then the healing is almost sidetracked by Naaman’s own arrogance.

Jeremiah 29:1-7 A familiar text to us as we see Jeremiah addressing those who have already been, and those who are about to be, exiled from Judah.  He tells them that they are to continue on with life in the midst of their slavery for the decades to come.  They are to build homes, have children and give their children in marriage….and to work to make their captors successful.  An ironic instruction as Jeremiah himself was forbidden, by God, from marriage and having children due to the fact that they would be part of the coming exile and slavery.

2 Timothy 2:8-15 Last week we saw Paul reminding Timothy to remember his faith.  Now, Paul is calling Timothy to a security and confidence in that faith and of truth itself.  The reason for this urgency of faith is that Timothy is about to come face to face with false teachers who are set on misleading the church.

Luke 17:11-19 Our gospel reading takes place after the parables we have seen in the past weeks the teaching about faith from last week.  Jesus, as he is during most of the gospel of Luke, is one his way to Jerusalem, to the cross.  His encounter with the group of lepers gives us an enhanced understanding of personhood, redemption, cleansing and even salvation.  It is an undeniable demonstration of God’s love and the transformative act of recognition, gratitude, and praise.

Backstory

backstory heading

Sunday, October 6, 2019

Lectionary Readings

Lamentations 1:1-6; 3:19-26  •  Psalm 137; 37:1-4  •  Habakkuk 1:1-4; 2:1-4  •  2 Timothy 1:1-14  •  Luke 17:5-10

Backstory

Lamentations 1:1-6; 3:19-26  •  Psalm 137  •  Habakkuk 1:1-4; 2:1-4

Our primary Old Testament passages have a common thread running through them – they all are written about, and probably during, the exile to Babylon.  As witnessed in the prophetic warnings of Isaiah and Jeremiah, both men warned of the coming catastrophe, the writings for this week take place during the actual exile.  These books give witness to the very real horror of lives turned upside down.  Just as Jeremiah warned the people against listening to the false prophets who primarily sought to tickle the ears of the politicians, religious leaders, and general population, these authors continue to seek and proclaim truth to a populous who continue to reject the reality of their situations.  They ignore the truth of their role in the devastation of the exile.

Lamentations is a series of five poems which document the tragedy of the exile on Judah as well as on those who have been left behind.  While the two chapters seem to depict a funeral asking difficult questions of ‘why’, the third chapter brings the reader to a hope – ‘The steadfast love of the Lord never ceases, his mercies never come to an end…..’.  The book closes by begging for God’s mercy and restoration.

Psalm 137 is considered the most depressing and hopeless of all the Psalms.  Written from the perspective of those exiled from their homes to bondage in Babylon, the Psalm is a description of the despair and hopeless of the people.

Habakkuk is considered a minor and greatly unknown prophet.  Probably written in Jerusalem after most of the others had been exiled, Habakkuk seems to deeply love God and, at the same time, feels free to question God and the exile.  Understanding the nature of God to discipline the people and, at the same time, love them, is an agonizing conundrum for Habakkuk.  He is able to identify the selfishness of the people as a reason for the present discipline while still questioning God and diligently watching for God’s mercy.  Many are drawn to the writings of Habakkuk as they demonstrate the redemptive nature of asking difficult questions.

Psalm 37

Our Sunday responsive reading comes from Psalm 37 which was written during the Kingdom of David over four hundred years before the exile to Babylon.  Written to remind the people to trust God, the Psalm is an encouragement of faith to a people in times where questions and fear are a constant reality.

2 Timothy 1:1-14 and Luke 17:5-10

Both of our New Testament readings take us to the presence and reality of faith.  The apostles ask Jesus to ‘increase their faith’ while Paul writes a second, more personal, letter explaining the importance of faith to the young church leader Timothy.  While the apostles are asking the wrong question about faith, Paul is making sure that Timothy does not forget the women and men who have been instrumental in the faith he has and needs. Jesus explains that faith is given while Paul describes faith as being a ‘good treasure entrusted to you’.  As you read the Luke passage, take a moment to look earlier in the chapter and question ‘why did the apostles ask the wrong question?’.

