He Has

The prophet Isaiah spoke to a people who had the luxury to not listen.  After all, it would probably not be them who would suffer when Babylon conquered Judah, when the temple in Jerusalem would be destroyed, when the Israelites would be taken away from their homes into decades of slavery – no, it was not them, but, it would be their descendants.

Even though they would be able to escape the brunt of the pain and misery, they would not be able to escape the blame. For they had warning, they had decades of warnings.  Isaiah was one of those who made a full time job of warning the people who paid little attention to his message.  Isaiah warned them of the siege and the desolation, he warned them of their pain, he warned them of hopelessness and desperation.  He warned them, all the time, over and over. Sadly, even though the people thought they were avoiding the uncomfortable, annoying, and unpopular words of Isaiah, they were also missing the purpose and the hope of the coming events.  

The words that God gave to Isaiah to prepare the people so that they could then prepare their descendants, were not only words of doom, they were also words of survival, of life, of redemption, of restoration, they were words of hope.


So, as we arrive at Isaiah’s prophecy of the final section of the Israelites path, the path of restoration and hope – the people, who were not prepared for hope by their elders, were overwhelmed and devastated instead of the intended state of hopefulness. They saw the destruction of everything they defined as home, the saw the desolation of the land, the ruin of the temple, they saw the vulnerably of Jerusalem, they saw pain and misery, they saw a lot of work to be done and a lot of sacrifice to be made, they saw the surrounding nations that hated them as a people, they saw a necessity of their own unity where unity was nonexistent.  They needed hope.

It was in this time of time, a time of despair, that Isaiah calls out to God.

Oh, that you, God, would rip open the heavens and descend, make the mountains shudder at your presence — As when a forest catches fire, as when fire makes a pot to boil — To shock your enemies into facing you, make the nations shake in their boots! You did things we never expected, descended and made the mountains shudder at your presence. Since before time began no one has ever imagined, no ear heard, no eye seen, a God like you who works for those who wait for him. You meet those who happily do what is right, who keep a good memory of the way you work.

Isaiah 64:1-7

Isaiah, was calling out God, begging him to break into their world, to make his presence known, to do what only God could do.  The ironic thing was that the people had just seen God act in this very manner.  God had previously placed them into an environment where they were given the time to recognize and remember God. Time is not a deterrent to God so waiting was not a problem.  During God’s wait on the people, God had revealed his patience for them to not only remember God, but to begin to function as his people, to begin to be A people.  In this foreign land in a foreign status, the people had been without a temple, a visible presence of God.  The religious practice of their past was no longer an option, they had been forced to figure it all out.  In traveling this unfamiliar path, they had begun to be reunited with God.  In the absence of the Temple they begun to practice their faith locally, in the midst of others.  Synagogues had become a thing, relating to God everywhere and all the time rose as their religious practice, looking for God everywhere became their norm – they remembered their hope, they experienced God’s peace, inside they had changed, a miracle had taken place, God had ripped open the heavens, God had broken into their existence and they, miraculously, welcomed him in.

The people had waited, they had remembered their hope, nations around had seen the work of the God of the Hebrews, a work and a God that was totally foreign to these enemies.

Sometimes, before we can trust God for the now, we have to remember God that was for the past.  Before we can grasp the fact that God will do as promised, that God will carry us through the unseen and the unknown, before we can stand peacefully on the hope on our path for the destination that is now in front of us, we have to remember that God has.  He has already proven his faithfulness, he has already shown how our path is not untrod, it is not a path out of his jurisdiction.  We can head forward knowing that God will because we are able to look back and see that He Has done, how He Has worked. 

Then, as we remember, we can return to the mission, to the promise from God. In this week, Isaiah sets up God’s call on the Israelites who had returned home. 

You will rebuild the old ruins, you will raise a new city out of the wreckage. You will start over on the ruined cities, you will take the rubble left behind and you will make it new.

Isaiah 61:4

This takes us to Mary, this teenager facing a dilemma that was unparalleled before and it remains unparalleled today.  While there are echoes in Mary’s path of the paths of others and elements familiar to the journey’s of others, but Mary faced a destination that none others every had nor ever will travel.  Mary was about to birth the Son of God, the eternal King, the Messiah.  There is no way for us to be truly empathetic or sympathetic. For Mary it was not only a path unknown, it was a path that would never be known to anyone but this young  girl.  

In Luke 1:46-55 we see how Mary deals with her path.  Mary’s path begins with faith, the place where all of our paths begin.  Mary, before we are ever introduced to her, has stepped on the path by faith, having no idea of the details, and definitely having no grasp of the enormity of the destination.  She was faithful, she had listened since childhood to the stories of how God Has done, how God has been faithful.  Her path, just like our paths, began with stepping on to the path with no guarantees except that God already Has.

Second, we know that the Hope engulfed Mary as she willingly took step after step on the path – that is what steps do.  We can look at the explanation from the angel to see that Mary was already a willing participant in this plan. ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.’ Mary had a choice, just as all humans have been given a choice, so, for the angel to say this, the choice had been made.  Mary traveled in hope. 

Third, Then an ever increasing hope, step by step, brought Mary to peace by the time she reached her destination – that is how hope grows, step by step. She had grown up hearing the words of truth, she then heard from an angel, there was affirmation through her relative Elizabeth, she now stood, and stepped on her path with a confirmed hope and peace. 

This is the reason for peace, peace eliminates the power of chaos and fear, it restricts the control doubt can have over us – doubt will probably always be around when we live in a world with doubtful choices but peace allows us to confidently coexist. Peace however, allows doubt to be the catalyst for seeking and searching truth, but removes the power that doubt can hold over us.

This brings us to joy, possibly one of the most difficult words in the Bible. Joy is a word that has to be defined by its context, and often times, those differing contexts can cause the word to have differing meanings that can confuse and conflict. 

Author Ann Lamott said, ‘I think joy and sweetness and affection are a spiritual path. We’re here to know God, to love and serve God, and to be blown away by the beauty and miracle of nature. You just have to get rid of so much baggage to be light enough to dance, to sing, to play. You don’t have time to carry grudges; you don’t have time to cling to the need to be right.’ 

Three Dog Night popularized the words of Hoyt Wayne Axton, singing ‘Joy to the world all the boys and girls. Joy to the fishes in the deep blue sea, Joy to you and me.’

Henry Van Dyke wrote, ‘Joyful, joyful, we adore You, God of glory, Lord of love; Hearts unfold like flow’rs before You, Op’ning to the sun above. Melt the clouds of sin and sadness; Drive the dark of doubt away; Giver of immortal gladness, Fill us with the light of day!’ 

The apostle Paul, when writing to the church at Philippi said, ‘I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you.’ 

But then James wrote, ‘whenever you face trials of any kind, consider it nothing but joy,’

‘The Angel proclaimed ‘Don’t be afraid for I bring you good news of great joy for all people!’

And returning to our first writer, Ann Lamott, ‘Gratitude begins in our hearts and then dovetails into behavior. It almost always makes you willing to be of service, which is where the joy resides. It means that you are willing to stop being such a jerk. When you are aware of all that has been given to you, in your lifetime and the past few days, it is hard not to be humbled, and pleased to give back.’

Joy is what happens when we take residence in Peace. A peace based on hope which stands strong on hope. A hope that takes us back to the reminders that God is faithful in the past, God is faithful in the present, God will be faithful in the future. Joy is what appears when we live in that peace. It was where Mary was living when she able to sing,

‘My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name.’

