Backstory

backstory heading

Sunday, October 13, 2019

Lectionary Readings

Jeremiah 29:1, 4-7 and Psalm 66:1-12  •  2 Kings 5:1-3, 7-15c and Psalm 111  •  2 Timothy 2:8-15  •  Luke 17:11-19

Backstory

Psalm 66:1-12 Our responsive reading comes from Psalm 66 – a praise to God for the deliverance of the people from slavery in Egypt. The first twelve verses focus on remembering and praising God for their deliverance.  In the remainder of Psalm 66 the Psalmist turns from a remembering praise that is internal to a remembering praise that is external, a physical response –  a demonstrative transformation.

2 Kings 5:1-15 The common thread in the books of Kings is the rulers’ abuse of power and God’s provision of the prophets to provide accountability.  Elisha, who followed Elijah as the prophet of the Northern Kingdom – Israel, is in the beginning stages of his ministry.  The successful captain of the army of Aram (an adjacent country – current day Syria – and frequent enemy to Israel), a man named Naaman, is sent to see Elisha to be healed of leprosy (a situation which terrifies the King of Israel). The entire story is an interesting tale of the unexpected avenues of rescue and transformation.  A slave girl from Israel tells Naaman’s wife about the miraculous acts of Elisha and then the healing is almost sidetracked by Naaman’s own arrogance.

Jeremiah 29:1-7 A familiar text to us as we see Jeremiah addressing those who have already been, and those who are about to be, exiled from Judah.  He tells them that they are to continue on with life in the midst of their slavery for the decades to come.  They are to build homes, have children and give their children in marriage….and to work to make their captors successful.  An ironic instruction as Jeremiah himself was forbidden, by God, from marriage and having children due to the fact that they would be part of the coming exile and slavery.

2 Timothy 2:8-15 Last week we saw Paul reminding Timothy to remember his faith.  Now, Paul is calling Timothy to a security and confidence in that faith and of truth itself.  The reason for this urgency of faith is that Timothy is about to come face to face with false teachers who are set on misleading the church.

Luke 17:11-19 Our gospel reading takes place after the parables we have seen in the past weeks the teaching about faith from last week.  Jesus, as he is during most of the gospel of Luke, is one his way to Jerusalem, to the cross.  His encounter with the group of lepers gives us an enhanced understanding of personhood, redemption, cleansing and even salvation.  It is an undeniable demonstration of God’s love and the transformative act of recognition, gratitude, and praise.

Backstory

backstory heading

Sunday, October 6, 2019

Lectionary Readings

Lamentations 1:1-6; 3:19-26  •  Psalm 137; 37:1-4  •  Habakkuk 1:1-4; 2:1-4  •  2 Timothy 1:1-14  •  Luke 17:5-10

Backstory

Lamentations 1:1-6; 3:19-26  •  Psalm 137  •  Habakkuk 1:1-4; 2:1-4

Our primary Old Testament passages have a common thread running through them – they all are written about, and probably during, the exile to Babylon.  As witnessed in the prophetic warnings of Isaiah and Jeremiah, both men warned of the coming catastrophe, the writings for this week take place during the actual exile.  These books give witness to the very real horror of lives turned upside down.  Just as Jeremiah warned the people against listening to the false prophets who primarily sought to tickle the ears of the politicians, religious leaders, and general population, these authors continue to seek and proclaim truth to a populous who continue to reject the reality of their situations.  They ignore the truth of their role in the devastation of the exile.

Lamentations is a series of five poems which document the tragedy of the exile on Judah as well as on those who have been left behind.  While the two chapters seem to depict a funeral asking difficult questions of ‘why’, the third chapter brings the reader to a hope – ‘The steadfast love of the Lord never ceases, his mercies never come to an end…..’.  The book closes by begging for God’s mercy and restoration.

Psalm 137 is considered the most depressing and hopeless of all the Psalms.  Written from the perspective of those exiled from their homes to bondage in Babylon, the Psalm is a description of the despair and hopeless of the people.

Habakkuk is considered a minor and greatly unknown prophet.  Probably written in Jerusalem after most of the others had been exiled, Habakkuk seems to deeply love God and, at the same time, feels free to question God and the exile.  Understanding the nature of God to discipline the people and, at the same time, love them, is an agonizing conundrum for Habakkuk.  He is able to identify the selfishness of the people as a reason for the present discipline while still questioning God and diligently watching for God’s mercy.  Many are drawn to the writings of Habakkuk as they demonstrate the redemptive nature of asking difficult questions.

Psalm 37

Our Sunday responsive reading comes from Psalm 37 which was written during the Kingdom of David over four hundred years before the exile to Babylon.  Written to remind the people to trust God, the Psalm is an encouragement of faith to a people in times where questions and fear are a constant reality.

2 Timothy 1:1-14 and Luke 17:5-10

Both of our New Testament readings take us to the presence and reality of faith.  The apostles ask Jesus to ‘increase their faith’ while Paul writes a second, more personal, letter explaining the importance of faith to the young church leader Timothy.  While the apostles are asking the wrong question about faith, Paul is making sure that Timothy does not forget the women and men who have been instrumental in the faith he has and needs. Jesus explains that faith is given while Paul describes faith as being a ‘good treasure entrusted to you’.  As you read the Luke passage, take a moment to look earlier in the chapter and question ‘why did the apostles ask the wrong question?’.