Sermon Notes. Galatians 2:11-21

Message  ‘Confrontation’,  Rick 

[Message Slide]

Oldies Station – The 80s were a great time for teen angst

  • Depticted in Music, Television, Moves
  • Themes of HS bad and good guys, and invisible guys. 
  • Angst – ‘will anyone like me when they fully know me?’, will my friends still be my friends if they were to see me in my full reality?
  • [Slide] 80s John Hughes movies – Sixteen Candles, Ferris Bueller’s Day Off, Pretty in Pink, most recognized – The Breakfast Club.
  • Music lyrics – Don’t you, forget about me, Will you stand above me? Look my way, never love me? Will you recognize me? Call my name or walk on by me?
  • Seminary in 80s, threats about drinking & stern lecture about R rated movies – youth ministry class discussion about R rated Breakfast Club.
  • Major theme, a theme that still exists in our time for all ages, “will ever be equal with ‘them’? Will I ever be noticed and loved?

[Message Slide]

The motivational foundation in our passage for today. 

  • Adult Jesus Followers’ angst and paralysis caused by teen questions.
  • Problem for new followers is not choosing to follow but after with the life long challenge to live like Jesus. 
  • Unable to fully embrace God’s calling and orders because of that question – ‘will they still like me if I let them see the full me in my reality?’  For believers it is seldom about the outside world as it is about the Jesus’ Followers acceptance.
  • Do we permit ourselves to fully embrace God’s path, or, do we choose to let roadblocks relegate us to a life apart from God’s path? Roadblocks that fear disapproval, keep us from living like Jesus.

Speaking of embracing and applying, Be thinking of application/takeaway.

  • Galatians, our passage, was written several years after the second Jerusalem Conference/huddle which was the topic of last week’s reading.
  • First council legitimized the acceptance of Gentile Jesus Followers.
  • Second council determined that Gentiles did not have to take on the practices of Jews (the question of whether gentile church members needed to be circumcised and observe the law as Jews observed) 
  • The issue was complicated because most Jews in the new Christian Church were still Torah-observant, but gentiles were actually not allowed to keep all the law in the way the faithful Jews kept the law and practices. 
  • Since 2nd council, the church struggled with how to come together as a church when some follow Jewish purity laws and some do not.  

ILL: Norman pastor’s acceptance of women.

  • Acceptance of Gentiles and the removal of the Jewish law in the Christian Church allowed Jewish church members the privilege to remain observant and kosher outside the assembly, but they could not allow those observances to limit their conduct and interaction with gentile believers. 
  • Up until today’s passage we see this acceptance as largely conceptual, it had not been put to the test – especially among the isolated Jewish only churches.

In today’s passage we see the Confrontation of a pre Resurrection Disciple of Jesus – Peter, confronted by a Post Resurrection Disciple of Jesus – Paul and, Peter’s companion the isolated James, the probable half brother of Jesus, and, the probable pastor of the Jerusalem church which was a  fully practicing Jewish Jesus Followers in Jerusalem Church.

Passage takes us back to the argument settled in the 2nd council but with the teen angst of the modern High School Cafeteria as students, or in this case the Jewish Christian Adult Male Leaders, sat at an exclusive Jewish Jesus Followers table.

The Characters of the Storyline

Peter

  • [Slide] Peter was at first Jerusalem Council where he explained God’s calling, and his obedience to God’s call to go to the Gentiles and share the truth of Jesus, and his witness of the presence of the Holy Spirit upon the Gentiles. Confessing his sin in the law by going into house of gentile, he sinned with he sat and he sinned with he ate at their table, and he sinned when he embraced gentiles as Followers of Jesus.
  • [Slide] Peter was then in Jerusalem when Paul had come before the Jesus Followers’ leaders asking them to determine if the Gentiles followers of Jesus had to follow the practices and customs of the Jews in order to be a Jesus Follower. Where, Peter, stood strong in the argument that the Gentile followers of Jesus were not tied to the Jewish customs and practices.
  • [Slide] And now in our passage for Today, Peter visits Paul where Peter and James choose to not only observe the Jewish Laws, but, in doing so they both exclude the Gentile Jesus Followers from sitting at the cool table.

James

  • [Slide] Present at the Second Council/Huddle and agreed with Peter that the Gentiles should not be held accountable to the Jewish laws and practices.
  • [Slide] Then, at this moment, his agreement that the Gentiles were equals even if they did not practice their faith as Jews, was put to the test. Since his home church was fully practicing Jews, James’ conviction and belief was put to the test as his challenge was to live it out by letting the Gentiles sit at his table, or for him to sit at their table. James faced the dilemma of living in a bubble where the uncomfortable acceptance and affirmation of the gentiles was great on paper but very difficult in reality, living his conviction.
  • [Slide] James, along with Peter, sat at the Cool Jewish Jesus Believers’ table.

Paul

[Slide] Paul was incensed, he could not believe that these who had participated in the acceptance of a more progressive and Christlike path would now step back and return to the politics of the cafeteria.

[Slide] Paul was of the mind that freedom of truth was the message of love. Acceptance was the agenda of Jesus. Diversity was the uncomfortable yet powerful path laid out for us by God.

  • [Slide] Paul seeks to confront and correct Peter and James by explaining that justification comes through trusting in Christ’s work, not through keeping the law. 
  • [Slide] Importantly, Paul begins by saying that all Jewish church members know that no one is justified by keeping the law (2:15–16). 
  • [Slide] Interpreters are divided over what Paul sets out as the alternative. Paul says justification is “through faith of Jesus Christ.” That could mean faith in Christ OR the faith that Christ has. 
  • [Slide] The word “FAITH” (pistis) has a broad range of meanings, including what you believe to be true, trusting someone, and faithfulness

[Slide] The best understanding is the faith OF Christ

  • [Slide] We are justified by the faithfulness of Christ seen in his obedient death. 
  • [Slide] We benefit from Jesus’ faithfulness by having faith IN Jesus’ lfve or trusting IN Jesus’ life.
  • [Slide] Faith means more than believing something to be true. When Paul speaks of the faith believers have, he means they trust in Christ for their relationship with God, and they live their lives in ways that are consistent with that relationship of trust.

Jerry Sumney, Professor of Biblical Studies, Lexington Theological Seminary, Lexington, Kentucky

[Message Slide]

Paul accurately says that he, himself, (although he is actually saying it about Peter), violates the laws of the Mosaic covenant when he associates with gentiles  but then tries to reapply those Judaic to the Gentiles. 

Paul wants the Galatians to see that the same accusation applies to them (Gentiles) if they now accept circumcision and begin to observe the Torah. 

Paul uses dramatic language to contrast taking up the law as opposed to trusting in the work of Christ. He says Jesus died to the law, through the law. Jesus died even while being an observant Jew. The purpose of dying to the law is so the believer can live for God. 

In turn, that living a life oriented toward our relationship with God enables us to live by Christ. When Paul talks about people having faith, he is speaking of an orientation, a focus, of their entire life.

Paul’s example of his own testimony – proclamation about himself and how he is not controlled by those who may not like or approve of him, he is not striving to sit at the correct table in the cafeteria. 

He is not trying to be anything, or anyone, other than the person God rescued and continues to rescue. 

He confrontation is to remind Peter of what Peter knows is true and to recognize that in his attempt to please James and those from Jerusalem and what dismisses the call of the Gentiles as well as to the Jews..

[If TIme Permits…]  In other words, Paul says, “I did not seek out the best or coolest table in the cafeteria, the table that would exclude those thought to be unclean or undesirable, I sat and listened to all of God’s created humans, so that in God’s time I could be also understand and be heard by all.
Interaction: application, takeaway

Sermon Notes Luke 23:32-47, 24:1-12

04.20.25

Words are essential to life moments, remembering those words are essential to life. 

Easter words are markedly different than Christmas words.  Christmas words are centered on a long awaited arrival of the promise while Easter words are centered on personal experiences and pivotal moments, they are  personal, more subjective, more experiential, more transformational. However, words such as LIFE and PEACE are unarguably elemental to both Christmas and Easter.

The Story – Catching Up on an eventful week following Jesus’ arrival…

[Slide] Jesus entered Jerusalem amid cheers and praise.

[Slide]Jesus confronted the religious establishment.

[Slide]Jesus differentiated between Human rule and Eternal rule.