This Joy reminded her of the affirmation of her hope and peace, it is what gave her the capability to take up residence in God’s peace, that let her sing,

He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy according to the promise he made to our ancestors.

Joy is the catalyst of our actions, our attitudes, our emotions, our responses, our lives.  Residence always require intentional actions, allowing in, restricting entrance, critiquing every aspect of what we permit to impact us. Joy is what enables us to hear the audacious instruction and comforts to the believers at Thessalonica,  

Be cheerful no matter what; pray all the time; thank God no matter what happens.  This is the way God wants you who belong to Christ Jesus to live. Don’t suppress the Spirit, and don’t stifle those who have a word from the Master.  On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil. May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ.  The One who called you is completely dependable. If he said it, he’ll do it!

Christmas is about Joy.  This is the reason that Jesus was born a baby in the lowly manger,  it is the purpose behind the journey to Bethlehem.  The journey of Jesus, was our journey, it was a journey that involved inconvenient journeys, frightening seasons, beautiful moments, loving relationships, devastating set backs, loyal friends, loyal friends that sometimes are not so loyal. Joy is a constant journey of vulnerability that permits us to be dependent on a God who gives us the power to survive and thrive in a world where we often feel that we do not belong.

Christmas is faith, hope, peace, and joy path, and next week we will see how that path is bound together to take us to our final destination – forever.

Prayer Together

Prayer for 12.13.20 adapted from Psalm 126

God, When you brought back the captives from exile, they were like those who dream. Their mouths were filled with laughter and their tongues with joyful shouting;

They said to all the surrounding nations, “The Lord has done great things for us.” Just like them, O God, we know that you have also done great things for us; we are joyful.

Lord, this year we have experienced a different type of devastation, while it has not destroyed our walls, our reservoirs, or even our temples, it has decimated all that we called normal.

O, Lord, the attacks on us have left us with different scars, different trauma.  The attacks have not come from uniformed clad warriors but our attackers have been unseen, but the destruction is still read and present.

God, they have devastated our economy, our civility, our students, our leaders, they have inflicted illness, unrest, in the midst we have experienced fires and floods. They have spread death to every seen and unseen place.

Father, we have been been forced to take unknown paths and uncomfortable steps.  We have been faced with a choice of holding to an undoable past or allowing your Sprit to take us down unfamiliar roads preparing us to release our grip on the attitudes, traditions and practices of the past.

Lord, we know that you use seasons such as this for your work of redemption which allows us to look forward to your gift of restoration.  God, we pray that you would continue to open our minds to see bigger than our past narrow paths and ways, and instead to the vast and wide open fields to which you call us.

Father, we hold to your promise that those who sow in tears shall harvest with joyful shouting. We know that as we go here and there weeping, we shall soon be carrying your bag of seed and we will, indeed, come again with a shout of joy, bringing your sheaves with us.

Amen.

Prayer Together

12.06.20 from Psalm 85

LORD, you were favorable to your land; you restored the fortunes of Jacob.

You forgave the iniquity of your people; you pardoned all their sin. Selah

Let us hear what You, the LORD will speak, for you will speak peace to your people, to your faithful, to those who turn to you in their hearts.

Surely his salvation is at hand for those who fear you, that your glory may dwell in our land.

Steadfast love and faithfulness will meet; righteousness and peace will kiss each other.

Faithfulness will spring up from the ground, and righteousness will look down from the sky.

LORD, you will give what is good, and our land will yield its increase.

Righteousness will go before you, and will make a path for your steps.

Amen.

Be Found At Peace

Last week we lit our first Advent candle – the HOPE candle.  Hope was the catalyst for those who were waiting and watching for the coming Messiah. They did not have a clear grasp on the details of the arrival, the how and what of the Messiah – but there were those who were diligently waiting, constantly looking, and always hoping.They had the hope, and many had a thought or an idea, but in the end, nothing about the Messiah matched what they expected – which was a good thing.  It was the hope that kept Anna and Simeon in the temple, day after day, waiting to see the Messiah. It is the same hope for us today, a return of Jesus, a new heaven and a new earth, whatever all of that will look like and however it will all play out – our call is to keep an watchful eye and a determined hope.  Hope is the underlying theme of the Christmas story, it is actually the underlying theme of the Christian journey, including the crucifixion and resurrection, it was the hope of the promise to Abraham, it was the hope that sat with Joseph in the prison cell and with Moses on Mount Sinai, it is the same girding that the Holy Spirit empowers us with today.  Hope. Faith gets us on the path, Hope uses the path to prepare us for the destination.

Faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible. Hebrews 11:1-3

Hope brings us to peace.

Our Advent candle today is PEACE.  Peace is an end to hostilities, it is a comforting calming in the midst of anxiety, a sense of confidence in a time of insecurity – a necessary respite in the midst of chaos, fear, uncertainty, isolation, and all the other life situations that tie us in knots.  

In his letter to the believers in Asia Minor Peter wrote encouraging them to ‘strive to be found, by Jesus, at peace.’ 

It is an interesting choice of words, ‘strive to have Jesus find you at peace.

Listen to it in its context,

We wait for the new heavens and a new earth, where righteousness is at home. Therefore, while you are waiting, be diligent, without spot without blemish, and be found by him in peace II Peter 3:13-14

Look at the words in bold, these are the emphasis words, words that give us a key to understand what Peter is saying.

Peter uses the greek word eiréné  (i-ray’-nay) for Peace.  It is defined as  one, quietness, rest.  eiréné connotes peace of mind; wholeness, and the joining together of all the essential parts.  It is a holistic state of being – Body, Mind, Spirit bound together, at peace in whatever the circumstance.

Look at the apostle Paul – a very religious and righteous man – he was faithful in his religion to the point of sacrifice and he was hopeful in in watching for the promised Messiah.  He, in his faith, accepted the mission to eliminate anything that would mislead and misguide the  followers of God.  His specific mission, was to stop this new ‘Jesus’ movement from diluting the faithful following the true God.  He had sought truth all his life, he had strived to live truth all his life, he had sacrificed everything for the advancement of truth.  He was a seeker, a searcher, and a hopeful follower.  On a path to the city of Damascus, he knew he was following God’s calling, and I think, he was right.  He was going to address the ‘Jesus’ movement, he was going to identify the followers of Christ.  He thought his destination was to stop the Jesus followers through any means necessary.  While on the path – God transformed Paul, he corrected Paul, God redeemed Paul, God permitted Paul to see why he was on the path.  Paul confidently approached the path by faith, on the path hope led him step after step, the hope of the path brought peace, peace allowed Paul to accept the new twist in his mission, a twist he had never seen coming until he arrived with peace. In reality this was not as spectacular as we would think.  Paul had spent his life seeking God and looking for the Messiah, the path led him to both.  Paul was not, however, expecting to become a Jesus follower, that was not the destination he was expecting.  When he hears Jesus saying, ‘Why are you persecuting me?’ Paul biggest surprise was probably his own lack of surprise.  This was a natural step of his path, he just had not known it until now, he was not ready to accept it until this peace. Now, he found what he was looking for, the Messiah, he recognized that this Jesus, the one who had been his problem and mission, was no longer a problem but still his mission.  The hope and  peaceful steps allowed him to recognize and accept this destination, permitting him to go to the house of a Jesus follower, not to persecute but to learn, not to stop a movement but to be a part of this movement – not to dilute his faith but now to complete his it.  This was all a part of his path, he continued on the path, only now his mission had been clarified, refined, and defined.  Now his hope and his peace was anchored.  

