Sunday, September 29, 2019
Lamentations 1:1-6; 3:19-26 • Psalm 37:1-9 • Habakkuk 1:1-4; 2:1-4
2 Timothy 1:1-14 • Luke 17:5-10
The prophet Jeremiah is now in prison for not being nice and affirming to King Zedekiah and the leaders. These men have quit listening to Jeremiah, the true prophet of God, and instead, begun to pay homage to the false prophets who are speaking a message in line with the deceptive words of the King and leaders. King Zedekiah has continually postponed the execution of Jeremiah in hopes that he will ‘come around’ and be more ‘agreeable’. Jeremiah, however, continues to line up with the prophesies of Isaiah telling the people that they need to turn back to God in order to avoid disaster. The people are acting religious while rejecting God and all that he has instructed them. They have destroyed their environment, as well as their protection and sustenance. The irony is that while Jeremiah is in prison for speaking truth, and the King and leaders continue to ignore his message, the prophecies are actually coming true. The armies of Nebuchadnezzar are besieging Jerusalem, and Judah is on the brink of disaster. Now, from the restraints of imprisonment, Jeremiah gives the people a glimpse of truth and hope through a ‘skin in the game’ illustration.
I Timothy 6:1-19
The books of First and Second Timothy are letters written to a young man named Timothy who was being mentored by the Apostle Paul. Timothy was a ‘skin in the game’ person….in a literal and figurative sense. Being born of a Jewish (now Christian) mother and a Greek father, Timothy was not raised Jewish and therefore not circumcised. Since he was a leader in the church at Lystra, Timothy agreed to be circumcised in order to be more acceptable to the Jewish believers, even though it was not required. Paul’s letters to Timothy led him to confront false beliefs and teach the church how to be the Christians and, collectively, the Church. Paul tells Timothy to not let his age get in the way of his position and message. The letters to Timothy still cause tension and confusion in the church today as they speak to issues of women, slavery, and deep theological issues that can be confusing and alarming. In this passage, the issue of choosing God over self is the primary focus but alarmingly begins by targeting a population of people – slaves who seem to have little choice in their own lives once they leave the church gatherings.
Our responsive reading is the first of five ‘joyous’ songs each proclaiming praise as well as calling for followers to keep God at the core of their life.