Backstory

backstory heading

Sunday, September 29, 2019

 

Lectionary Readings

Lamentations 1:1-6; 3:19-26  •  Psalm 37:1-9  •  Habakkuk 1:1-4; 2:1-4

2 Timothy 1:1-14  • Luke 17:5-10

 

Backstory

Jeremiah 32:1-15

The prophet Jeremiah is now in prison for not being nice and affirming to King Zedekiah and the leaders.  These men have quit listening to Jeremiah, the true prophet of God, and instead, begun to pay homage to the false prophets who are speaking a message in line with the deceptive words of the King and leaders.  King Zedekiah has continually postponed the execution of Jeremiah in hopes that he will ‘come around’ and be more ‘agreeable’.  Jeremiah, however, continues to line up with the prophesies of Isaiah telling the people that they need to turn back to God in order to avoid disaster.  The people are acting religious while rejecting God and all that he has instructed them.  They have destroyed their environment, as well as their protection and sustenance. The irony is that while Jeremiah is in prison for speaking truth, and the King and leaders continue to ignore his message, the prophecies are actually coming true.  The armies of Nebuchadnezzar are besieging Jerusalem, and Judah is on the brink of disaster.  Now, from the restraints of imprisonment, Jeremiah gives the people a glimpse of truth and hope through a ‘skin in the game’ illustration.

I Timothy 6:1-19

The books of First and Second Timothy are letters written to a young man named Timothy who was being mentored by the Apostle Paul.  Timothy was a ‘skin in the game’ person….in a literal and figurative sense.  Being born of a Jewish (now Christian) mother and a Greek father, Timothy was not raised Jewish and therefore not circumcised.  Since he was a leader in the church at Lystra, Timothy agreed to be circumcised in order to be more acceptable to the Jewish believers, even though it was not required.  Paul’s letters to Timothy led him to confront false beliefs and teach the church how to be the Christians and, collectively, the Church. Paul tells Timothy to not let his age get in the way of his position and message.  The letters to Timothy still cause tension and confusion in the church today as they speak to issues of women, slavery, and deep theological issues that can be confusing and alarming.  In this passage, the issue of choosing God over self is the primary focus but alarmingly begins by targeting a population of people – slaves who seem to have little choice in their own lives once they leave the church gatherings.

Psalm 146

Our responsive reading is the first of five ‘joyous’ songs each proclaiming praise as well as calling for followers to keep God at the core of their life.

Backstory

backstory headingFor Sunday, September 15, 2019

 

Lectionary Readings

Numbers 21:4-9  • Exodus 32:7-14  •  Psalm 51:1-10; 78:34-38  •  Jeremiah 4:4-9 

I Timothy 1:12-17  •  John 3:13-17  •  Luke 15:1-10 (C)

Backstory

A People, A Prophet, and God

Exodus 32:7-14 – After the people had experienced God’s act of freeing them from slavery in Egypt, parting the sea, constantly providing, naming them his ‘treasured possession’ and instructing them to be ‘a priestly kingdom and holy nation’, and, after he gave the commandments which began with ‘You shall have no other gods before me’, the people turned from God to other gods.  While Moses was on the mountain speaking with God, the people became impatient waiting for Moses and built an idol like they had in slavery. A heated debate between Moses and God, in response to the actions of the people, ensues.

Numbers 21:4-9 – Once again we see these same people failing to remember God.  This account takes place after the people have proven they did not trust God enough to enter the Promised Land and are now wandering in the desert until the next generation is grown.  Much like most of us, this group of humans are frequently unpleasant to be around – the become dissatisfied with Moses’ leadership and God’s provisions.  They complain about Moses and God.

Hopelessness with Hope

Jeremiah 4:11-28 – We have been looking at the persistent refusal of the people (centuries after entry into the Promised Land) to turn back to God.  Through the warnings of the prophet of Isaiah, and then Jeremiah, the people have refused to see and hear what God is communicating through these prophets.  Instead, they have continued a false Godless religion while progressively turning to the untruths of the politicians, religious leaders, and false prophets who who say things much more pleasant to hear.  Now, the time for cautions and warnings has come to an end.  It is the end of opportunities, and God is not changing his mind, however, his proclamation of doom comes also with a promised hope.