2 Basics 2 Understanding

  1. The Holy Spirit moves us onto our path which the apostle Paul refers to as our ‘salvation journey,’ which is not a journey TO salvation but a journey OF salvation.  The path shapes and refines us FOR the destination which is earthly as well as eternal.  Stepping onto our path is an act of faith, faith lets us recognize the Hope of the path.  We may think we have the path and the destination figured out, or, instead, we may attempt to waste time on the path attempting to avoid lesson and transformation, however God builds the path time intentionally  in order to prepare us for the destination.  We responsibly ask questions to spot ‘wrong path’ signs – questions such as, ‘is this path in harmony or conflict with the life of Jesus?’, or, ‘does this path seem to be paved with a priority of Loving for God and Loving all Others?’  Doubts & questions are gifts from God to propel us to seek and search, to know God more in order to recognize the warning signs, even along the path.  Paul was on the path, a path that he assumed was taking him to destroy the Jesus movement, but, actually it was taking him to build up the Jesus movement.  The path, including an experience of blindness, were all part of the work of refinement enabling Paul to see and accept the ultimate purpose of the path. 
  1. Faith is where it starts. Hope provides a confidence that permits us to ‘hang in there’ on the path and to absorb peace regardless instead of our blindness, confusion, surprise, and fear. A wasted path that results in an absence of peace at the destination – such is the story of Jonah.  The prophet Jonah was completely at home proclaiming the message of God, he was not a stranger to calling for the people to return to God.  He had never scoffed at this mission until he stepped on a path and heard the destination coordinates.  Ninevah. (A side note here may be helpful – this is why God often does not give us the destination – we need the path to prepare us to embrace the destination). Jonah attempted to change the destination, he headed in the direction of ‘anywhere but Ninevah’, while on this new path he even did God’s calling, only to a different destination and a different people, it was actually a very successful work. Gracefully, God provided a resistant Jonah a ride back to his right path, the path designed just for him, the path paved with Hope that would not only take him to a people in need of hope but also to prepare him to communicate great news.  The path was intended to remind Jonah of his own hope path, letting him enjoy this path and destination with an unexpected peace. See, God wanted the brain in Jonah’s head to click on the switch of compassion and mercy letting him see that hope is a need of all people. Regrettably, Jonah used the entire path for pouting instead of hoping, therefore, at the destination he did nothing more and nothing less than God said to do, he failed to see Hope in action as he had failed to let God give him peace – instead of an experience of faith, hope, peace, love, and joy, Jonah ended up with a destructive worm, a destroyed vine, and a dastardly wind while finding himself at the geographical coordinates he deeply hated and despised.

The pattern of Hope and Peace is the same many times over in the Bible.  Noah, a follower of God in a time when only he followed God was at peace in his own ‘rightness’, even though is was foreign, odd, and strange to everyone else.  His hope was in God and that firm foundation increased his peace daily, a peace that was formed on his path that led him to an outrageous destination..  As a result, when God told him of the coming flood, his response was not to question or to resist, instead, he picked up his saw, grabbed his hammer and went to work.  It was peace that woke him up each morning and put him exhausted to bed each evening.  Or, Abraham, who came from a long line of idol worshippers, idol makers, idol sellers, he had grown up with nothing except for false gods.  Then, the true God spoke to Abraham.  We do not really have the details of the dialogue except that Abraham accepted.  Abraham, too, was at peace saying yes, yes to this unknown God because Abraham had allowed the path to do its work of peace.  There were three wise men, who were not Jews, who, for most of their lives, had been watching the stars, reading the prophesies, hoping to see the moment when God would break in, so when God said ‘It’s time’ they saddled up, with a path given peace that enabled them to follow the star. There are stories of prostitutes and priests, politicians and tax collectors, Kings and Queens, military leaders and and dismissed marginalized people, there are rich and poor, there are women, men, and eunuchs, there are lower class, middle class, and upper class, there are greeks, romans, jews, gentiles, hebrews, and even samaritans, there are masters and slaves, there are good and bad, they are all on their path, each facing the choice of refinement and peace or pouting and being stuck.  Each faced a destination of joyously striving in God’s peace or an alternative to face their destination pouting, resisting, resenting, and seeing nothing but fear, hatred, and dread – that is their journey their path, that is our journey our path.

The Israelites faced a seemingly unbearable path that would take decades to complete, Isaiah spoke the Hope of their path to them, Peter spoke to a people who could only see suffering and pain on their path and he reminded them of their hope encouraging them to be found at peace. A strange prophet that wore even stranger clothes and held to a disgusting diet pointed out the filth of the paths that restricted many from seeing the hope that was already there. Two young people were put on a God awful path that could not have come at a worse time, but, as they traveled on that hopeful path, God prepared them for a peace that would carry them through a smelly stable,  years away from home and on the run, a vicious and paranoid ruler, a cradle set next to a nursing cow, visitors from the pastures and palaces, and the Son of God, the Messiah.

So, along the path, we have 2 essentials of our path.  

First, we are called to an ongoing search to know God, a constant pursuit.  We know God through the written truth through which we never cease to learn and are never unqualified to use. We know God through the person of Jesus Christ and the revelation of the example of his earthly life.  We also know God through others and everything around us – 

The 2nd second essential tool of the path – In order to do number one we must stay awake & pay attention. This was the final request of Jesus to the disciples before his arrest.  Staying awake and paying attention to others and everything around us, when this is accompanied by our growing knowledge of God we begin to notice and recognize notes from God, as well as identifying and eliminating those things inconsistent with God truth and the life of Jesus.

So, on the path, we learn and we notice, everyday of our life and every step of our path.  Mary and Joseph were different people by the time they arrived at Bethlehem than they had been nine months prior.  When Paul stepped on the path heading to Damascus he was a different person than he had been in the beginning of his religious vocation.  The same is said for Eve, for Noah, for Isaac, Jacob, and Joseph, for Moses, for Joshua, for all the prophets, all of the apostles, all the new testament believers, and for each of us. There are others, individuals like Jonah, King Saul, Judas, Annanias and Sapphira, who chose to miss the preparation of the path, they died with no growth, no hope, no peace.

We are on the path, our path, let’s make the most of it.  Intentionally know God, do the work, pursue the relationship – knowing God is not a spectator sport.  Next listen, look, question, everything, look for peace with every step you take. Don’t limit the Holy Spirit on revealing peace to you by limiting your pursuit to only a few approved voices that align with your thinking, also do not block out anything that the Spirit can use to teach and strengthen you on the path.

In his book, Peace In Every Step, Thich Nhat Hanh says,

‘We know how to sacrifice 10 years for a diploma, and we are willing to work very hard to get a job, a car, a house, and so on.  But, we have difficulty remembering that we are alive in the present moment, the only moment there is for us to be alive.  Every breath we take, every step we make, can be filled with peace, joy, and serenity.  We need only to be awake, alive in the present moment.’

Thich Nhat Hanh

God speaks, along the way, through many avenues and voices, God gives peace as we recognize him at work all over and all around us.  It is the description of the path of those detailed in Hebrews 11, people that were headed to an unknown destination letting God gift them with hope and peace on the path. Be found at peace

this is the encouragement given to us, it is the hope for a world in chaos, disappointment, confusion, hatred, pain, and death.  It is the lesson of, and during, the path – it is peace regardless of what we can or cannot see. It is Jesus’ call to the Abundant Life, to an intentional Life, to a Real Life. It is God’s call to us.

