a prayer together for 08.09.20
Prayer together for 08.02.20
God, we thank you for ‘seeing good’ moments. When we see the extraordinary in the ordinary. In the midst of quarantine and isolation, in these times of protests and economic fears, in dark times when little seems familiar, we recognize your light in the heart, and actions, of others.
God, we have seen the extraordinary in the ordinary of our healthcare workers. Endangering themself and their families through the ordinary act of going to work. Frequently having to isolate from their families & friends. Enduring conspiracy theories & personal rights proclamations, from many of those to whom they extend mercy.
God, we thank you for our local leaders as they seek to take precautionary measures to protect us from illness and death. They have put their own positions at risk in making the difficult and tough decisions. They have made decisions that others have been afraid to make.
God, we thank your for our public eduction leaders, teachers, and staff. Jumping into action to do their ordinary jobs in an extraordinary fashion. They have strategized how to resume an ordinary when the ordinary is no longer an option. They now face the risks for self, students and all their families, as they report back to jobs that will never be the same.
God, we also thank you for the essential works & businesses quickly developing new systems to serve us even when existing systems were no longer usable. They have continued to work, to serve, and to smile, in the midst of the risks and dangers. They have been underpaid, overworked, and almost always, unnoticed.
God, we thank you, we are seeing noticing of others more than ever before,
Just life Christ did with the bent over woman in the temple, the accused woman in the public square, the weak woman in the crowded streets, the ruler who had everything but could give up nothing, the thief hanging on the cross.
God, thank you as we begin to notice beyond skin color,
We are seeing beyond cultures and actions, beyond nationalities, religions, & practices, we have begun to notice that pain can go deeper than we can comprehend. Pain that reveals itself in ways that distract us from the reality of the devastating impact passed down through generations.
God, thank you that we continue to see the beauty of your creation in the joy of a pet, the smile of a neighbor, the laugh of a child, the opportunity to help and serve, the expressions of concern and empathy, the masks worn even when not mandated, the hands and feet of those who help after a storm, the privileged standing up for the underprivileged, the different colors that are standing up for each other, the realization of things we don’t need, & what we do need.
God, we thank you for truth. We thank you for the truth. We acknowledge that you are truth.
We are grateful that your word is truth. We are thankful that your word is a lamp to our feet. We are grateful that truth is a light to our path.
Lord, we confess that we have failed to seek truth. We have settled for the darkness of Deceitful words, Hateful rhetoric, Divisive subtleties, Contentious labeling, and, Dangerous coverups.
We have given away the power of our own path over to, Screaming pundits, False prophets, Clever slogans, Internet bots, and Manufactured conspiracies.
We have covered our ears, We have closed our eyes, in order to hear, and see, their deceit.
Lord, remind us to uncover our ears, remind us to open our eyes, to see your lamp guiding our feet, to see your light directing our path.
Lord, we will know it is your light, your lamp, your light, when we can see and hear…. Love, Peace, Patience, Joy, Compassion, Caring, Justice, Sacrifice, Humility, Mercy, and Unity.
God, we will discern it is your word, your truth, when it is consistent with the life and words of Jesus.
Lord, remind us of our Privilege to seek truth, Our obligation to search for light, Our choice to take the path you set before us.
God, we know that when we find truth, we will find freedom, and then, when we are able to lay down our burdens, we will experience your rest,
For we will find that your burden is truly light.
I vividly remember a friend in high school telling me that her mom was wanting to switch churches. Since I also attended the same church I was very curious as to the reason. The story was that her mom was mad at the pastor because he didn’t speak about sin enough. She especially wanted him to preach about the sin of smoking. I found this amusing as my first memory of church was going to a small town First Baptist Church every Sunday morning and the doorway which we entered in was also the smoking spot for all the deacons. Mom and Dad would tell us to take a breath and in we went.