[Slide]Jesus taught in the Temple for what would be the last time.

[Slide]Jesus taught theology and history, resurrection and destruction.

[Slide]Jesus challenged the powerful and the penniless.

[Slide]Jesus ate a final passover with his disciples who soon abandoned  him.

[Slide]Jesus, later, corrected his disciples regarding greatness.

[Slide]Jesus prayed, Jesus was arrested, and Jesus remained steadfast.

[Slide]Jesus mourned as the crowd’s cries changed from ‘Praise to Jeers.’

[Slide]Jesus stood before the powerful as they listened to false witnesses.

[Slide]Jesus endured floggings and beatings.

[Slide]Jesus was sentenced as a criminal and was hung on a cross.

[Slide]Jesus said, ‘Father forgive them’ and Jesus said ‘It is finished.’

[Slide]Jesus would not remain in the grave, Jesus would not continue to wear burial cloths, Jesus was not finished, Jesus would continue his journey.

What a week.

[Title Slide]

However, before we step forward, let’s step back to remember a moment with Jesus that we witnessed last week. A moment that occurred as Jesus approached the gates to the city of Jerusalem, as Jesus began to feel the heaviness of the cross, the weight of the sin of all mankind. 

[Slide] As Jesus came near to Jerusalem and saw the city, he wept over the city and its inhabitants, and through his tears he said, “If you, even you, had only recognized on this day the things that make for peace!” 

[Slide] But now they are hidden from your eyes. Indeed, the days will come upon you when your enemies will set up ramparts around you and surround you and hem you in on every side. 

[Slide] They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another, because you did not recognize the time of your visitation from God.” (Luke 19:41-44)

[Title Slide]

Let’s understand, once again, what Jesus was referring to in these tearful words, this was not a prophecy of retribution but words of reality…

  • Following the reign of King Solomon, What had been the promised land called Israel, was organically divided into two kingdoms: Israel in the north and Judah in the south. This happened largely because the north and the south could not agree on the next King. Frequent fighting between the two nations, and, sometimes, they allied with other nations against the other Kingdom. For these, Jesus wept.
  • Then, Israel was conquered by Assyria in 722 BC and Judah was conquered by Babylonia in 587. Neither Judah or Israel in their separate states would exist as a self governing nation again. For these Jesus wept. 
  • Then a series of ruling nations from the Assyrians and Babylonians to the Romans and even the Britians would rule and oppress the Isrealites for almost 2 thousand years. For these, Jesus wept.
  • Then, after WW2, officially around 1947, Israel once again became a unified and self governing nation. For these Jesus wept.
  • Today, Israel remains a nation who, along with their neighbors, all participate and live in turmoil, hatred, brutality, and strife. For these Jesus wept.
  • Today, an entire world is somehow tied to Jerusalem, a thread that even encompasses us. A world wide interest and intrusion that continues the thread of division, racism, disrespect, and unholiness. For these, for us all, Jesus wept.

But, even in the bad times of those times, as well as in the bad times of our times, Jesus does not remain in a tomb. Jesus is not dead. Jesus rose so that we too could, and can, live the life Jesus came to lead us to live.

Jesus wept for the reality that peace would always be fleeting.

And, in the course of those tumultuous times, and I will be so bold as to say our tumultuous times, a bullied and rejected prophet named Isaiah said…

[Slide] God said ,  “I am about to do a new thing; now it springs forth; do you not perceive it? I will make a way in the wilderness and rivers in the desert.”
(Isaiah 43:18-19)

So, we look at the life of Jesus…

  • [Slide] When Jesus gave his first sermon, Jesus’ radical words were evidence that God was already doing a new thing.
  • [Slide] When Jesus forgave instead of judging and condemning, God was already  doing a new thing.
  • [Slide] When Jesus mingled with the sinners, when Jesus sat at at table with a tax collector, when Jesus said ‘You are forgiven’ to the adultress, God was already doing a new thing.
  • [Slide] When Jesus fed the thousands, healed the hundreds, and comforted the failing and ailing, God was already doing a new thing.
  • [Slide] When Jesus proclaimed hope to the hopeless, God was already doing a new thing.
  • [Slide] When Jesus revealed that God is love, that we are loved, and that we are called to love all peoples, God was already doing a new thing.
  • [Slide] When Jesus called on women to preach to, explain to, and comfort, the male disciples, God was already doing a new thing…a new thing that has still not been affirmed by many who are religious and/or powerful.

[Slide] The cross was not an ending, it was not a beginning, it was evidence that God was already doing a new thing.

And so, on the day after the Sabbath, 2 days after the crucifixion, the women, as early as permitted, ran alone to the grave to anoint the dead body of Jesus. To anoint their messiah, but, also, to do was expected of a friend – to anoint their friend Jesus. And as they arrived they were surprised that they did not see Jesus’ body but instead, were welcomed by a stranger who spoke strange and unexpected words…

[Slide] “Why do you look for the living among the dead? He is not here but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to the hands of sinners and be crucified and on the third day rise again.” Then the women remembered Jesus’ words, and returning from the tomb they told all this to the eleven male disciples and to all the other waiting followers.

(Luke 24:5-9)

[Slide] Don’t you remember?

Jesus is risen…

[Slide] Peace.

One more time, let’s step back to Jesus’ tears. 

  • Jesus cried as he knelt down next to Mary joining her in her tears that came out of death, chaos, and the pain of one’s death that weighs on others. 
  • Jesus cried as he looked over Jerusalem, calling out the chosen path of death of the inhabitants and all humanity. A chosen path that had hardened hearts and minds, closed eyes, covered ears, leaving a blindness and deafness, day by day, becoming permanent.
  • Jesus cried for a people who had chosen death over peace and life. Who had missed Jesus’ love lived out for all of humanity to see. Love meant to bring peace.
  • Jesus wept because peace, life, had been rejected.
  • In the birth narrative we hear this word ‘Peace’ as the angels said it to Mary and the shepherds. And, now, it is heard as it is spoken again to the women and then to the men.

Peace…Jesus is risen, Jesus is alive. Peace.

Peace that is outraged at injustice, hatred, brutality, bigotry, and racism. Peace that responds with mercy and compassion to those who are different and might cause us to be uncomfortable. Peace that listens and hears the stories of those who are not heard or listened to. Peace in the prayers for those who seem to be against everything that Jesus said and lived. Peace for a world at war, hostages held in tunnels, children now homeless after bombs have repeatedly destroyed their world, a world that has forgotten the breath of God in every God created human being. 

So, when there is nothing we can think to do, we pray, praying with the remembrance of those times Jesus affirmed and reassured us that hope is not lost. Peace that comes out of a tomb which no longer is a prison cell for death.  Peace that, even now, is not lost.

Sure, Easter is about heaven and eternity. Sure, Easter is about redemption. But, we must never lose sight of the truth that Easter is about life…life abundantly. Life to it’s fullest that exists in peace. Life and peace as Jesus organically lived out. 

Easter is about life yesterday, life in the present, and life lived tomorrow and forever.

It is our calling to remember the words and life of Jesus, even when we are headed to see a dead body. Jesus’ calling was not a calling to death but a calling to life, full life. Death was just a momentary roadblock. We are called to Live life as Jesus lived life.

Peace be to you, peace be to us all, peace be to all peoples.

Sermon Notes Luke 18:31-19:9

04.06.25

Today is our final Sunday of lent, next week is Palm Sunday and then the next is Easter, or Resurrection Sunday. We have traveled with Jesus and seen what was of upmost importance to Jesus, to the people, and to us, along the way. We have accompanied Jesus on this journey since he turned his face to Jerusalem. 

I’m actually becoming more and more convinced that this was not as much a journey to the cross as it was a journey for us and all peoples. I think the cross was actually just a temporary roadblock on Jesus’ journey and roadblock that Jesus sacrificially pushed through. 

And now, thousands of years later, we watch as Jesus is just a short distance away from Jerusalem. But, and this is an important point, in what will be just moments from an earthly death, Jesus chooses to continue teaching the disciples, and us, how to live –  this should be no surprise because that is exactly what Jesus was called to do on his journey for us…and all people, however, in moments when he could be working to avoid death, Jesus carries on teach about life.