Hope and Peace.

2021 Budget Proposal

Leadership has approved this budget to bring to the church. On Sunday, December 13, approximately five minutes after the closing peace, we will regather on our zoom meeting for discussion and affirmation of the proposal. In the meantime, if you have any questions or needed clarifications, please send an email to gracefellowshipnorman@gmail.com, or a text to 405.329.4773. Leadership will response a.s.a.p.

In the proposal below you will find:

  1. Basic financial details primarily about 2020.
  2. The proposed budget which includes comparison budget amounts from 2018, 2019, & 2020.

Also, leadership would like to thank all of you for your faithfulness in giving during this strange year. We have, not only ‘kept the proverbial lights on’ but have been able to add to our savings.

Also, I want to shout out a thanks to our leadership who have gone above and beyond in striving to lead, example, and set the tone for a healthy Church!

We Love Grace Fellowship!

Rick

Budget Basics:

Contributions to Date
January – November 2020 $129,247.14
Monthly Average Contributions to date $11,749.74
2020 Total Expected Contributions $140,996.88

Expenses to Date $112,372.92
Monthly Average Expenses $10,215.72

2021 Proposed Budget
Conservative Contributions Estimated $126,996.88
Budget Proposal $125,640.54
Weekly Requirements $10,470.05

Additional Budget Notes:

  • Cross Church has extended their lease of the 60th Avenue building for another year ($3,000 monthly payment included in contribution totals).
  • Emergency Fund, set up last year to be ready for unexpected but essential spending items such as building repairs on 60th Avenue property, currently has a balance of $5,344.50.
  • Future Fund has a current balance of $39,268.95.
  • At the close of November we had a surplus of $20,443.74 in our account (this is non-designated general fund money that has not been spent).
  • Sparrow House, a GF organic ministry, ‘closed its doors’ this year (thanks to Ruby and Larry Leighton and Paul and Martha Lewis, plus so many of you who have volunteered over the years!). With permission of the most recent donors who had contributed to Sparrow House (donors of funds that had not yet been spent), the remaining designated Sparrow House balance was switched to a newly established designated fund to provide Bibles and other needs to Oklahoma Prison Ministry.
Line Item2018  Approved Budget2019 Approved Budget2020 Approved Budget2020 Projected
Actual
2021 Proposed Budget
Projected Income140,745.30144,972.26120,805.43140,996.88125,640.54
Expense




Impact(7.5 %)     10,480.00(7.75%)   11,235.35(8%) 10,000.00(7.2 %) 10,000(8.94%) 11,236.59
Students300.00500.00150.00150.00150.00
Children500.00300.00150.00
150.00
Pastoral Salary20,000.1520,000.1520,000.1520,000.1520,000.15
Pastoral Housing30,800.0030,800.0030,800.0030,800.0030,800.00
Pastoral SEA4,690.004,690.004,690.004,690.004,690.00
Part Time and Contract Workers3,000.006,180.302,050.002,050.002,000.00
Health Insurance20,100.1720,100.1718,443.2818,443.2819,891.80
Rent (Aug-Dec)17,886.3019,295.2412,000.0012,400.0013,200.00
Property Expense4,226.684,226.68


Office Expense6,000.005,712.37


Office/Property

7,190.007,190.007,190.00
Church Insurance8,262.007,432.006,432.006432.006432.00
Celebrate Norman1,000.001,000.00500.00347.39500.00
Future Funds Transfer12,000.0012,000.003,450.003,450.003,450.00
Emergency Funds Transfer

3,450.003,450.003,450.00
Publicity and Marketing1,500.001,500.001,500.00878.251,500.00
Total Expenses140,745.30144,972.26120,805.43120,280.68125,640.54

Prayer Together

11.29.20 – First Sunday of Advent – Hope (based on Psalm 80)

O God, radiate Your light!

Lord, arouse Your strength and power, and save us!

Bring us back to You, God. Turn the light of Your face upon us so that we will be rescued from this sea of darkness.

Let Your protective hand rest on the one who is at Your right hand,
the child of man whom You have raised and nurtured for Yourself.

Then we will not turn away from You. Bring us back to life! And we will call out for You!

O Eternal God, Commander of heaven’s armies, bring us back to You. Turn the light of Your face upon us so that we will be rescued from this sea of darkness.

Amen.

Staying Awake

Waiting is tough, it can be extremely difficult.  The Christmas season has more than its share of waiting, it can be torture. Waiting to give and receive gifts, waiting for the food, waiting for family, waiting for beloved traditions, waiting, and waiting, and waiting.

One of my favorite torturous Christmas waiting stories came from a coworker of Andrea’s following a Christmas break.  She told of her three year old who could not wait for Christmas morning, everyday, and multiple times each day he would ask ‘how much longer?’  Finally, Christmas Day arrived and this toddler found that he still had to wait.  Way to early on Christmas morning, while it was still too dark to celebrate anything, the little boy appeared at his mom and dad’s bedside.  He quietly waited for them to wake up until he could wait no more.  He began to softly talk, then, when that received no response he spoke louder, again no response, he continued to increase the volume until it was clear drastic action was needed.  He reached up and began to gently tap, and then a little less gently tap on his parents arms.  When they awoke, again they told him he would have to wait a little longer.  Disappointed, he turned to walk away, as his mother reminded him to stay away from the tree and presents until they could all do it together.  Then tone of his response set of a warning bell in the mom’s mind and so she asked, “Have you already been to the tree and the presents?’ He responded no and continued out the door, she watched him walk away and noticed that on his feet were his new Spongebob house shoes that had been wrapped and placed waiting for him to open that morning.

Like I said, sometimes waiting is tough, but on certain occasions it is impossible.

Waiting is a mainstay of the our faith.  If you consider the Biblical historical events there is a huge element of waiting embedded in each.  Eve waiting outside the garden for a child, Noah waiting for the floods to come and then for them to recede, Abraham and Sarah waiting for a fulfillment of God’s absurd promise, Joseph waiting in a dungeon, Moses waiting for God’s affirming sign, Joshua waiting on the walls of Jericho to fall, Isaiah and Jeremiah and quota of prophets waiting on a people to listen, Elijah waiting on a mountain side, Joseph and Mary waiting on a miraculous birth, Anna and Simeon waiting for the arrival of the Messiah…. And the list goes on and on.

Waiting is universal but it is also unique to us humans.  An animal can crouch waiting on its prey, a plant can wait on gemination, my dog can sometimes wait on breakfast lunch and dinner and treats in between, but with each of these, when the moment arrives the anxiety of the waiting is complete.  Whereas, in our faith, the moments of waiting may be finally fulfilled, but each time of waiting is a sub wait of an ultimate wait.

It would seem to be an almost mean system, designed by a arrogant God, to toy and mess with us.  Actually, the waiting is a precious gift given by our merciful and compassionate God, our God who is also our biggest fan.

Actually, the waiting is only understood in the context of a more exclusively human characteristic – another gift from our loving God.  The waiting is really just a symptom of our larger issue, and that is the element of time. 

Dr. Christopher Davis of Memphis Theological Seminary says that ‘time was made for humans, not for God.’ adding, ‘Thus, God is not in a hurry.