And then there is Joy

Luke 15:1-10 – Jesus is surrounded by religious leaders who are complaining and grumbling about the company that Jesus keeps.  They cannot grasp the fact that he is hanging around with ‘undesirables’.  Jesus responds to their negativity by pointing them to the Joy of God which he desires for us to have in our lives.

Joy Revealed

Psalm 51:1-10 – Our responsive reading this Sunday focuses on the personal experience of Joy that takes place in our own life when we turn back to God. In this Psalm, written by David, we see his recognition of his sin and need for reconciliation with God. It is an experience of repentance, joy, and hope.

Backstory

backstory heading

Lectionary Passages for week of August 12  – 18, 2019

Isaiah 5:1-7   •   Psalm 80:1-19 & 82   •   Jeremiah 23:23-29   •   Hebrews 11:29-12:2   •   Luke 12:49-56

Backstory for worship passages for Sunday, August 18, 2019

Two Prophets (Isaiah 5:1-7 and Jeremiah 23:23-29)

Isaiah compared the leaders, and people, of Judah and Jerusalem to the leaders of Sodom and Gomorrah – they had turned from God. They pretended a ‘holiness facade’ with their religious practices and rituals, along with ‘holy sounding’ deceptive religious talk, in an attempt to cover up their rebellion against God.  Isaiah prophesied about two centuries before the conquer of the Judah.  The unpleasant message of Isaiah was to call the people out of their faith numbness and wickedness – to return to God.  In this Sunday’s passage, Isaiah, speaking on behalf of God, shares a ‘love note’ to the people. It is an honest and brutal message in which he reminds the people of all that God has lovingly given to them. It is a blunt note to inform them that God has set them up for success yet they have turned their backs on his gifts placing themselves at risk.

While most of Isaiah’s message was to call the people back to God, the majority of Jeremiah’s message, a century later, was to prepare the people for God’s coming correction.  Jeremiah’s negative sounding confrontational words became increasingly repugnant to the leaders and people. He was hated – they did not want to hear his message.  They began accepting the words coming from the false prophets.  These individuals would say what the leaders and people wanted to hear.  Words of prosperity and riches, words of affirmation and approval. Words of false and deceptive hope.  While God was calling out these false prophets, he was also confronting the people who were eager and quick to accept these pleasant lies.

The Savior (Luke 12:49-46)

The words of Jesus, in Sunday’s passage, are surprisingly blunt and fierce.  Most would describe his words (and also the words of Jeremiah and Isaiah) as apoplectic – indignant, fierce, and full of rage.  Desperate words because Jesus is acting as a passionate father desiring that his children see the truth sooner rather than later.  The cross and end of the physical life of Jesus was fast approaching and he was fully aware of the time crunch; he was preparing the followers for life after the ascension.   Like the words of the prophets, Jesus words, come from a place of love and hope for his followers.

A Reminder of Faith (Hebrews 11:29-12:2)

In our responsive reading this Sunday we are reminded of the faith of our ancestors. The variety of individuals who held on to their faith even when they did not see any hope or rescue.  These faithful individuals stand as a testimony of God’s faithfulness; they serve as witness for us to God’s love and mercy.

Our Call to the Marathon

bostonrunner2On Tuesday morning of this week, at 12:18 am, Mary Shertenlieb finished the Boston Marathon over thirteen hours after she began.  Mary had been diagnosed with an aggressive form of leukemia five years before and had endured intense treatment suffering two relapses.  Around mile fifteen of the marathon, health concerns required that she return home with her husband.  There, she recouped, took a shower and returned to the marathon to finish miles later. At the finish line on Boston’s Boylston Street stood fans cheering for this, the final runner of the marathon, who had shown them how to run and how to finish.  It was not the way she imagined the marathon to go, or even the day she expected to finish, but she did run and she did finish.