An interesting thought – God is in the business of ‘teaching humans how to live. That is what led Moses to climb up the mountain when God would teach Moses how to live so Moses could then teach the people how to live. And now, in these final days Jesus is teaching us how to live.

This is a crucial time, what Jesus is saying, the thread that continues through all his moments – his acts of mercy and compassion, are not really any different than before. There was surely a sense of urgency, but, what is see is Jesus’ same commitment to truth and love.

If you remember nothing else, remember this thread – the assurance that we can never be so far away that God cannot find us and, we can never be so far away that God cannot run to embrace us.


Just like us, in our times, the people were in a time when they needed an assurance of love, they needed an outflow of hope and peace. A time when they, a time when we say, ‘Lord Have Mercy.’

So…

Jesus is coming closer to Jerusalem. 

Jesus is coming closer to the cross.

Jesus will enter the city of Jerusalem as a hero.

Jesus will teach the teachable.

Jesus will heal the afflicted and the brokenhearted.

Jesus will confront the ones who spread deceit, those who hide behind religion to abuse the faithful and the frail, those who have allowed themselves to become tools of hatred and evil.

Jesus will strengthen the weak.

Jesus will leave footprints for the disciples and followers to step into.

Jesus, ultimately, will leave the city, not as a hero, but as a slaughtered and humiliated lamb.

Jesus, once inside of Jerusalem will not find a bed in the city until he is in the prison cell…

…and will then be carried to, and sealed in, a borrowed tomb.

Jesus will not leave a world hopeless, for that tomb, inside and out, was not impervious to true hope…nor was it void of unconditional love.

In the coming weeks as we continue to follow Jesus to the passover, to the arrest, to the trials, to the cross, to the tomb, to the womens’ sermon of resurrection to the disciples, to the men’s shock at the epiphany of Jesus alive, may we never forget, that Jesus endured for all of us as well as for all who are not us.


Our passage today is not filled with parables, instead it begins with a “Then’. A ‘Then’ in which Jesus gives the disciples an insight, which they will not understand, and then as he allows them to be a part of two moments, with 2 men, who miraculously do seem to grasp much of what the disciples miss.

Prior to the passage we heard, Jesus had taken his disciples aside and said to them, 

“Look, we are going up to Jerusalem, and everything that is written about the Son of Man by the ancient prophets will be accomplished. For the prophets wrote that I will be handed over to the gentiles, and I will be mocked and insulted and spat upon. 

After that they will flog me and kill me, and on the third day I will rise again.” But the disciples understood nothing about all these things; in fact, what he said was hidden from them, and they did not grasp what was said.”


Now, along the way, Jesus’ told, reminded, his disciples and close followers of the promise of his own coming fate and all the horror that would accompany that.. Actually, in the book of Luke, Jesus shared this three times during the journey to Jerusalem.

  1. In the first time Jesus stressed his suffering, rejection, and ultimate death at the hands of the religious elite in Jerusalem: “the elders, the chief priests, and the scribes.” 
  2. In the second time Jesus is far more abrupt, saying primarily that he will be betrayed into human hands. 
  3. Then, in the third time, the final time, Jesus says that he will be handed over to the Gentiles, mocked by them, insulted, spat upon, flogged and ultimately killed. 

Blended together the disciples had clearer picture of all that was ahead. Jesus will be rejected by the religious leadership, then he will be given into human hands, and finally he will be delivered to the Roman political powers who will mock and insult Jesus. The three together reveal the excruciating moments of the coming rejection of the Messiah by the hands of all humankind. And then we hear Jesus say… So that “everything that is written about the Son of Man by the prophets will be [was] accomplished.”

Ironically, three times, Jesus shared these reminders exclusively with his disciples, but still, “they understood nothing about all these things; in fact, what Jesus said to them was hidden from them, and they did not grasp what was said.”

To us, there was nothing hidden in what Jesus said, he used very clear words –  Death, Murder, Mocking, Insulting, Spitting, Flogging, and, again, ultimately, Death

We can look back 2.000 years and understand, but, however, they were in a very different moment.

God had taken away their ability to fully grasp Jesus’ words, Jesus destiny, because they were not ready to see and own what Jesus was saying. Jesus’ words were not actually for that moment, Jesus’ words would be for later moments. But for now they did not own these words, but they would, they would have to before they could lead the church.

God put a roadblock up so that the disciples did not understand, and God, at the right and needed time, would remove that roadblock. Just like God often does with and for us.

However, the truth is, I think, that the disciples did not want to hear these words, because they could not fathom having the ability to survive apart from their teacher, Jesus. 

The disciples subconsciously knew they could not handle Jesus’ words. 

Ever have a moment like that? When words were coming that you knew you were not emotionally, physically, or spiritually ready to hear and process? 

Now the disciples’ additional roadblocks, their doubts, their fears, their oncoming hopelessness, were all roadblocks of which God was fully aware. However, the disciples would have to remove these additional roadblocks, and at that moment, they could not attempt such an unimaginable task as accepting Jesus’ coming fate. 

The interesting thing about roadblocks is that they seldom mean that the road can no longer take us to where we are going. Each morning Andrea and I drive up Berry Street to take her to the high school. Frequently, our way is temporarily, or long term, blocked by sewer pipe replacement, or postal/amazon delivery trucks, or flooding, or lawn care equipment, or a mile long back up that is never explained, or….you get it. Now, we never think the high school has disappeared, Andrea never calls in and says she will need to resign because she will never again be able to get to the school. No, we look for a solution, to a way to literally, or metaphorically, move the roadblock. We take a different path, we patiently (kind of) wait, we share the road with oncoming traffic taking turns getting around the obstacle…we don’t quit, we just figure out how to get around or get through the roadblock.

Roadblocks are a reality in all of life, even in our faith life. Often times we are not ready to address them, we remain stuck, until we are ready – then, life begins to make sense and progress is seen.


This morning our focus is on 2 men who have to face and deal with their roadblocks. 2 men who had a bucket full of roadblocks…

Interaction/Participation – This is where you come into this discussion. What are your perceptions of these two men – the blind man and the tax collector?

Notes

Blind Man

“The disciples (like all of us) fail to see Jesus for what he is, but the blind man doesn’t miss him. And in the blind man, who receives his sight because of his sight, there is a model for those who hear this Gospel reading: we too are called to set aside our earthly “vision” and to see Jesus for who he really is.” 

Karl Jacobson, Senior Pastor, Lutheran Church of the Good Shepherd, Minneapolis, Minn.

Blind man Ignored crowds who were the roadblock, he pushed through with what he had – his voice.

Blind man identified Jesus as the son of David, understood beyond the Abrahamic connection that exists with all Isrealites. He did something the disciples were unable to do, he removed the roadblock of understanding who Jesus was.

It is a kyrie eleison moment…’Have Mercy On Me!/

Zacchaeus

Jesus invites himself to, and into, Zacchaeus house

Assumption that Zacchaeus unethically took more than called for 

Again, a Barrier of people, alliegience, judgement, height, hatred, outcast, dismissed, contrast between the blind man and the tax collector. Jesus is for all people – following up on what you said last Sunday. 

Jesus is for the person with all the power and none of the power. He’s for the victim and the victimizer. Beautiful and probably offensive to some. Andrea

Neither man permitted a man made, or any other roadblock to stop them from seeing Jesus.

Closing

Both men were seen by Jesus after the men had removed their own roadblocks.

What roadblock do you need to move or to be removed?

Sermon Notes Luke 16:19-31

03.30.25

There is always a thread running throughout God’s truth, God’s word. And that thread works to prepare us for and give us tools to understand, the next insight or lesson given to us by the Spirit. 

Let’s look at our recent identified thread. We looked at Jesus’ 3 parables of lostness which enhanced our understanding of God’s love, specifically – how it is not negated based on our actions or the actions of another – 

We were reminded that we can never be so lost that God’s love cannot find us and we can never be too far to run back to God’s love

A story of a sheep that wandered away and a shepherd who did not give up on the desperate search for the sheep. A story of a coin that was lost, and a woman who went into a cleaning frenzy to find the coin. And, a son who rejected his father – and a father who watched the gate to his property passionately hoping for the return of the son. 

[Slide] All three parables provide us with insight into how God’s love never disappears, God is always in the pursuit of those he loves, and we are all loved by God.