This may be the most blatant disconnect between humans and God. God is in no hurry, we are almost always in a hurry.  God takes the time for the right time, we plow through seldom considering the collateral damage to ourself or others. Ironically, the creation of time is because we because we desperately need it. Time holds us back until it is the right time, time paves the way for us to be a part of God’s timing, time refines us to be ready and prepared for the exact time.  Time gives us the opportunity to allow hope to replace hopelessness, the hope that gives us the strength to wait and the power to persevere in the midst  of time.

Influential Greek statesman Pericles said, 

‘Time is the wisest counselor of all.’    Pericles   

The apostle Peter said,

‘But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.’    II Peter 2:8 

The apostle Paul said to the believers in Corinth,

I cannot stop myself from thanking God for all the tools he has given you in your wait for Jesus.  He has not only enriched your lives but he has guided you in your pursuit of a very personal understanding of your faith, your story, now you can not only live it out naturally but you can put that story into your words when anyone asks for an explanation. I told you Christ would do this, and now Jesus has!  It is amazing what God has done. In the midst of you waiting for him, in the midst of your struggle with time. Now you not only have God’s grace but you also recognize his blessing on this part of your journey, God has set all the tools in front of you that are essential in order for you to wait, the tools that are the power God has instilled in your to successfully flourish during this wait – you will be ready when Jesus returns. Even more amazing is the fact that, at that end of wait, end of our time moment, you will still be free from sin and guilt because of what Jesus has done for and given to you.  You can rest assured that God will do what God says God will do, we know because God always does what God has promised to be done!

I Corinthians 1:4-9

It was the exact right time as Joseph and Mary sat in a stable surrounded by by animals, feed, and poop, to see the culmination of their wait.  Sometimes the exact right time, the end line of a wait, finds us surrounded by poop.  It was by this time that these two young people had grabbed ahold of the hope God was setting in front of them.  It was not something visible that they could show others, it had been reinforced by events and words that could only be captured by the heart and the mind.  Hope is unseen, based on the unseen, but once we grab hold it guides us through time, it affirms us through the often hopelessness of our human response to time. 

Here is truth about time and waiting. Hope always precedes our problem. While we know that Mary and Joseph experienced difficulty and even doubts up to, and assuredly after, the birth of Jesus, we know that they were surely rejected and isolated, even moments of isolation from each other, God’s hope was still always there.  God’s hope and been a part of their journey from birth, it had actually be there before creation, waiting on the need to surface.

Over a century before the Israelites were attacked, conquered, and carried away to slavery, God already was revealing HOPE.  The prophets were calling them to return to God but at the same time their prophetic message was salted with Hope.  Isaiah spoke to a generation that they, themselves, would have passed by the time of the exile but their descendants would suffer – still, God spoke to the Hope that would be waiting for them.  This prophet did not speak with soft and gentle words, he was confronted and aggressive but still he could not help but point out that, even in their rejection of God, Hope would still be there waiting on the moment they would cry out to God. 

‘From ages past no one has heard, no ear has perceived, no eye has seen any God besides you, who works for those who wait for God.’

Isaiah 64:4

The highly influential Charles Spurgeon, the 1800s British preacher still known as  the “Prince of Preachers” around the world, said,

‘God does not wait for us to return to him. He meets us. He comes to us the moment that we turn our feet towards his throne, [the moment we remember and cry out to him]. While we are, like the prodigal, a great way off, he sees us, and has compassion upon us, and runs to meet us.’ 

Hope always prepares us for the even greater hope, is enables us to weather the wait, it calls on us to be awake and alert, to see and participate in own preparation process.

I am convinced that this Advent season we are in a world wide time of wait.  A time when God is allowing us into our own preparation for the greater hope ahead, the greater wait on the horizon.  Seldom does has the entire world knowingly faced the same wait as it has this past year.  We have seen millions die and even more millions infected. We have been forced to step away from the life we considered normal and, instead, wear masks, meet on a computer screen, to stay in our homes, to shut down businesses, schools, and churches.   At the same time we have been confronted with some realities that we have failed to fully see up to this point.  God has opened the gates, he has forced us to open our eyes, he has woke us up and turned made it so that we cannot turn away from our problems, we can no longer ignore them.  In the midst of a pandemic we have seen protests in our streets spurred on by a deeply hidden in plain sight racism that has oppressed generation after generation of humans created by our God.  We have seen a divided country that has made sport out of our own destructive divisiveness. These plus many other realities have been in our view and impossible to ignore, impossible to dismiss.

But dismiss we often to.  It is probably the most powerful tool evil has in its tool box. We see the protests and proclaim that they should not be so noisy or violent, we hear of the political divide and we attack those with whom we differ using terms that villainize but never are truly and honestly defined. We choose to expand our division rather than seeking to bridge the gap.  We have seen churches defend their rights to gather at the expense of the health of their congregants and even more than that, the risk to those who encounter any that chose to act in a disregard of the health of others.  Even a pandemic has been politicized to the point that wearing or not wearing a mask is a political statement.

We have squandered an opportunity to let God grow us in our understanding of ‘Love all your neighbors.’  We have taken a moment of refinement to strengthen our ability to wait, to weather time, to grab ahold of the tools he has given us, to open our eyes and see what we have failed to see.  We have been surrounded by poop and instead of grabbing a shovel to clean up, we just added more. And, we then have found ourselves anxious, resentful, hateful, angry, delirious, scared, and sadly, in much the same way that we were before we had ever hear the word Covid.

This applies to us all, me included.

As Jesus spoke to his intimate followers in his final moment before his arrest, this was on his mind.  He knew that as he suffered the nonhuman horror that he was about to face, his followers would travel their own journey of pain, misery, frustration, and the temptation to default to hopelessness. He knew that these next days, as the followers faced all that was about to take place, Jesus knew it was not going to be the end of their wait, even this would further prepare them for more waiting, more unbearable human time.  So, he told them to watch for the signs, to not be unaware, to hold on to the hope from God who had never, and would never, let them down.  He called them to stay awake, to keep a watchful eye, to hold lightly their own speculation of how it would all play out, and to make the most of the waiting in between, to let God grow and prepare them, to hold onto the hope in the midst of the poop. To continue to trust, to hold on to hope, to continue to live and work, to continue to shovel and clear, to turn from the voices that called them to anything else, he was actually calling them to Hope that would lead to Peace, and to Peace that would stand them on Love, resulting in a Love that can carry a world.

To look for the coming blooms on the big tree, a sign that spring and summer are close.

Let’s return to where we started, with the words of Dr. Dr. Christopher Davis,

‘The reality is that God reserves the right to keep us waiting; time was made for humans, not for God. Thus, God is not in a hurry. The Lord is worth waiting for.  No matter how long it takes, no matter what you have to go through, when you get to the place that God has purposed, planned, and provided, or you receive what God has promised, prepared, and produced, you will gladly testify that it was worth the wait. Sometimes God uses slow because we are not ready for what God wants to give to us? Sometimes God uses slow because the ultimate end is not our gain but God’s glory.  We would do well to remember that God is not human, thus does not lie and has no need to repent. In other words, God is gonna do what God said. What we go through cannot cancel what God told us. Because God’s Word is more powerful than any struggle we go through along our way. If God said it, I don’t care how long it takes. I don’t care what we have to go through. I don’t care what comes at us. None of it is strong enough to revoke, rescind, retract, reverse or repeal God’s promises. God promised to be the God of Israel, and they were to be God’s people. Thus, slow is never to be confused with no.’