A Marathon for the Kids

As I dropped Andrea off at school on Monday, it was weird.  She was back after two weeks away due to the teacher walk out.  She was ready to be back with, and for, her kids but with a new disillusioned attitude and no remaining hints of political naivety.

teacher walkout 2It was easy for Andrea, and her professional peers, to feel like the previous weeks had been a complete waste.  Ten days gathering in the sun, standing in the Capitol and sitting in legislators’ offices often being treated disrespectfully and unimportant.  They stood on the Capitol grounds as our governor seemed to find every reason to be elsewhere and the Secretary of Education managed to belittle and diminish the entire effort from the isolation of her D.C. office.

It had also been a hopeful ten days, teachers bonding, receiving unforgettable support from parents and our communities, even witnessing an amazing outpouring of encouragement from outside of the state.

Then it seemed to be over; over with basically no progress to be seen.

pablo (57)The teachers had received a pay raise prior to the walkout but felt they could not settle on a note, even though warranted, of self interest.  They stayed out of the classrooms because they knew that their students deserved better. They deserved to have enough educated and certified teachers – not classes of thirty-four kids packed in an inadequately sized room; they deserved a space where there were enough chairs and desks and to not have to sit in folding chairs borrowed from a local church; they deserved up-to-date textbooks and basic supplies not purchased from their teacher’s limited personal income.  They deserved so much more.

Decades ago, Oklahoma decided that public education was not important.  Evangelicals talked about God being ‘taken out of the schools’ while, at the same time, the very hard working and caring teachers hid in the pews praying, and hurting, for their students.  Politicians realized that reducing taxes was a reelection coup and that the ‘unGodly’ schools were an easy target of budgetary reduction.  ProLife became the holy label while the birthed children, along with their education, healthcare, mental health, shelter and food, carelessly became the casualty.

The truth was, and is, that God remained in the schools because the most vulnerable of those created in his image had been abandoned.  Abandoned by those tasked with being a light to the world.

On Monday, as their one success, their raises, was being targeted, the teachers returned to the classrooms anyway.  They returned to prepare their students for required exams and to the very real future that is tough, if not impossible, without adequate knowledge.  A truth that even Christ himself addressed. The teachers returned thinking that they had failed those very students.

They had not failed.

Author Anne Lamott writes that Change is not a sprint but a marathon. Our teachers began a marathon. They, battered and abused, passed the baton on to others so that they could get back to their beloved kids.

On the Sunday in the middle of the walkout I shared with my congregation that I had truly experienced the presence of the Holy Spirit while on the capitol grounds the previous week.  Even though we doubtfully feel it, it is still there and all over the state.  The Spirit is in classrooms, it is in the homes, it will be with the voters prompting them in the upcoming elections.  The Spirit will be everywhere that children are clamoring to climb up on the lap of Jesus. Everywhere that Jesus is saying, “let the little children come unto me!”

The Spirit will continue to be in our state.  In our churches, in our homes, and in our classrooms. Anywhere we are willing to accept, listen and follow, the Spirit will be there.

It’s not over, it is a marathon.  We still have a ways to go.

My Marathon Experience

child backpackAlmost twenty years ago I dropped my oldest child off at Monroe Elementary for a typical day of first grade. I did not know that day would set me off on a marathon.  As he shut the door of the van, I could not help but notice, as my tiny first grader ran in, there were may unrecognized adults exiting the doors of the school.  He had to squeeze through them to get to the building and to his classroom. 

I soon saw the “Vote Here” signs which brought clarity. Our school was a polling station and that these unknown adults were wandering throughout the school after having voted.  While I loved the idea of my kids witnessing democracy in action, I also knew that we live in a world which is not always so idealistic and sometimes very bad persons take advantage of very positive idealistic situations.