On our way to today’s passage, let’s stop at a short passage in between last week’s passage and today’s passage – a passage that gives us an enhanced perspective of God’s unboundaried and unconditional love. 

THEN  – remember our ‘NOW’ from last week that served as a travel monologue of Jesus’ journey to Jerusalem and the Cross? Today’s passage ‘THEN’ us to the thread further into and onto the THREAD of God’s love. 

THEN, Jesus said to the disciples, “There was a rich man who had a manager, and charges were brought to the rich man that his manager was squandering the rich man’s property. So the rich man summoned him and said to the manager, ‘What is this that I hear about you? 

Give me an accounting of your management because you cannot be my manager any longer.’ Then the manager said to himself, ‘What will I do now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg.

I have decided what to do so that, after I am dismissed, I will be welcomed into the homes of my master’s debtors.’  The ‘about to be fired’ manager summoned his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ 

The debtor answered, ‘A hundred jugs of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and make it fifty.’ The manager did this for all of his master’s debtors. 

Consider this Story before we continue…An owner has been cheated out of at least half of his income because this employee has figured out away to ‘steal’ from the manager while, at the same time, taking care of himself and securing his own future – NOW, look at the owner’s response… back to the master’s response…

When his master found out what the manager had done, he commended the dishonest manager because he had acted shrewdly 

What?!?

Consider how Jesus’ wraps this story..

And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone they may welcome you into their eternal homes.

???

Il. Graffiti on building with correct spelling. ‘Commends’

Jesus talking about the manager recognizing the worth of others….baby steps to ‘Be Kind” and baby steps to God’s command to love, it was still totally selfish, but, something had happened, something to which caught the eye of the master – the manager recognized the worth of others. 

The manager had seen something he had never seen before – the worth of all of God’s others. W we see the worth of others, we recognize them, we stop to know them, and, along the way we begin to see and notice them for much more than just seeing in a selfish way.

So, with that on our mind – the thread of God’s unconditional and unboundaried love along with the recognition of every person’s worth, we come to today’s passage.

Remember, we are still under the umbrella of our ‘THEN’. Previously, Jesus was specifically focused on his disciples. Now, we have a new THEN and Jesus’ focus audience has enlarged to include the religious leaders.

One audience (the disciples) is listening to Jesus for words of earthly life that are focused on the now, life here on earth, as Jesus teaches about a heart faith which grows in its love for God’s created – humans and creation itself – a love that grows our love for God – a faith which naturally will transition to a widened definition of eternal life. 

While the other group (the religious leaders) has become entrenched in an institutional religion that has grown out of their sincere and authentic faith. They live by the thread of God’s promise to Abraham, but, as happens with us humans and religion, that faith and the subsequent human developed religious agendas of these religious leaders has become more dependent on human interpretations and attempts to control their own people than following their own passionate search for the promised deliverer.

In a nutshell…

  • The faith of the religious leaders has lost much of its focus on the God of the promise – much like we see in our own institutional faith now.
  • The faith of the religious leaders has allowed its passion to be gradually hijacked by their leaders and politics, much like we see in our own institutional faith now.
  • The faith  practices of the religious leaders have been anchored to their traditions, much like we see in our own institutional faith now. 
  • The faith of the religious leaders has reassigned its hope to being able to control their culture and society, much like we see in our own institutional faith now.
  • All the while, Jesus is teaching those who will listen to his mission, which will be their mission. A mission that will rise up a religious striving to live life to its fullest. A fullness that will lead us naturally into an eternity of fulfilled abundance. 

So, we look at our passage for today with the following truths learned so far…

  • God’s love for all of us never ends, we are never too far for God’s to find us and we are never too far to run back to God’s love embrace.
  • God calls us to love him as he loves us – a love which is unboundaried and unconditional, a love which will grow us to love what and who God loves.
  • God encourages us to embark on that love for others by intentionally noticing, knowing, and recognizing those who God loves – which is everyone. To not see others as a hindrance, threat, or annoyance, and instead as God loves them – leading to our recognition of their worth.
  • God calls us to be kind and loving toward, and to, others on earth even to those who live very different lives than we live.

Our passage involves 2 characters who, here on earth, live very different lives, and then step into eternity living the life of the other. 

A story often only perceived through an eschatological filter but actually, along with the stories before it, it gives us a huge huge lesson on how to live here on earth. 

This morning, we fall into one of those categories – Jesus’ followers and/or possibly Jesus’ foes. So, let’s look at this passage not as a distant FUTURE eternity, to, instead, a NOW eternity. ‘Living life as we are called to live. Living a life the way Jesus lived his life.’’

Let’s look at what Jesus said about the thieving manager – 

“the children of this age are more shrewd in dealing with their own generation than are the children of light.” (Luke 16:8).

Jesus is telling us that sometimes non-believers live out God’s call to love and value others better than believers. Yes, hear that, sometimes the world does a better job of being the hands and feet of Jesus, than we do! Why, because sometimes they are more attuned to the world, the needs, the injustice, the hatred and brutality, than we who are often isolated and detached religious people.

So, two individuals, living in the same area, living different lives. One is poverty stricken, desolate, cripled, gross, unclean, while the other is exorbitantly rich, enjoys every meal as a feast, wears the best clothes made of the most expensive cloths, powerful, sitting in a position of great influence. 

Everyday the rich man, who has no name, leaves his palace and resentfully has to step over the annoying poor man that lays at his gate. The poor man, who has a name, Lazarus, dreams of access to the crumbs that drop from the Rich Man’s table.The rich man does not know that because he refuses to know or notice the poor man. The rich man can see no worth in the poor man because he can only see the poor man as an inconvenience.

After both men die, the rich man comes to an understanding of the value and worth, of the poor man. It is too late. Sadly, now, there is nothing the poor man can do for the rich man.

As long as we live here on earth we are still able to love the poor man, or the rejected man, or the unloved man, or the depressed man, or the selfish man, or the judgemental man, or the powerful man, or the hateful man, or the desperate man, or the failing man, or the victorious man, or the ….. The list goes on. 

Who are we failing to notice, to see their worth, to know them. Who is God calling us to love but we are unable to love because we have created too many barriers to even notice them?


That is our question. Not asked out of a fear of an eternity of hopeless suffering but, instead, out of a desire to know and appreciate all those that are loved and valued by God just as God loves and values each of us. A calling to recognize God’s love in our life and in the life of others. 

Directed prayer.

Sermon Notes Luke 15:1-32

Luke 15:1-32, 03.23.35

Our passage for today begins with this intriguing word ‘NOW’. It is up there with the words ‘Therefore’ and ‘Nevertheless’, and with the phrase ‘Once Again.’ All of these are introductions to a new moment which is built on a previous moment, or moments. The word ‘Now’ is not really a reference to an event but instead it is more of a travel monologue. ‘Yesterday we did so and so and now, today, we are doing something else.’

Our ‘Now’ in today’s passage is referring to this journey of Jesus, and growing number of followers, on their way to Jerusalem, and for Jesus, on the way to the cross. Remember that this is a growing number of followers and today we see the addition of an entirely new group of followers.

NOW…all the tax collectors and sinners were coming near to listen to Jesus. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”

Luke 15:1-2

[Title Slide] The complaint the religious leaders had with Jesus was that he saw/noticed people, all people, in a loving manner and did not exclude anyone from God’s compassion and mercy. This inclusive love was not new to Jesus, it was commanded in the OT. It was/is a love for God that is all encompassing, a love for God that then calls us to love what God loves and who God loves.  This outraged the religious leaders when Jesus did not reject and shun the ‘sinners’ and the tax collectors – (‘Sinners’ being a subjective term such as ‘your sins are worse than my sins so YOU are a ‘sinner’ and I am not.) 

Understand this, the people that the Jewish leaders condemned were their fellow Jews, they were not gentiles…they were the people of the promise, the children of God just as the religious leaders were.

It makes you wonder – Did the leaders expect  God to abandon these individuals like they had done? Or, worse, did they find their condemnation of these individuals to be a holy and righteous act? Did they find comfort in their own hearts and minds nurturing this ugly dark and unholy judgement, condemnation, and hatred? Did these religious leaders see these people as enemies even though these were their own people culturally and spiritually?

Ill: Wayne Scoggins in Deacon Training

Sadly, this type of prejudice still exists in the Christian church in America and around the world. It is actually the history of the Christian church for almost 1,750 years ago. Then, and now, religious communities were/are rejecting those who worshipped the same God.