Dr. Christopher Davis, Memphis Theological Seminary

The Lord is not slow about his promise, as some think of  slowness, but is patient with you not wanting any to perish, but all to come to repentance.  

II Peter 2:9-10

Let’s close with a look at a jumbled pile of bullet points (remember the the text  of this message will be included with the video posted tomorrow),

  • Wait and Time are realities in our humanity and our faith 
  • Hope is essential in wait and wait is essential in Hope 
  • Hope focuses us back on work to be done, waiting without hope leaves us longing for past normal and a failure to grow in the waiting 
  • Hope always precedes our problems
  • Hope is always our preparation for a greater hope
  • Hope enables us to wait, Hope empowers us to weather  time 
  • Hope is recognized when our heart is looking and our mind  is searching
  • Hope ushers us into peace and holds us there 
  • Hope is on God’s plan not our agenda 
  • Hope is on God’s perfect and timeless non-time table
  • Hope is grounded in God’s sacrifice and our intentional faith
  • Hope leads to Peace, Peace stands us on Love, Love carries the world

Today, as we begin this season of ‘wait’ we light the Advent candle of Hope, next week we will light the candle of Peace. In the meantime, this week, look for hope, grab ahold of it and don’t let go.  It may require that you let go of many other things, because sometimes it is impossible to keep a tight hold on Hope while holding things that interfere with hope, but as God refines and prepares you, the work he does will make the letting go worth the release of your grasp.

Prayer Together 11.22.20

(Based on Psalm 95:1-7a)

God, we come before you and sing to you, our Lord.  We hope that you are able to discern the joy in our voices as we honor you, our Rock.

Lord, we come to you with grateful hearts singing praises to you.

Father, you are our great God, the King of all Kings and the the one and only true God.

You, God, have formed the seas as well as the mightiest of mountains, they are yours.  May we recognize your gift of them all, may we honor you in the midst of this beauty and power. 

Lord, you made the seas and formed the land, those are yours as well, those, also deserve our honor and respect.

Father, we come before you in a reverent manner for you are our Lord and Maker.

God, you are our God. God, we are your sheep. God, you are our Shepherd.

Amen.

When Did I Do That?!

Years ago, when our kids were younger, I spent entirely too many hours one evening putting together a basketball goal in our garage.  The reason this hour max project took so many additional hours was a small round metal object included in the assembly kit. At first, and even second glance, this, maybe 2 inch, piece seemed totally superfluous. So, I did what you do when you don’t know what to do with an unneeded piece, I quickly found a place where the object almost fit and crammed it in until it didn’t fall out. I gave little consideration that it might be of importance – I soon, however, discovered that it was of great importance. As I finished the project I found it would not stand alone.  I was pretty sure that this was not right –   I had seen enough inspirational basketball movies to know that something was wrong.  As I analyzed this conundrum I recognized the problem.  It needed of a small, 2 inch round metal piece at the base of the post.  Embarrassingly, it took me a few moments before I remembered that I actually already had small round piece of metal that was crammed into another slot.  I disassembled the entire project and reassembled it with every piece, including the small round metal piece in its appropriate spot, the goal stood tall, just like in Space Jam. 

Sometimes we are not as smart as we think we are, sometimes we are not as wise as we want to be, sometimes we are not as discerning as we need to be, sometimes we are not as confident as we could be, sometimes we are not as patient about seeking answers as we are called to be.  Sometimes we disregard a useless piece that is actually critical to our mission.

Our gospel passage this week is a difficult read. It is especially troublesome when we consider the fact that this was the last official teaching moment that Jesus spent just with his followers. It was of urgent importance.

In 1517, an obscure German monk named Martin Luther challenged 95 theology points that made up the prominent Christian thought. The one we are most aware of is his insistence that our salvation comes through faith, not faith in our works but faith in the works of Jesus Christ. His premise was based on the Apotle Paul’s writing to the Ephesians

‘For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast.’ 

We owe Martin Luther and his brave contemporaries for taking the risky stand and insisting the religious institution recognize this.  However, we must also realize that Luther had a small round piece of metal he did not know what to do with still laying on the floor of his study.  The next verse is a light from the window reflecting on the metal piece, constantly blinding Luther as he continued to work. 

‘For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.’

Martin Luther was convinced that any teachings, especially the book of James and its emphasis on doing good,  that did not blatantly proclaim salvation by grace did not belong anywhere near the ‘gospel’ writings of the apostle Paul that he said… 

‘St. James’ epistle is really an epistle of straw, compared to these others, for it has nothing of the nature of the gospel about it.’

― Martin Luther 

Luther erred in that he felt that the ‘gospel’ is just about eternal salvation. However, the true gospel is is found in everything about Jesus, for that matter, everything about God – it is all essential to understanding the gospel, the good news. This truth is the missing piece that keeps us standing upright, it turns us away from a totally selfish Christianity that leads our focus to self and our own agendas.

Later, another German theologian, Dietrich Bonhoeffer spoke to the small round piece of metal on Martin Luther’s floor, saying. 

‘Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God’s will.’

― Dietrich Bonhoeffer

Letting me start with the basic premise of this message, let’s take a moment to begin to grasp the basic point of what I am going to be saying this morning.

Our deliverance from a hopeless filled void of eternity is in the person and work of Jesus Christ, we have nothing to do with it except that we recognize truth and embrace it with our whole being.  Being a good person does not give us an out on eternal hopelessness because we are unable to be that good, only Jesus could.

However, the gospel is not just a truth about us, it is not just about the exit door from eternal hopelessness and despair.  The gospel truth is about being in a place of eternal hope and what that creates in our very existence here and for eternity.

We were created, not just to find the escape, but to mercifully bind up the wounds, to compassionately address the needs, to show the way through our words, our actions, our very being. It is about doing good, the same good we hope others will do for us.  This aspect of the gospel call is not for eternity, it is for now, it is what happens when we have the greatest investment possibly, this life of the Son of God, invested totally in each of us. 

Mother Theresa said it succinctly and correctly, ‘The best gift we have been given is to feel alive while we are alive.

Mother Theresa

This week, as I struggled with our gospel passage God brought me back to Paul’s words to the church at Ephesus. The believers in the city of Ephesus had a small round metal piece problem. In Ephesians chapter 1, Paul says:

‘I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the boundless greatness of His power toward us who believe.’ (NASB)

Now, how could they, how can we, not love a passage like this? Inheritance, boundless greatness, riches, power…those are promises that can grow a church!  

But, now look at this passage from another, just as legitimate perspective:

‘I pray that your hearts will be flooded with light so that you can see something of the future God has called you to share. I want you to realize that God has been made rich because we who belong to Christ have been given to God! I pray that you will begin to understand how incredibly great God’s power is to help those who believe him.’ (TLB)

Did you hear that, ‘God has been made rich, not us but God, because we who belong to Christ have been given to him’?  Let’s look back at the first translation,, a translation that is probably similar to your own Bibles – Look, there, on the floor, is our important piece, there it is in the first translation, it is saying the same thing as the second translation – ‘the riches of the glory of His inheritance IN the saints’

There it is – the word IN. It is lying there on the floor, completely dismissed, easy to step on it, its presence neven recognized.  In this two letters, this small word, we can understand what has confused the church for centuries. These two letters ‘I’ and ’N’, this one word, ‘IN.’