Bobby Schuller, pastor of Shepherd’s Grove Church in Irvine, California, tells the story of being a new pastor, and coming up with what he thought was a genius marketing strategy to reach their surrounding area. Most of the commercial business establishments in the immediate vicinity of their church building were bars, so Bobby thought it made sense to have match books made up with their church name and basic details. The plan was to give them free to the bars and then ask them to, in turn, give them to their customers. Customers would stick them in their pockets and later, pull them out and read the cover. After he handed out several bulk boxes of matches to the bartenders and bar owners, several of his members were aghast to find the name of their church on the match boxes they were given at the bar. Ironically, it was the effectiveness of his marketing scheme that landed him in hot water with several of church members and leaders. They accused him of inciting people to sin by giving them matches.
As I have planned out this message, I have attempted to formulate a soften, and possibly humorous, way to announce the theme – However, I have to just be honest. Today we talk about Sin.
There is a high likely hood that even as I say this word, you are thinking of the sins that you most enjoy judging and condemning in other people, or, you are thinking of the sins that you are most ashamed and humiliated by in your own life.
The apostle Paul makes a very personal revelation as he writes to the churches in Rome:
‘I do not do what I want, but I do the very thing I hate.’
Apostle Paul (Romans 7:15b)
Philosopher and theologian, Philip L. Quinn, described the manner in which the three major world religions approach the subject of sin:
‘Sin is the concept of a human fault that offends a good God and brings with it human guilt. Sins’ natural home is in the major theistic religions of Judaism, Christianity and Islam. These religious traditions share the idea that actual or personal sins are individual actions contrary to the will of God. In the Hebrew Bible, sin is understood within the context of the covenantal relation between Yahweh and his chosen people. To be in covenant with Yahweh is to exist in holiness, and so sin is a deviation from the norms of holiness. In the Christian New Testament, Jesus teaches that human wrongdoing offends the one whom he calls Father. The Qur’an portrays sin as opposition to Allah rooted in human pride.’
Regardless of our definition, sin is, by all counts, a bad thing, and to be considered a sinner or sinful, is an even worse thing
This was the mission of John the Baptizer, to prepare the people for the arrival of the Messiah – by preaching a message of repentance from sin.:
Let’s define Sin.
The prophet Isaiah defined sin this way:
All we like sheep have gone astray; we have all turned to our own way,
God sums this up with the word Iniquity.
So, ‘going astray’ and ‘turning to our own way’ is our iniquity.
‘Straying from God’, ‘turning away from God’, changes what guides our actions, reactions, responses, thoughts, plans, and agendas. So, ‘Our way’ as opposed to ‘God’s Way’ is what points us in the direction of actions that are right or are that are sin.
Next let’s look at the first Sin to better understand,
Eve, perfect until the serpent tricks her into taking the forbidden fruit, OR, Eve, created with the ability to make her own choices, having already placed herself on the trajectory of taking the fruit as she would sit everyday, eating the the identical fruit as she could get from the forbidden tree, however, the more she stares at that same fruit on the forbidden tree, the more she wants the forbidden fruit.
She has had the choice of which way to look, God’s Way or Eve’s Way. One way reminds us of truth, the other takes us to a fantasy deceitful world where anything forbidden will taste better. By looking away from God, Eve has allowed her personal ‘wants’ to take over.
Enter the serpent, his job is pretty easy, he just has to point Eve in the direction of the forbidden fruit, she has already set her mind on it, she has already quit listening for the voice of God in the garden, or even looking his way, so she can have a better and unhindered focus on this fruit that she does not have, she just needs a little nudge, a little encouragement, a little affirmation, that this bad choice is actually the best choice.
The same way that Eve ended up with a forbidden fruit, is the same was that we end up with forbidden fruit. It begins with our turning away from God, going astray, is a sometimes subtle, sometimes blatantly intentional, choice on our part. At some point, it is a choice, that often comes in times of stress, boredom, grief, exhilaration, desperation, insecurity, arrogance, self-entitlement, and any other time we are longing for an escape, or we end up focusing solely on me or my cause.
It is then that the action, or inaction, manifests as sin.
And, as Paul states, once actions of sin, manifest in our life, it festers and soon becomes an automatic response. We become enslaved by it.