This is the scene our story for today begins with. Jesus, as he is on the way to Jerusalem and the cross, is engaging with those who are considered unacceptable by their own religious leaders.

Our passage today takes place before Christianity was a word that identified Jesus followers, it is before Jewish Jesus Followers thought of themselves as anything other than Jewish. This was a time, much like our present time, when religious institutions and religious individuals were judgemental of others not only because of sinful actions but even more so because of things beyond their control, factors such as skin color, cultural background, religious practices, religious interpretations, as well as education, economic status, politics and many more. Basically no one was above being judged – even those with who they shared the same faith.

Emmanuel Katongole tells the story of the 1990’s when the most successfully evangelized country in world, Rwanda, fell into an inner genocide. Tribal ties became points of loyalty and allegiance over any other factors. Church services on Sunday mornings were frequently interrupted by brutal physical fighting between different tribes who had before always been able to joyfully worship together in the same room. But as their focus subtly moved away from Jesus, the fighting intentionally ended with many fellow believers dead. 

Stories of Rewandan genocide such as bulldozing a church building while people were inside worshiping just because the worshippers in side were of a different tribe than those driving the bull dozer. Katongole warns that this is happening in more subtle ways in churches around our world, and, in our own nation. Allegiances like political parties, religious agendas, rejection of different practices of religion, as well as differing religious interpretations of truth – interpretations that were often more dependent on tribal leaders than time spent searching for truth.

Mirror to the Church: Resurrecting Faith After Genocide in Rwanda, Emmanuel Katongole 

So, Jesus told three parables in response to the judgemental religious leaders’ contempt toward Jesus.

As I share these with you, remember that these parables were how Jesus answered the religious leaders’ contempt toward him because he spent time, and sat at the table, with these Jews who were considered unacceptable and undesirable by the leader and others.

I will be asking your thoughts…

  1. [Slide] So Jesus told them this parable: “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? And when he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” (15:3-7)
  1. [Slide] Or, another parable, “what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ I tell you, there is joy in the presence of the angels of God over one sinner who repents.” (15:8-10)
  1. Recap of Prodigal Son Story 

[Slide] The youngest of 2 would not wait for his father’s death to receive his share of the inheritance. Disappointed and surely feeling somewhat rejected, the father grants his son’s request and gives him his share of the inheritance… 

Feeling worthless and hopeless, the young man returned home hoping to be accepted as a slave but instead the father came running to him accepting him back as a son. A treasured son who had been lost but now had found his way back – now to be found.

[Title Slide

Interaction: With an understanding that Jesus told these parables in response to the religious leaders’ contempt toward Jesus because he was sitting at the table with the sinners – what was Jesus’ intent?

{Responses}

{Question:}

Who, or what, was to blame for the lostness of the lamb?

Who, or what, was to blame for the lostness of the coin?

Who, or what, was to blame for the lostness of the younger son?

{Responses}

{Bounce off the responses to bring to the story of the older son…}

“The Older son was in the field when the younger son arrived, and as the older son came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, ‘Your brother has come, and your father has killed the fatted calf because he has got him back safe and sound.’ Then the older son became angry and refused to go in. His father came out and began to plead with him. 

[Slide] He answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command, yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fatted calf for him!’ The father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’ ”

Note: The older son had been living on the father’s estate, the older son was now the sole heir to the father’s estate. But, living there he had forgotten this. He was jealous of the fathers’ love for the younger son because he had failed to realize his own favored status. The younger son was one of the family, that did not change when he left and that did not remove the love of the father.  

We do not have an ending to this story, we do not know what the older brother did with his discussion with his father. We do not know if he ever realized the truth of his existence. These parables bring us 3 separate yet dependent categories of truths to hold for us to recognize.

First[Slide for each of this category]

God’s love has no judgement or regard for our worthiness/worthless. 

God’s love has no regard for anything about us except that we carry the breath of God.

God’s love is the constant and consistent of life for all people.

God’s love empowers God to never give up on us.

Second[One Slide]

God’s love is often missed most by those who are in the middle of it.

God’s love is often forgotten when we reside in the midst of it.

God’s love can often blind us to God’s presence when it is our daily reality.

Third[Slide for each of this category]

We must not allow ourself to let the judgement of this world, including the religious parts of this world, keep us from recognizing that we are living in the midst of God’s Love, that we are loved sons and daughters of God.

God loves us all. God loves all. God goes after what is lost regardless of the reason for the lostness. We have been found, we will be found. All that matters is what/who God finds important enough to go after and that is all those who have been created by God.

Sermon Notes – Luke 9:51-62

03.09.25 

Challenge Comment – ‘I’m not sure I like this Jesus.’

Jesus is not the one dimensional being that religion attempts to portray him. We want Jesus to be the nice guy and let the apostles Peter and Paul to be the heavies. But, Jesus is complicated and this final journey to Jerusalem is complicated. Last week and today we see Jesus’ intensity as the cross approaches. Complicated – like humans are.

Last Sunday we saw Jesus ask:

“Who do you say that I am?” Peter answered, “The Messiah of God.”

Luke 9:20

We must understand the gravity of this statement. It is central not only to Jesus’ journey to Jerusalem but also to our faith everyday.

Even though Peter’s answer was true, it was risky on 3 fronts. 

  1. Once the non-believing religious leaders discovered rumors that Jesus had heard and yet had not denied Peter’s claim they would think they had the proof to back up their claims that that Jesus was a heretic – that Jesus was making, or endorsing, unholy claims that he was the Son of God, the Messiah.
  2. If the politicians/oppressors had fully understood Peter’s pronouncement they would cease placating the religious leaders with the coming arrest and trials. Their main job was to keep control and peace among the Israelites. The leaders would have attempted to remove Jesus from the equation, arresting Jesus early and bypassing Jerusalem and the questioning, the trials, the cross, and all that would happen after.
  3. If the downtrodden and oppressed Israelite crowds fully understood what Peter revealed they would have possibly done much the same as the oppressors. They would have probably also taken Jesus by force, however, they would not be taking Jesus away, they would take Jesus directly into Jerusalem. Bypassing the government officials and politicians as well at the religious leader in order to sit Jesus physically on the throne. And, in doing so would have brought their erroneous expectations of Jesus as an earthly King.

When Peter made his proclamation he was saying:

”Jesus, You are the promised Messiah, you are our Deliverer, our Redeemer, our Hope, our Peace, our eternal King, You are the one we have been waiting and looking for since our ancestor Abraham.’

Now let’s move past our passage for today to chapter 10, where we see Jesus send out 72 ‘others’. We do not know for sure who these ‘others’ were. We know that in John’s gospel John quotes Jesus saying: “I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice.” (John 10:16) Was he talking about the Gentiles?  

Jesus instructions to the 72 were: “Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you (hope is near).’

Jesus does not say Preach the Good News, he is saying, “Be the Good News.

This flies in the face of our understanding of what Jesus meant later when he says “go to ends of the earth.” Jesus did not send this group out to build a church, or even to build the Kingdom, there was no ulterior motive or agenda –  these ‘others’ were going out to BE Jesus’ hands and feet to a people who were oppressed and who knew little peace. This wasn’t a tool to attract people to follow Jesus, this was a calling to go and ‘be the compassionate, merciful, and graceful hands and feet of Jesus.’ They were going out to BE Jesus empowered by an understanding of Peter’s proclamation.

Let’s use a historic moment. Friday marked the 60th anniversary of Bloody Sunday, the Sunday, in our country, when 500-600 mostly black marchers set out to walk from Selma Alabama to Montgomery Alabama to ensure their constitutional right to vote. A right which had been invalidated by the segregationist system. As the marchers attempted to cross the Edmund Pettus Bridge, (named, and still named, after a former senior officer in the Confederate Army as well as a leader in the Alabama KKK) – the marchers were stopped in crossing the bridge by state troopers and many county white citizens. The peaceful marchers were brutally attacked and beaten. All ages, even children and the elderly, were violently beaten, some as they were bowing to pray.