This unexpected morning experience set me on personal marathon that would take twenty years. I spoke to the principal about this influx of unknown adults venturing throughout the building, she sent me to the School Administration who sent me to the County Election Board.  The Election Board sent me on a mission to find a better place for the voting.  I ended up at a Mormon Church who agreed to host the voting.  I victoriously returned to the Election Board who informed me that this would be an unacceptable location since the election workers could not drink coffee or smoke at the church building. Not yet willing to give up I went to the election workers who unanimously agreed to abstain from any forbidden vices for voting days.  A return visit to the Election Board led to the revelation that my solution was an unacceptable and would not be implemented.  My final journey was to my mailbox where I found a letter from the Election Board telling me to leave them alone.

I had failed. I quit the marathon. Kind of….

As a result of my efforts, the principal asked me to begin a program for dads at our school called WatchDogs. It was the first WatchDog program in the city and the state. An amazing group of dads in our school took a day off of work each month to patrol the halls and help where needed. Dads that had never regularly been in the school before were now integral parts of the day to day operations.  Their children were proud to have them there and the dads were engaging with their own children in a manner they had never done before. Dads provided security, but more importantly became acquainted with the peers of their children, the teachers and staff of the school, and found that they could be a part of this all important essential element of their community.  The program is now all over our city and state.

Sometimes our marathon take us to places, and makes things happen, that were never in our planned running route.

I also continued my call for more school security and a plethora of areas of concerns.  One of these areas was to campaign to have the school playground off limits during school hours.  It alarmed me to watch as complete strangers were permitted to walk across the campus, through the middle of children, during recess.  I was told that the school was not allowed to restrict such access to members of the community.

Voter IDA couple of months ago, twenty years after I began my marathon, I received a new voter ID card, it was for a new location.  Our public schools have reconfigured all buildings for increased security and voting does not fit into the increased security plan.School sign

On an evening walk, I then cut through the playground of Monroe Elementary.  There I saw a sign that restricted access to the playground during school hours.  I took a picture, stood and stared, and realized that I had crossed a finish line.

As I thought about all it took to get that sign I began to think of all the others who were part of my marathon, a list that included my own mother.  I attended this same elementary school and would pablo (55) walk to school each day.  One year, homeowners of a house on a busy street which was part of my walk, planted new grass and restricted pedestrians from walking on their lawn. This meant children like me, on our way to school, would be walking on the heavily traveled street.  My mom, possibly the original safety marathon runner, went and had a very frustrating talk with the homeowners.  They refused to budge on their restrictions and she refused to quit the marathon. She called the city and did anything else that might lead to an acceptable solution.  Facing defeat at every turn, she revisited the owners of the house several times, who eventually worked with my mom to come up with a safe solution.  She raised her arms in victory and ran under the finish banner and then passed the baton on to someone else which eventually came to me.

marathonA Call to the Marathon

Teachers, your time has not been wasted.  You have run the toughest part of the marathon.  Raise your arms out to pass on the baton.  Pass it to the parents who are now at the capitol, to the voters who will soon cast their ballots for change, to all the other Oklahomans who care about the children, and to those who echo the words of Christ as he said, “Let them come to me!”

It is not about quitting but rather about enlarging the marathon, including others to run with the baton.

To the rest of us, look for the marathon that God has waiting for you. I can’t say what your marathon will be but I can say that it will be about God’s created and His creation. It will be about those created in His image which widens the possibilities to everyone everywhere. It will be about being a demonstration of the actions and life of Christ much more than the words of a preacher.  It will be about love.

Our marathon is what John talks about as Walking in the Light and then later in I John refers to it as Abiding.  The Apostle Paul call it a race.  It is about life, led to reveal God’s love and to live smack dab in the middle of the life Christ has called us to.

It’s a life long marathon.

Let’s run.

Rick

Transitions are Tough

hungry birdsOver the past few months we have had the honor of witnessing the birth of several birds in nests scattered outside our house.  

About two weeks ago, there was an even greater thrill as we happened to be watching as three little birds prepared to leave the nest outside our bedroom window.  We realized this was taking place as they began to take turns flapping their wings while jumping around the nest.  