Paul explains our sin problem by starting with the law.
As Adam and Eve, due to their turning away from God, were expelled from the garden, they were separated from God. This meant that God was no longer there, walking with them, telling them what would harm them and what was good. This harm would be in regard to their relationship with him, their relationship with each other, as well as their relationship with all of God’s creation. So, now, on their own, by their own choice, they were without God’s instruction; no rules, no laws – the wild west.
This is how life was for humanity for the next 3,000 to 4,000 years. They did not know what was harmful, they did not know their actions that were literally killing them, each other, God’s creation, and especially their relationship with God.
They were the walking dead. Digging themselves into a deeper grave with every action and inaction.
Life was chaos, murder, unfaithfulness, deceit, jealousy, revenge, hopelessness, suspicion, hatred, betrayal, theft, destruction, abuse, threats – all without having been told that these things are harmful and wrong.
In our weekly Bible Project we ask questions, a lot of questions, and then we ask more questions. Then, after we have exhausted asking the questions we begin searching for answers. The process is often chaotic, especially on zoom, and sometimes overwhelming. It is not a process for every personality. Since we began with the book of Genesis in January, we have had one consistent question, that has increasingly become a complaint, and most recently an acknowledgement that the lineage of Jesus includes a very shady group of individuals. That constant, is the horrible actions and relationship of all most everyone we have encountered in Genesis. They are a mess, they are miserable, they are mean and often vengeful, they are manipulative and calculating, they are dismissive and neglectful, they are bad parents, they are bad spouses, they are often, very bad people.
Last Tuesday Mitch Musgrove, in speaking about this issue and the sad state of affairs in the OT, said,
‘[Throughout the Old Testament] God is painting us a picture of life without God.’
So, after three to four thousand years of this misery of existence, Moses led the Israelites out of slavery in Egypt, God gave them the ten commandments, the Law. How to live. Much more extensive than just ten bullet points it covered everything.
One rabbinical tradition is that the Law, the details of what is harmful or what was healthy, was offered to all nations – however, with the exception of the Israelites, all other nations said that they didn’t want to know what was wrong and harmful because they wanted to keep doing the things they figured would be wrong. They could already assume the the law was going to forbid adultery, murder, and theft, so they passed. They instinctually kind of already knew the error of their ways, but, without the law, they could claim ignorance.
So, now the Israelites knew what was already killing them.
They were no longer ignorant.
However, now that they knew, this new knowledge, combined with their freedom of choice, put them on a perplexing journey. Their rebellious nature wanted to partake of the forbidden fruit – just life Adam and Eve, and their new affirmation of right and wrong countered their temptation, this put them in a perplexing dilemma.
Theologian C.S. Lewis said,
‘No man knows how bad he is until he has tried to be good.’
So, Paul says the same thing that all of humanity has said for thousands of years and still says today:
‘I do not understand my own actions. I do not do what I want, but I do the very thing I hate.’ (Romans 7:15b)
The great British preacher, Charles Spurgeon, explained our perplexity this way:
“It was the custom of ancient tyrants, when they wished to put men to the most fearful punishments, to tie a dead body to them, placing the two back to back; and there was the living man, with a dead body closely strapped to him, rotting, putrid, corrupting, and this he must drag with him wherever he went. Now, this is just what the Christian has to do. He has within him the new life; he has a living and undying principle, which the Holy Spirit has put within him, but he feels that everyday he has to drag about with him this dead body, this body of death, a thing as loathsome, as hideous, as abominable to his new life, as a dead stinking carcass would be to a living man.” (Spurgeon)
A. What is Paul’s manner of dealing with this?
First, he stands on the assurance, that, although we may be weak, God is not:
I can do all things through him who strengthens me.’
Apostle Paul (Philippians 4:13)
Second, he adopted a life philosophy:
‘beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you. …for I have learned to be content with whatever I have.’