Now, take this shameful moment in our US history which took place in many of our lifetimes, and consider that each of those marchers had heard the words, “All men are created Equal’ as written in the Declaration of Independence, and then repeated by Abraham Lincoln in his Gettsburg address. However, in these marchers’ 1965 existence their experience proved these words hollow and false. They heard the words of equality but suffered the opposite. Imagine the young people and children who saw friends and loved ones being brutally beaten, blood everywhere, and then be expected to believe these deceitful words. How could they settle for words of hope and peace that had been repeatedly spoken to them as they bled onto the pavement of the bridge? How could they believe words that were the brutal opposite of their reality?

So, the 72 did not go out to say words – instead they were called to live out words – words like compassion, joy, peace, mercy, grace, hope, and love. These 72  would serve as a proof of the coming of the Kingdom, the coming of hope and peace. While our usual practice is to rely on words, persuasion, and even force (think of our state officials’ push to force a Chrisitan bible on every student in our state). Unproven words have little impact when actions say the opposite, when there is blood on the bridge.

When the 72 returned, they were excited, the people had seen Jesus through them. The people experienced the power of knowing that Jesus is the Son of God not through words but through hearts, hands, feet, and sacrifice. 

But, and this is where it gets fun, Jesus seems to be equally excited by their excitement. These ‘others’, as well as those they impacted, now understood who Jesus is because they had experienced Jesus. They now understood the character of God as understood in the life of Jesus.

Now they know, now we know, why Jesus prayed ‘God’s will be done on earth as it is in heaven.’ They understood Jesus’ passion was that we would/will all have life abundantly. 

We must understand God through the life of Jesus and we must understand Jesus through the character of God.  We must no longer compartmentalize our faith. We must, no longer, practice an ugly and exclusive religion. We must shut the door on a religious faith that leaves Jesus at home when Jesus is an inconvenient companion. We must take Jesus on the bridge with us regardless of the side from which we start.

Now, today’s passage is sandwiched between Peter’s proclamation that Jesus is the Messiah and journey of the 72 ‘others’.  Now we see that Jesus makes a final and definite turn towards Jerusalem. And, as Jesus makes this turn with his disciples following him, he gives a ‘Are you ready for this?’ locker room talk reminding his disciples how He Lived. Jesus is telling them how to survive the days between this turn to Jerusalem and his entry into Jerusalem, and all that lies beyond. Jesus is telling them how to live life abundantly. Jesus is telling them, telling US how to not be pushed down into survival mode but instead to walk in Joy. 

  1. Shake off the dust. Do not carry rejection with you, –  (Samaria experience) wipe the dust off your feet, discard the harmful baggage, of your mistreated – Live the Jesus life. We are not called to ask, “Lord, do you want us to tell fire to come down from heaven and wipe out those who abuse us?” No, we shake it off, we let go of that baggage of hurt and betrayal and instead remember our path, our calling to BE, we remember our Jesus.
  2. Keep your eyes, ears, minds, and hearts open. Turning to his disciples, Jesus said privately, “Blessed are the eyes that see what you see!” We have no reason to not be looking for Jesus all the time and in every area of our life, because we have been allowed to see. We must live in a constant awareness that allows us to see and hear.
  3. Remember our calling is from God, not an agenda or approval from humans. Our calling is not reforming the world’s morals, it is not about population building a Kingdom, it is not about persuasive speech or debate, it is not about judgement and condemnation, it is about the life lived out by Jesus.
  4. Do not compartmentalize faith separately from life. Following God is a lifetime decision, faith is an immersive reality – there is not an option to turn and run away. However, at the same time, we must also remember that God always welcomes us back with open arms –  we are secure and embraced by God always – we will see that more next Sunday. 

Lynn led us in a song by Rich Mullins written in 1992 at a point of personally recognizing this locker room talk that Jesus gave his disciples as he wrote:

Sometimes the morning comes too soon and sometimes the day will be so hard. There is so much work left to do but I must not forget how much has already been done. Sometimes the climb can be so steep that I may falter in my steps but I am never beyond God’s reachOh God, You are my God, and I will ever praise You. I will seek You in the morning. I will learn to walk in Your ways. And step by step You’ll lead me, and I will follow You all of my days.

Sermon Notes

02.23.25  Luke 9:28-45

Lent, which begins this Wednesday, is a solemn human-designed religious season when believers prepare ourselves for the cross, resurrection, and ultimately the ascension. It is a season, like Advent, built for us.  

Lent is a 40 day period which ends as Jesus enters Jerusalem. Forty days mirrors the 40 days following Jesus’ baptism when Jesus spent in the wilderness tempted and tested  – before Jesus began his earthly ministry. 

Lent, like Advent, is a season for believers, we are the target. Every aspect points us to the sacrifice, humanness and holiness, pain and relief, darkness and light, deceit and truth, ignorance and understanding, and to the freedom and peace.

While Advent is to remind us of God’s gift of His Son – Lent takes us to the moment we see the calling of Jesus comes to completion. 

On Ash Wednesday, this Wednesday, many will begin a fast, a sacrifice. Giving up something as a sacrifice or inserting something healthy into daily rituals to rise up our intentional focus on the path of Jesus to the gates of Jerusalem. A sacrifice to strengthen us to experience a small dose of God’s sacrifice of His son, and Jesus’ brutal sacrifice of his life.

This Tuesday, you might partake in a feast of food and drink, on the day we call Mardi Gras. It is on this day that we symbolically have our final moments of human indulgence and, for some, gluttony. Originally, this day of Mardi Gras was an organic add to Lent for believers who were going to make a fast, who chose to give up food in one way or another. So, Mardi Gras began as a very practical opportunity to rid themselves of food, or specific foods, they would be giving up to avoid waste.

That is a very, very, simple overview of the Lent season.

Today’s passage is just steps away from the moment when Jesus makes a final intentional turn toward the cross, a step of ‘no return.’ A step his disciples repeatedly attempted to dissuade Jesus from taking. 

Our passage today actually begins with 10 words, pivotal words we intentionally did not voice in our reading, essential words, so we begin with our look at the prequel to our passage…

[Slide] ‘Now about eight days after these things that were said.’  (Lk 9:28)

Before we name those words we must understand that there is much still to happen, and be taught, before Jesus’ entry into Jerusalem. Our passage brings us to the moment of reality –  the truth about Jesus had been revealed and it could not be denied. Pivotal words that were good news to all but also ammunition for some.

[Slide] Jesus asked his disciples for some words giving them the prompt, “Who do the crowds say that I am?” They answered, “John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.” Then Jesus gave them a second, more specific, prompt, “But who do you say that I am?” Peter answered, “The Messiah of God.”

Luke 9:18-20

[Slide] Jesus, the Messiah, had been named and identified, Peter has said the words‘You are the promised Messiah, our Deliverer, our Redeemer, our Hope, our Peace, You are the one we have been waiting and looking for since Abraham.’

Words that could not be taken back. Jesus desired to heed the spread of this news by reminding them of what still needed to happen before Jerusalem. From this point on, in Luke’s chronology, Jesus’ teaching will be aimed more at preparing his disciples to be apostles, leaders of the New Testament Church. But. there are still miracles to take place, there will still be tensions with religious leadership, but this marked a crucial moment.

[Slide] These words spoken by Peter present a thread that weaves its way through the 40 days. A thread of the necessity of community. Community began with the community of the Godhead, Father, Son, and Spirit. It was introduced into creation as God created Eve. Community continues with family and then a people. It is a never ending thread throughout history.  

Jesus took 3 of his disciples, his earthly community, up the mountain to see Jesus with Moses and Elijah, Jesus’ heavenly community. 

Community is a thread that ties us to those who organically become our support and encouragement when our faith, in the midst of our humanness, most needs support and encouragement.

We even see the thread of community as Jesus, coming down from the mountain, is approached by the father of a son in need of healing and deliverance. The father recounts to Jesus all the failures of faith in the struggles of his son, even the disciples are identified by the father as being of no help or hope. The father does what is automatic to us humans – He begins to blame.

Jesus’ response is odd and harsh to say the least. Jesus answers by looking not only at the man but also to those surrounding him, probably his community.

[Slide] ‘Jesus answered, “You faithless and perverse generation, how much longer must I be with you and put up with you?”’

Brutal.  And who were these harsh words directed at? Were they aimed at the father because he had lost all but a tiny bit of faith? Was it directed towards Jesus’ disciples for failing to heal and deliver the man’s son? Was Jesus mad at everyone because they did not have a strong and enduring faith?