Then it got interesting. The largest of three walked to the edge and stood there.  Teasing us with many “will he fly off now?” moments.  Finally, he took the leap, and it was truly a leap, straight to the ground with a thud.  The remaining two birds, a bit more hesitant, followed the example, and seemed to have the same failure as their larger sibling.  From what we could see, none of the three succeeded in the art of flight, they all just fell to the hard earth. We were certain that this was the end, they had all failed flying and we would soon be in the bird burial business.

Even in the surety of their failure, we continued to watch, often having to run to windows in different bedrooms.  We saw the squirrels coming closer as if they had been waiting for this moment.  We also knew that there were other, more aggressive and larger, birds witnessing this embarrassment, or, should I say, opportunity, unfolding.

We, in our infinite wisdom, were sure that these little birds we had become intimately attached to, had not been ready to attempt flying and had met their doom.

As we continued to watch, however, we noticed their mom and dad.  Neither was grieving or blaming the other.  Instead, Dad was watching from the highest branch on a bush near the back fence, while mom was standing on the ground, strategically positioned between dad and the babies.  As she stood there you could see her aggressive stance ready to attack the other opportunistic creatures.  One at a time, mom escorted the tiny poor fliers to the bush by our back fence, their new home, where dad received and congratulated each one with the bird equivalent of a high five.  It was not long before all three ‘not yet ready for flight’ birds were back with mom and dad and ready to continue their journey and their training….only now with more privacy, at least from the nosey Anthony family.

I have to be honest however, for the four humans watching, it was a pretty scary process. We gave up hope many times.

Later, as I thought through the experience, I remembered I had been awakened that morning to a very busy, and noisy, mom and dad.  While I had grown accustom to the parents feeding the birds early each morning, this morning, the morning of the kids’ first attempt at flight, mom and dad seemed to be executing the feeding process with a special and intense urgency. The children were receiving an extra portion of breakfast with a veracity that, as to yet, had been unseen. Don’t be fooled, they had always enjoyed feeding time but nothing matching the intensity of this day.  Mom and Dad knew the kids were going to need even more strength and power than ever before.  The kids, for their part, were taking advantage of this preparatory process for an adventure that was far greater, and riskier, than anything the nest had ever offered over the course of their entire lives.

The preparation before, during, and even after, was calculated and amazingly exhausting and emotionally draining.  At least it was to us humans, we were exhausted and spent even after having only experienced it from the spectator seats.  As the five birds disappeared into the bush, we four humans headed to the kitchen to feed ourselves and to prepare for the semi-calculated and amazingly exhausting and emotionally draining adventure of our average day that lay ahead.

I cannot claim to have any real empathy with a mom and dad watching their children take a necessary and deadly leap in order to move ahead in life. 

I can, however, say I watched my oldest child walk up the ramp to enter pre-K at Monroe elementary in August of 1998 and then, not too much later in the day, driving by the school to assure myself that he was not standing in the middle of the busy street (my wife later admitted to having done the same thing).  I actually remember watching, and hating, the transition, as each of my five kids walked the same ramp over the next five years, and driving by later just to make sure they, too, were not standing in the middle of the street.

Then, this year I watched as that same son walked another ramp to receive his college diploma followed by a drive to Stillwater later in the week to enroll my fourth child in her first year of college.  This means that we will be driving her to live in a place that is not our house in less than two months.  In the meantime, we have taken our third child to the airport to fly away to a summer volunteering experience in Hawaii as number two headed to Colorado for her summer job.  Finally,  I have listened each day as our youngest has gotten himself out of bed very early each morning for cross country practice and lawn mowing.

I lay in bed wandering when we transitioned to a time when he no longer needed me to wake him up and take him to practice or work.  I lay in bed wandering when he, our fifth little bird, approached the edge of the nest.

Maybe I do have a little bit of empathy for my dear mom and dad red bird friends that lived for a short time outside my bedroom window.

Paying Attention,

Rick

totalled Toyota VanOh… and we had to say goodbye to our Toyota van on May 4th due to the fact that we were rear ended by a school bus as I was driving Andrea to school (the irony has not gone unnoticed).  Goodbye to the van that each of our children learned to drive in and where almost 300,000 miles of memories took place.  It was tough to see it driven away on the tow truck.


Transitions are tough.