I know a man spends a majority of his time watching the stock market on the computer screen, the television screen, in newspapers, and anywhere else he can find out the latest market news.  He does this because he is invested in the market and has, in fact, placed all all of his funds in one stock.  Everyday he continually looks at what he has invested his valuable resources ‘IN’.  When that stock takes a nose dive, when that business experiences a financial disaster, he never considers trading that stock for another – He is invested ‘IN’ that stock, he believes in the work of that company, his hope is in that field, he has calculated that his most valuable resources are best placed with this institution.  He has decided that his greatest assets will be most powerful when invested IN this stock.

So we see Jesus, speaking to his followers for the last teaching moment before his arrest.  This is not one of his large hungry crowds that we saw earlier in his ministry, teaching a group of nonbelievers….this is a moment with this crowd of probably around 120 people, mostly those who would also be with Jesus after the resurrection.  It is here, with this group of those who are already followers of Jesus, that he is explaining God’s entire investment strategy. Jesus is sharing that God has invested his all, his most valued asset, in them, in us.  There is not plan B, this is where he has placed everything of true worth. This is to who he gave creation and this is who he gave Jesus.  

Jesus message about sheep is not about salvation it is about life here on earth, it is about the abundance Christ desires that we live in.  It is about lives that reflect God’s investment, it is about us recognizing that our relationship with God is not one sided, it is not just us escaping eternal hopelessness – No, it is about our participation and work to multiply God’s resource by us meeting our suffering world and seeking to do what Jesus did, striving to meet the needs with compassion and mercy, attempting to make our lives worthy of the most valuable investment that has been made in us. It is about how we interact, it is about how we treat others, it is about how we choose to love all, it is about how we vote, it is about how we spend, it is about how we walk with others, it is about our burdens in the face of injustice and oppression, it is about treating all people as the beloved created by God the creator. 

God’s investment is Jesus, and his stock is you and me. 

God is watching how his investment feeding the hungry, giving water to the thirsty, inviting the stranger in, clothing the naked, caring for the sick, and visiting the prisoner. He is seeing how our very presence is a proclamation of the God who has invested his all in us. He is seeing how these followers do not even realize that they are doing it, how they love without his push or prompting, how they care and show mercy without God saying screaming threats.

We are God’s INvestment plan.  A plan that takes those who have INvested everthing they have, Invested everything that they are in God.  A plan that leads him to pour all of his worth into these Invested individuals, into us,  who have placed their hope, our hope, their eternity and our eternity, and their now and our now, in the same INvestment the God has chosen. A plan to see ‘his will be done on earth as it already is in Heaven.’

A plan to do, a plan to be, even when we do not realize that we are doing and being.  A plan that will leave us asking, ‘WHEN DID I DO THAT?’ A plan that send us out to be his hands, his feet.

So, what does this mean in practical terms.  As Paul closed out his first letter to the believers in Thessalonica he said,  “I really do not need to tell you what to do, you already know that.’  And they did, and we do.  It is the same thing that we have been told since the beginning.  The prophet Micah was on the same path as the apostle Paul when he said to the wayward and struggling believers,

‘God has already made it plain how to live, what to do, what God is looking for in men and women. It’s quite simple: Do what is fair and just to your neighbor, to all people, be compassionate and loyal in your love…oh, and don’t be arrogant, don’t take yourself too seriously— instead take God seriously.’ 

Micah 6:8

What do we do with this, how can we be the highest preforming investment in God’s singular portfolio?  

  1. First we seek to know God, not our self centered view of God, but God. A type of understating that trumps all other views.  A recognition that is allowed to change everything in our life, our agendas, our judgement, our doubts, our fears, our faith, our relationship with God. A transformed mindset that is permitted to alter us to the very core. 
  1. Second, look at life and evaluate all your values, your views, you judgements, your condemnation, your religious practices, your stances, your everything and ask yourself, ‘Is this increasing the value of God’s investment in me?’ 
  1. Third, give the Holy Spirit free reign in your life. Hold nothing back, let the Spirit clean out you closets and every corner of your life.  Let the Spirit sweep out hatred, and anything that you have forgotten is there, everything that is devaluing God’s investment in you. 
  1. Fourth, Know God, Follow God, Know God More, Follow God More – in the life where God has placed you, be His investment in you, to the point that you will ask, ‘When Did I Do That?’

5.  Important Note: All four of these points are dependent on each other.  We cannot do any of these without the willingness and opening of our humanity and, at the same time we cannot do any of these apart from the freedom of the Holy Spirit to work in our life.  We are not puppets and the Holy Spirit is not a magician changing us apart from our work or willingness.  Christ identified the Holy Spirit as being a helper, a helper can only help when we are willing to be helped and are willing to be the active participant in this help.  This word helper, also found in Genesis 2 when God says that he is going to create a ‘suitable helpter’ for Adam – a helper comes along side, a helper prompts and sometimes pushes but nothing is possible if we are not open and willing – willing to do the difficult word and make the necessary sacrifices.

So, we close with this question: What are the current returns on God’s INvestment in you?

Build Up

11.15.20

Audrey Hepburn note to composer Henry Mancini, 1961

I have just seen our picture – BREAKFAST AT TIFFANY’S – this time with your score. A movie without music is a little bit like an aeroplane without fuel. However beautifully the job is done, we are still on the ground and in a world of reality. Your music has lifted us all up and sent us soaring. Everything we cannot say with words or show with action you have expressed for us. You have done this with so much imagination, fun and beauty. You are the hippest of cats – and the most sensitive of composers!

Thank you, dear Hank. Lots of love, Audrey

We seldom forget the impact of a well said word of encouragement, a well written note of affirmation, or even the simplest nod of approval – such moments can lift us up, they can carry us through, they spur us on – they lift our spirits and send us sailing through the good times and the horrible times, in our times of doubt and in our times of greatest confidence. 

I frequently think of the apostle Paul’s opening words to the church at Philippi – ‘Every time I think of you I am filled with Joy!’ I cannot imagine the thoughts that must have gone through the minds of those who heard these words.

Or, in Paul’s opening affirmation to the church at Thessalonica as he wrote, ‘We always give thanks to God for all of you and mention you in our prayers, constantly remembering your faith, labor of love, and steadfastness hope. We know that God has chosen you. You received God’s truth with joy in the midst of persecution and bad times, and you became an example to all the believers in your community and beyond. God’s truth has been seen and heard in every place your faith has become known – I have people telling me they already know what I have to say because they have heard it from you, and even more, they have seen it in your life – I am so inspired by you!’

Even more encouraging is Paul’s final words to the Thessalonianhs, ‘We don’t really need to write anything else to you, you know what I will say – the day of the Lord will arrive without warning and you need to always be ready. So, we leave you with this (again you already know this) – encourage and build up each other, – which you are already doing. Respect and esteem the attitude, spirit, and work of those who are working hard. Be at peace among yourselves. Guide the lazy, encourage the fainthearted, help the weak, be patient with all of them. Do not repay evil for evil, but always do good to one another and, for that matter, to everyone. Rejoice always, pray constantly, and, now in your situation I know this is tough, always give thanks in whatever is happening. Don’t ignore or dismiss what the Spirit is doing. Remember truth and test everything to make sure it is not lies or darkness; hang on to what is good and turn away from what is evil.’