I think I have always struggled with Jesus’ harsh words and stern behavior in answering the father’s request. The man is worried and grieving for goodness sake! I feel like I can empathize with the man’s struggle, probably in one way or another, all of us have. 

[Slide] Andrea & I sat in a hospital room for 2 weeks as we watched our then 14 year old daughter fight for her life attempting to defeat an illness that had no cure except to wait it out for a small chance it the body would heal itself. I understand the hopelessness of the father, the grasping at every straw that offered hope, knowing each new day that child may lose the fight. I can fully understand what brought that father to ‘beg.’ I can understand his doubt.

But, we also had our community, our communities, who grieved with us, who encouraged us, often just with their presence. The community that is our extended family who were there to back us up with any and every need we had. Our church community somehow managed to get a key to the building where we gathered on Sundays to spend one evening praying together for our daughter and to sign cards of support and hope. Friend community called and wrote, trekking up to OKC to sit with us or to just show their support in showing up even for a short moment.

That is the purpose of community, but sometimes communities become toxic and cancerous. They become more hurtful and destructive than any community should be. Sometimes the community of church can become that way. And, sometimes God corrects communities, sometimes God discards communities, sometimes God removes even himself from communities. Sometimes God has to remind communities of what their responsibility is.

We even see toxic moments of community with Jesus’ disciples as they, not long after this passage began to argue of which of them will replace Jesus.

I think this is the explanation for Jesus’ harshness. He was talking to the man and to the man’s community. They had not been the faith that encouraged him. They had not been the strength he needed. It is possible that they too had little faith and had given up, or grown tired, of the man’s son and the drama that accompanied.

This importance of community could also be why God interrupts after Peter tells Jesus they should all stay on the mound saying,

[Slide] “This is my Son, my Chosen; listen to him!”

Jesus must be the center of our community. And, when Jesus is the center of our life, we must also allow Jesus to be the center of our community(s). This does not mean we change all of our engagements. It might be that others do not even know that, in your life, Jesus is the center of that community – they may never know, or they might see the light in you.

God’s words were a reminder to Peter and the disciples that they had a community at the bottom of the mountain that needed their unspoken experience to strengthen and encourage that community, a community that would soon have a great need for the community.

So why, why in Luke’s chronological does Luke place this thread of community here? Well, it has always been there. Pretty much everything since creation has been about community. As I said earlier, community is seen in the creation of Eve, the confrontation of a toxic community at Babble, the promise of community to Abraham and Sarah, the rise of community amongst the people enslaved in Egypt, and the purpose of community which organically came to be within the Isrealites enslavement in Babylon, and we see that community was the missing link for the centuries between the prophets and the arrival of Jesus.

Community is fiercely accentuated in this passage because Jesus and his community were entering a time when community would be most important. Important to Jesus, important to the disciples and followers of Jesus, important to Jews, important to Gentiles, important to Humans. It is important because only 7 verses later we are told,  

[Slide] ‘Jesus set his face to go to Jerusalem.’

Jesus set his face, his path, his eyes, his heart, on Jerusalem, to the cross.

He would now, more than ever, need his community and communities.

The same is true to us – true when we are the needed community and true when we are in the need of community.

Wrestling til’ Daybreak

08.02.20

In seventh grade there was the group of boys who have already become ‘men’ – puberty for them was a thing of the past. Then there was the other half, like me and most of my friends, who were still a decade or two away from puberty.  Then, there was Matt, Matt experienced puberty prior to learning to walk.

No where was this categorization more obvious than in Physical Education class. Everyday, class would begin the same, when seemingly a 1,000 seventh grade boys would cram into the small locker room to change into our required gym clothes.  Not only was this a challenge because of space, but also, because the past puberty seventh grade men would just walk up and rip the lock off their locker, while the pre pubescent seventh grade boys would be in a panic, scrambling to remember their combination – at the end of class, we would all crowd back into the same locker room to take the required shower all together in the no privacy group shower room. It was terrifying.  Coaches would stand at the exit door to make sure everyone had wet hair before leaving. In between the beginning and the end of class, there was the actual class.  Small, beanpole, frightened boys playing games such as Dodge Ball against huge and hairy men. 

While the Friday Seventh Grade Dodge Ball games were enough to send shivers down the spine of a 7th grade boy….we were unaware of the true evil coming our way – until we did, it all began on a late fall Monday, in third hour.

The Wrestling unit.

The coach had quickly educated us on the first move, this was holding down your opponent or freeing yourself from your opponent. Followed by coach pairing us up with our opponent for the entire wrestling unit. His method of choosing partners is best described as ‘sadistic’.  From the beginning pair up, his strategy was painfully obvious – man against boy. The most terrifying of all pairings came at the moment when coach, sporting an evil smirk, yelled, ‘Anthony’, then taking a long pause to build the suspense, his evil smirk gradually widened as we turned and looked at all men waiting to be chosen. There was only one man left, I had been keeping track. He looked at me, and the fear in my eyes, and then turned to Matt and said ‘Matt, you will be Anthony’s partner.’

Coach was now in his happy place.

As Matt and I were called to the wrestling mat, instead of walking to the center of the mat, Matt walked directly to me. He bent his head down to my ear, remember that Matt was a giant, whispering, ‘I will be in thee floor position.’ At this point it was all semantics for me, on the floor or kneeling, the outcome would be the same.  I had resigned myself to a death on a Monday in late fall on the mat in the wrestling room during third hour.

As we took our positions, I unsuccessfully attempted to hide my fear, coach blew the whistle. Matt quickly rolled out of my grasp – exactly the way Coach had instructed, his next move, however, was a bit more unorthodox.  He rolled to his back, pressed his shoulders to the wrestling mat and yelled, ’Anthony pinned me!’

Coach still had the whistle hanging between his teeth, but now his evil smirk had change to a look of pure confusion.  His joy was gone, his sadistic anticipation of a bloody match, had evaporated in an instant.

Matt stood up, looked at coach, and said, ‘I don’t do wrestling.” He then walked away from the center returning to his seat on the edges of the mat.  

It was a surreal moment as coach raised my hand in the air and instructed me to return to my seat.  The next day we coach announced that we had completed the wrestling unit and would be moving on to the second part of the basketball unit.

Matt was now a hero for all the seventh grade prepubescent boys.

Wrestling is probably the world’s oldest sport, dating back to 3,000 BC.  It was introduced into the ancient olympics in the year 708 BC. My, career in wrestling, began, and ended, on a mat in the wrestling room of West Junior High School of Norman, OK, in the year 1973 AD, during third hour on a late fall morning.

The grandson of Abraham, the son of Isaac, the father of Joseph, was a hard and successful worker, but not really a fighter, or a wrestler, he was more of a runner (as in run away), he was a natural manipulator, an even better deceiver, but, he was not a fighter.  However, he was about to face the most epic of all wrestling matches.   

Jacob was on his way home, it had been 20 years since he had run away from a fight at home, a fight, with his brother which he was sure to lose.  During that 20 years he had married 2 sisters, had children by both wives and servants, had amassed a fortune, and realized that he was a good business man. He had also, for the first time, met his match in Laban, his deceptive and manipulative father-in-law….who had warriors to fight for him.

Jacob had weighed the odds of facing his scheming father-in-law, or, facing his brother Esau, who had surely been nursing a very justified grudge for the past 20 years.

As he secretly snuck out of Laban’s house with his wives, children, servants and possessions, he headed home, on the way, Jacob attempted to soften the anger of Esau by sending daily gifts. As he approached the ultimate face to face confrontation, Jacob delayed the inevitable for one more night.  Continually calculating the potential risks, Jacob split up his family, people, and possessions and hid them safely to minimize his losses. Then, after enlisting the use of all of his strategies of manipulations, Jacob went back to the overnight camp and prepared for a night alone.

Even with all of his selfish faults, Jacob was a very determined man.  His very name meant ‘one who holds onto his brother’s heel’ – which is what he was doing at his own birth.  Even in the womb he was determined to get, and be, the most of every category.