Apostle Paul (Philippians 4:8-9, 11b)
B. The mistake of religious institutions in regard to sin.
First, we have had the audacity to think that we can stop, control, and eliminate sin. Much of this comes from a misunderstanding of sin and the Law, but it has led to training believers (of all faiths) to be the exact thing we are told not to be – Judgmental and Condemning. Both of which we do not know how to do without also being hateful, arrogant, and condescending. Our approach has turned us into the opposite of Christlike.
Second, we have failed to truly understand that sin is just the tip of the iceberg, that it is actually something much different, often times something that could be better addressed with compassion, mercy, justice, grace, and love – however, our approach has been to rank sins without regard to the fact that all sin is a result of a deeper turning away from God and going astray. We have made those sins that rank highest in our ‘most heinous’ list the ones we focus on – we love the word ‘abomination’. Giving us even more reasons to judge, condemn, hate, chastise, reject, and basically be very unChristlike.
Third, since our sins are less heinous or are more invisible, we have made ‘Being a Christian’ to be an impossible journey, pushing the labeled sinners into the closet. Once again, making us very unChristlike.
Fourth, we have missed the opportunity to go out on the journey that Jesus sent his disciples on. A journey to free the oppressed, to heal the sick, to cure diseases, and, as we are there, to tell that ‘The Kingdom of Heaven is Near.’
C. The Reason for God’s Desire that we Live Right
Jesus said the reason is:
I came that they may have life, and have it abundantly
Jesus (John 10:10b)
Sin is the killer of right.
Sin is the killer of mercy.
Sin is the killer of justice.
Sin is the killer of abundance.
God is the perfect father, who desires the best for us. He does not bait us into sin, nor does he reject us because of sin. He does not desire us to carry around death but, instead, to live in freedom. He want us to live in Joy, that is why he has told us the things that will take away that joy.
Paul, as he explained the law, stressed that our obligation to the law in only until death, in the same way that a woman is obligated to her marriage vow until death of the spouse. So, as Christ died for us, we are not guided by the law, we live in the freedom of the guidance of the Holy Spirit.
As Christ died, he died our death, therefore we are free. It is our privilege then to live in the freedom that he secured for us all.
The redemptive nature of grace is not just an eternal thing, it is a now thing. God’s desire that that we not live in the flux of a perplexing life met with death at every turn.
Jesus is our resurrection from death. Jesus is our life outside of the tomb.
Jesus said to the woman who had been caught in the act of sin,
‘Go and sin no more.’
Jesus (John 8:11b)
He didn’t say this so that she could be forgiven, or acceptable – he said it because he wanted her to have life and to not have to carry that dead body around anymore.
Jesus says the same to us, in order that we too, can live in, and with, that joy.
An expression of gratitude for Love
God, we thank you for love. We are grateful that your greatest commandments are all about love.
That make sense as you are love.
We recognize your love in, and all over, your sacrifice of Jesus. You showed us how to love through your actions.
Love always comes out in actions.
We now know that loving others is not a cliche, It is more than a a gooey feeling,
Love calls for sacrifice.
That is what you, O Lord, have shown us through your actions. We now know what your sacrifice looks like,
It looks like grace,
It looks like forgiveness, It looks like mercy, It looks like compassion, It looks like a call for justice, It looks like persevering kindness, It looks like love,
Love extended to all, Love extended for all, Love that is not selfish, Love that is never withheld, Love that motivates our sacrifice, Love that notices others, Love that prompts us to a response of empathy.
Love is Love.
O Lord, there is really no other way to say it,
Love is Love, and, your Love is life. It is the ‘all that I need’ kind of life.
As we adopt your kind of love, we will meet all with your embrace, We will see chaos through your eyes of peace, We will see the needs of a hurting world, We will see the injustice in the streets, We will the pain that precludes violence, We will see the hurt hiding in the shadows, We will see the desperate reaching for any sign of hope, We will see the life you desire that we have, We will see the life you sacrificed for us to live.
God we give thanks for love. O Lord, we give thanks for Your love.
Show us when we are failing to love you, Reveal to us when we are failing to love others.
God, we thank you for Love.