To encourage and build each other up is a necessity, not just in our faith, but in life.  We need each other, in bad but also in the good times.  It is in its absence that the sufferings of Jesus on the cross were so abominable – He was all alone, going through the most horrific moment that has ever been experienced by any human, the physical pain, the emotional humiliation of the false accusations that put him there, the spiritual unbearable weight of the sins of all mankind, and the loneliness, separation, and isolation in that moment.  

That is why it had to be God’s son on the cross, not just because he was the only pure and spotless one, nor was it just because he alone was righteous and holy, it was because only he could take our journey of separation and isolation, our journey that could only be done alone.

There were only 2 times when our earthly human element of time impacted our timeless God, the first was the creation and the second was giving Jesus from his birth to the empty grave.  An agonizing wait and an unimaginably sacrificial act. For Jesus was a part of a community, a community that built him up, encouraged him through, and loved him fully – this community was first the Godhead and then an earthly community, an extended family, of humans.  He too, in the same way as us, suffered greatly without the encouragement of those communities.

Today, we look at an example of this encouragement and building up each other spoken of by Paul to the church at Thessalonica.  It is not an example from Jesus words to his followers or his moments with those closest to him, nor is it from the apostles letters and travels to lift up the believers.  Instead, it comes from the book of Judges and ultimately culminates with a hammer, a tent peg, and a woman willing to do what needed to be done in order to build up those who were in the greatest need of encouragement, deliverance, and hope.

It is the story of two exceptionally strong women, who, in today’s vernacular would probably be referred to as beasts – not because of their appearance or presentation.  Beast, because in a society that dismissed women, these women did all that needed to be done, in faith and action to listen and act on the words from God, to encourage and build up a leader to go to battle against an oppressive and warring neighbor, with a people against their fiercest enemy.

It is also a tale of a man who was not afraid to depend on his community to build him up and encourage him along in the times when he knew he could not succeed without his community.

Let’s begin with a little context, after the death of Joshua who lead the Israelites into the promised land, the leadership fell to individuals called Judges who would literally the judge of disputes among the people and they would lead the people when leadership was needed.  The first three judges reigned for approximately 138 combined years after the death of Joshua – Othniel, Ehud and Shamgar, all were men. By the time the fourth judge was in the position of authority, a woman named Deborah, the Israelites had turned from God who was in the process of correcting them through the brutal oppression and attacks from Canaan King Jabin and his sadistic military leader Sisera.

Then, the moment God was waiting for, it is the moment that God still waits for, the moment when we, as humans, realize that our hope and deliverance is not in our selves, it is not in our rulers, it is not in our institutions, it is not in our power, it is in God – it is in God alone.  It was at that moment, as it is always in that moment, God set into motion the plan that was already in place – God heard and God acted.

God began with Deborah, the prophetess and judge.  The wife of a man whose surname was Lappidoth; a name that meant lightning and a torch. Not only was Deborah’s surname defining her as power and light, she was also a faithful follower of God, a woman whose confidence was in God, a human who was chosen to speak for God, a beloved who was willing to be used by God.

‘Speak this to the leader Barak’, God instructs Deborah.

So, Deborah does as Deborah always does, she obeys God and speaks to Barak. ‘God, the God of Israel, commands you: Go to Mount Tabor and prepare for battle. Gather ten thousand fighters. I’ll take care of getting Sisera the commander of Jabin’s army, to the Kishon River with all his chariots and troops. I WILL make sure you win the battle.’ 

Barak said to Deborah, ‘If you go with me, I’ll go. But if you don’t go with me, I won’t go.”

Deborah said, ‘Of course I’ll go with you. But you need to know now that there’ll be no glory, nor public acclaim for you. Instead, God will use a woman to take get rid of the commander Sisera.”

Sometimes we can see more in what is not said than in what is actually said.

I have never heard this passage preached, and quite honestly I have never preached this passage without labeling Barak as a coward.  Usually, our own biases, insecurities, and prejudices keep us from seeing truth that is right in front of us.  Most of the time we let our own closed minds keep us from opening up amazing gems that are right in front of our nose.  Instead of this story depicting a slam on gender, it is not really a story of gender at all, nor is it really about the manly action of going to war.  It is in fact a story of the need of all of us to be ready to permit someone else to be the light that God leads us with, a directional sign that leads us to the path and keeps us on course.

This is a story of encouragement and building another up, it is an unique visual of what it looks like to be the encourager and the builder, however, it also reveals the need to permit God to strengthen us through all that he sends our direction.

When Paul spoke to the church at Thesslonica, to the Hebrews, and at Corinth, he applauded them for the fact that they been ‘imitators of Paul and his companions’, he encouraged the Hebrews to ‘imitate those who were following Jesus.’  He was not telling them to follow humans instead of Jesus, but, he was pointing them to those who could build them up and encourage them to actually follow Christ.  It was and is a first step of many steps for a believer.  

When John the Baptizer pointed to Jesus and told his disciples ‘that is who I have been telling you about, that is the one I have been building you up to follow, that is the one I am encouraging you to trust.’ Then, as the John’s disciples left to follow Jesus, John was not offended, he may have been lonely but he knew this was the whole reason they had been ‘imitating’ him, so that they could then imitate and follow Jesus.

Barak was not a coward, he was a man who knew his limitations, his weakness, in light of what he saw in Deborah.  He saw her presence before God, her ability to listen and hear God – he knew that for Deborah, God was truly God.  This was new to him as his generation had turned their backs on God.

As I said, it is often what we do not see, what he do not hear in scripture that teaches us the most.  We do not see any further doubt or hesitancy, Barak obeyed, he just needed to be built up, he knew he was going to need the encouragement in the dark times to come.  To Barak it was not about himself, it was not about acclaim, fame, or position.  It was about God’s plan in response to the cries from the people, the people that included Barak. 

While our own biases interpret Deborah’s words as a belittling of Barak because of a negative mindset towards her own gender, we, through our filters, read it as a challenge to his manhood.  However, we do not see this in his reaction, it is just information regarding the plan, information that will guide him in trusting Jael as she tells him to come into her house to see what she has accomplished.

Barak needed the same thing that Paul told the Thessalonians they needed – building up and encouragement. They were to be that and to accept that.


Even if it was from those culturally considered to be ‘less than’ himself.

So, it was a woman named Jael, a woman that we only know as a ‘wife’, a woman who was considered an ally of Sisera, a woman who was not part of the oppressed people, a woman who was not even an Isrealites nor a Jew.  A woman who did what had to be done, a woman who, somehow, knew what God was calling her to do.  A woman who knew how to swing a hammer, a talent that sustained her at the right time and in the right place.

So, as we close, we return to the apostle Paul’s words to the believers at Thessalonica, we return to the words of Paul to us.

‘I don’t really need to write anything else to you, you know what I will say – the day of the Lord will arrive without warning and you need to always be ready. So, we leave you with this (again you already know this) – encourage and build up each other, – which you are already doing. Respect and esteem the attitude, spirit, and work of those who are working hard. Be at peace among yourselves. Guide the lazy, encourage the fainthearted, help the weak, be patient with all of them. Do not repay evil for evil, but always do good to one another and, for that matter, to everyone. Rejoice always, pray constantly, and, now in your situation I know this is tough, always give thanks in whatever is happening. Don’t ignore or dismiss what the Spirit is doing. Remember truth and test everything to make sure it is not lies or darkness; hang on to what is good and turn away from what is evil.’