Back at camp, as Jacob was alone, there was a man who gave Jacob no option but to engage in the epic wrestling match of a lifetime.  It was dark so Jacob could not see who he was against, but the possibilities were endless. It could have been the ghost of his father, Isaac, who Jacob has deceived, or his bother Esau, who Jacob had deceived, or his father-in-law,  Labah, who Jacob had deceived. That was just the top three most obvious choices.  He did not realize it but he was actually about to engage in an all night wrestling match with God.  If the fight had been during the daylight, Jacob would have never engaged, he would have recognized the odds were definitely not in his favor, Jacob would have employed his most successful maneuver, he would have run away.  It was dark though, and Jacob unknowingly, engaged in an epic struggle.

God, being a father, fought like a father. He withheld his own power to match that of his child Jacob. This was not just a struggle of Jacob with God, it was also a struggle for God against Jacob.  In many aspects, Jacob had been in this wrestling match his entire life.  Battling the powers within himself that were constantly at war with what he knew was right.  Choosing to mistreat and mislead loved ones, leaving them with no choice but to compete with each other for his love and attention; the very ones who should have been able to rest in his love and acceptance, his wives and his own children.  Then there were those who love for Jacob was betrayed by his determination to ‘get more’ – his father and his brother.  This was not Jacob’s first wrestling match, but it was his first honest interaction that mattered, this struggle was pivotal and essential in the life of Jacob.

There is something very different in a wrestling struggle and a mere street fight.  In a fight your goal is to destroy your opponent, to a the point that he cannot even rise up as the fight is over – in a wrestling match, your goal is to prevail, to take inventory of all of all your resources, your strengths and your mind, and then use those resources to out maneuver, to out wit, and to out discern your opponent.  In the dark, when you do not know who your opponent is, reading the situation and the powers against you is much more difficult – all you have is your own resources doing all you can to prevail.  

As a sliver of daylight became visible on the horizon and the two men were still struggling, God,  released his power through a gentle touch.  A touch that displaced Jacob’s hip – a touch that broke Jacob, a touch that reveled to Jacob that this was no ordinary opponent.

Let go of me,’ God said to Jacob.

‘I will not until you bless me,’ Jacob replied.

Jacob was beginning to recognize the fullness of this situation.  While getting a blessing had been the goal of his life, he was fearful yet interested in the possibilities of this moment.  This was a transformative moment for Jacob, his struggle now turned inward, no longer being about prevailing but, instead, it now was about coming to terms with himself.  Understanding that his life was meant to be more than just about Jacob, but, quite possibly his life was about something larger.

The Jewish understanding of the concept of ‘blessing’ was not the self-centered, fortune cookie vision, that we have now. A blessing was given so that the blessed would bless others. God was going to bless Jacob so that, in order with the promise that had passed from his grandfather, to his father, and now to him. 

Understanding the full meaning a blessing, and understanding the cultural and religious understanding of the day, is essential for us to understand the transformation taking place in Jacob. A truly selfless spirit had to exist to receive such a blessing, and, until this struggle with God, Jacob did not have such a spirit. This struggle was the nudge, or push, that connected the dots for Jacob, he had an epiphany as the sun rose that morning. He was finally ready and willing to receive the blessing that he had been seeking his entire life.

Jacob used his greatest power, the power that he had been endowed with in the womb, the power to hold on.  As the night-long exhausting wrestling match depleted Jacob’s strength and power, he held on to this opponent. To which his opponent said,

‘You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.’

God to Jacob

It was all very fuzzy but Jacob thought he heard the words ‘striven’, ‘God’, ‘humans’ and ‘prevailed.’  Jacob had no problem with the word ‘striven’ that had been the storyline of his life, a constant struggle with someone, but the words ‘God’ and ‘Prevailed?” 

‘Have I just wrestled with God all night? and, did I win?’

Jacob to himself

As Jacob considered the implications of his opponent’s statement, an opponent who had now withdrawn himself, Jacob began to have, as he allowed, an experience of transformation. He could see beyond himself, he realized his role in the course of the world, he was humbled and depleted, he was broken, he was being rebuilt.  He now walked with a limp, but there was also a change in his countenance, no longer was he dependent on his own wits to survive, life was much bigger now. He was not perfect, there would still be a lot of rough edges but this was at least a partial metamorphosed Jacob. As can be seen in the name he gives to this place, ‘Peniel’, meaning ‘I have seen God face to face, and yet my life is preserved.’ It was a transformation that his life was no longer about prevailing, he wasn’t a prevailer, he was a runner – he had not prevailed, all he had done was to hold onto God, and in the struggle, he had been preserved.

He was now ready to face life, all the unknown, with no guarantees, no assurance of victories or personal gain, no recognition of importance or worth, but now, he was facing life with hope, sustainability, mercy and humility, all grounded on love.

In in order to understand the pertinence of Jacob’s wrestling match with God, to our own lives, let’s jump forward a couple of thousand years.  We end up at a wilderness place with thousands of hungry humans along with an exhausted Jesus and his weary disciples. Jesus has been denied even the shortest of breaks as he has, once again, has seen the oppression, the suffering, and the misery of the people.  His compassion and mercy compelled him to address their needs.  His passion makes it impossible to ignore. His, was a gut response to the needs, it pushed him to release, to heal, to free. There was an everlasting line of needs, one after the other. Jesus lived in the Kingdom of Heaven, even while on earth, a dwelling place that he calls all believers to live in,  a place where the physical needs of others are of priority to address, when the earthly reality is that the Roman Imperial system, as well as the existing religious system, did not see physical needs such as health, hunger, disease, poverty, shelter, abuse, and education as issues of priority.

So, when the disciples suggested that it was getting dark and that it would be best to send the crowds home, Jesus was perplexed.  There were still needs to be met, plus, now the people were hungry.

‘You feed them,’

Jesus to Disciples

‘We do not have anything to give them,’ the confused followers said, ‘we didn’t plan on feeding anyone, let alone a crowd this size.  We don’t have anything! What good can 2 fish and 5 loaves of bread for all these people?’

While what they didn’t have was the earthly focus of the disciples, the kingdom focus of Jesus was on what they did have.  They had a starting point. Jesus took that bread and the fish, and broke it all apart and distributed the small, tiny pieces into the baskets to be passed among the people.

The disciples had to be horrified at the thought of passing these basically empty baskets among the hungry crowd, to a crowd expecting something great to happen. The disciples had to be frustrated.  Jesus needed to rest, the crowds were hungry, the line for help was endless, they were in the middle of no where, it was time to go home.  The disciples were upset, they were struggling, they were in an epic wrestling match.  It was daylight, they could see their opponent, it was the whiny and complaining crowds with all their needs, their suffering, their oppression, their ancestral passing down of this oppression based largely on pigmentation, their nationality, their societal placement, the color of their skin, their enslavement, their poverty, and now their hunger.  They were not prepared and now it was on Jesus, and the disciples to provide.

‘When would this end?’ They questioned.

The more their frustration simmered the more they realized that the crowds were not their opponent, much like Jacob, they were wresting against Jesus, they were wresting against God.

Jesus was the problem, God was the source of this ridiculous situation. If Jesus did not have to stop every time a hurting person appeared this would not have gotten so out of hand.  If only God were to instruct Jesus to dismiss the needs sometimes, if only he would moderate the passionate compassion of Jesus.  Afterall, there were more important and pressing things to get to.

As with all of Jesus miracles, the miracle of creation to this moment of needs and hunger, we do not know the technical details of the abundance of food that filled every person in attendance that day, but we do know that the day ended with an abundance. It could have been a magical moment when the tiny broken pieces strangely multiplied, or it could have been an even more miraculous transformational moment as the people put themselves aside realizing they didn’t have to take more than they needed, or possibly seeing the contribution of the fish and loaves spurred them to realize they also could contribute.  Regardless of the how, the reality is that there was not only enough food there was actually an abundance.

The disciples then realized that their struggle was not with the crowds, nor was it with Jesus, it was with themselves. It was about a struggle with trust that came with living outside of the Kingdom of heaven where earthly things are allowed to hinder us from answering the call of God. Keeping us from addressing issues of injustice, oppression, deep inherited baggage that is more than humans can bear, hunger, sickness, racism, hatred, dismissal, disregard, poverty, and all suffering. All the things that tangle our roots and restrict our sight.

A wrestling match can bring us to transformation if we hold on. A struggle can show us what we have instead of what we do not have.  What is your struggle, what is God bringing into your vision?

With an attitude of willingness to be a part of God’s answer to our prayer, let us pray.