Backstory

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Sunday, October 27, 2019

Lectionary

Joel 2:23-32  •  Jeremiah 14:7-10, 19-22  •  Psalm 65; 84:1-7  •  2 Timothy 4:6-8, 16-18  •  Luke 18:9-14

Backstory

Joel 2:23-3  Joel is a welcome word to the Israelites who have heard little to nothing from God during their exile.  Joel begins with the people repenting and returning to God and therefore adverting the destruction of their fields by locusts. We then see the outpouring of rain on the land to nourish and grow the crops with an abundance of produce being the result.  There is also an outpouring of God’s spirit on the people resulting in the sons and daughters, the old and young men, and even the male and female slaves prophesying God’s truth.  This is a radical prophecy in respect to who is included (for some it is radical and outrageous even thousands of years later).  Joel is calling the people to turn and follow God.

Jeremiah 14:7-22 We return to the beginning of the exile (before Joel) and Jeremiah’s warning of the coming consequences of turning away from God.  Not only a confrontation of their sinful actions but also of the fact that they have chosen to listen to false prophets.  However pleasant and affirming the false messages may be, the people have put themselves in a place of peril and hopelessness as they set their hearts, and their ears, on rejecting truth.

Psalm 65  Our responsive reading comes from Psalm 65, a thanksgiving Psalm (song) focusing on the harvest..  The Psalm, in usual fashion, begins with praise, however this praise is very unusual, it is a call to silence.  Much like the Selahs, the crowds are given a chance to breath, to recognize and grasp all that God has done, an opportunity to pour themselves out before him.  The Psalm has a strong emphasis on one element of God’s provision – water.

II Timothy 4:6-18  The second letter to Timothy is Paul’s final writing.  This particular correspondence is very personal and intimate.  Paul reflects back on the good and the bad, a self evaluation of his life and ministry, and a request for Timothy to bring him his coat, books, and writings. We also see the struggle in Paul to forgive.  This goodbye gives Paul’s conceptional analysis of what is going on in his final days – ‘As for me, I am already being poured out as a libation…’

Luke 18:9-14  In this parable, Jesus presents two men, both of whom need forgiveness, peace, and hope.  One man enters with an attitude of repentance while the other enters comparing himself to others.  Both men enter the temple, one enters with self justification but the other leaves with true justification.

Cornelius the Bat

corneliusOne evening, when our kids were younger, we went on an early evening family walk along our favorite path.  The path travels across a tree-lined bridge, through a historic neighborhood where the WPA stamps are still visible on the worn sidewalks, and, finally, to the University campus where wide sidewalks make for unlimited running and horseplay. The only problem with this path are the Oklahoma mosquitos and the occasional bats flying overhead.

While the mosquitos are a constant, the bats are actually a rarity.  Nevertheless, their infrequent appearances do seem to be a bigger bother than the hordes of blood-sucking mosquitos.  I think the reason we have such a disdain for the bats is that they are an unknown. They are the creepy, gross, and unclean.

Every time we went on a walk, any sign of the creepy, gross, and unclean bats would be met with moans of discontent and disapproval.  Regardless of the possibility they were addressing the mosquito issue, we still looked at them with disgust and were fully aware that the bats were out to get us and everything that we held holy.

On this particular walk, on this beautiful spring night, our greatest dread became a reality. Waiting for us as, we approached the bridge under the umbrella of leaf filled tree limbs, was a bat laying in the middle of the path. As we charted a path around the creepy, gross and unclean bat our overly compassionate kids became concerned.  They were soon bending over the bat and even kneeling at a safe distance to determine why this bat was not creeping us out from above.  As they determined the bat was a wounded baby, they insisted we move him off the trail.  We carefully, and respectfully, moved the bat and continued our walk.

Little did Andrea and I know that Pandora’s box had been opened.  The bat was no longer a creepy, gross and unclean creature bent on annihilating our very existence.  The label ‘creepy, gross and unclean’ had been replace with ‘baby’, ’cute’ and ‘in need of our humanity’ labels.

As we continued with our walk and enjoyed the beauty of trees, history, and horseplay little was mentioned about the bat.  We expressed our hated of the mosquitoes but the bat seemed to have been forgotten.

As we approached the bridge on our return home, our youngest, Isaiah, began to run ahead announcing that he was going to go check on Cornelius.  Andrea and I looked at each other wondering who he was talking about. As we called out the question, he yelled back that he had named the baby bat “Cornelius”. I had actually preached on Cornelius that morning and was elated that somebody had heard something that I said.  I had not, however, consider the possibility that a challenge of my dearly held labels would be the takeaway from my own child.

But, labels were being challenged. A feared bat was now a hurting baby with a name. There was no way the bat was going to be put back into the category of creepy, gross, and unclean.  The creepiest, and grossest, and most unclean thing on our favorite walk could no longer be labeled with the easiest and most negative identifier in our arsenal. 

Even though the bat has since disappeared, we continue to remember Cornelius.  We don’t remember him as a frightening and creepy bat, but instead, a hurting part of creation. It was the moment our labels were challenged.  Instead of a label, as it usually happens, a child gave him a name.  No longer ‘Gross, Creepy, and Unclean’, now he was ‘Cornelius’. 

cornelius name tagThis year, as I arrived, once again, at the Cornelius passage, I couldn’t help but remember Cornelius the bat.  It has led me to rethink the true lesson and application of the story of the apostle Peter.  The Father sent a message to Peter which had to be repeated three times before he grasped the meaning. A revelation explaining that there are no creepy, gross, or unclean beings created by God; a message that taught Peter to put away labels. The story details Peter learning something about a man whom he had considered outside of the love of God; a man who was surely gross, creepy, and unclean. Peter soon learned that this man had a name – Cornelius. Putting aside his deeply engrained tendency of sticking labels on people, Peter sat down instead, and shared space with this individual who was no longer creepy, gross, and unclean.  Cornelius now had a name, instead of a label – Peter now had a new friend along with a much richer, and more honest, understanding of God and God’s grace.