Sunday, October 6, 2019
Lamentations 1:1-6; 3:19-26 • Psalm 137; 37:1-4 • Habakkuk 1:1-4; 2:1-4 • 2 Timothy 1:1-14 • Luke 17:5-10
Lamentations 1:1-6; 3:19-26 • Psalm 137 • Habakkuk 1:1-4; 2:1-4
Our primary Old Testament passages have a common thread running through them – they all are written about, and probably during, the exile to Babylon. As witnessed in the prophetic warnings of Isaiah and Jeremiah, both men warned of the coming catastrophe, the writings for this week take place during the actual exile. These books give witness to the very real horror of lives turned upside down. Just as Jeremiah warned the people against listening to the false prophets who primarily sought to tickle the ears of the politicians, religious leaders, and general population, these authors continue to seek and proclaim truth to a populous who continue to reject the reality of their situations. They ignore the truth of their role in the devastation of the exile.
Lamentations is a series of five poems which document the tragedy of the exile on Judah as well as on those who have been left behind. While the two chapters seem to depict a funeral asking difficult questions of ‘why’, the third chapter brings the reader to a hope – ‘The steadfast love of the Lord never ceases, his mercies never come to an end…..’. The book closes by begging for God’s mercy and restoration.
Psalm 137 is considered the most depressing and hopeless of all the Psalms. Written from the perspective of those exiled from their homes to bondage in Babylon, the Psalm is a description of the despair and hopeless of the people.
Habakkuk is considered a minor and greatly unknown prophet. Probably written in Jerusalem after most of the others had been exiled, Habakkuk seems to deeply love God and, at the same time, feels free to question God and the exile. Understanding the nature of God to discipline the people and, at the same time, love them, is an agonizing conundrum for Habakkuk. He is able to identify the selfishness of the people as a reason for the present discipline while still questioning God and diligently watching for God’s mercy. Many are drawn to the writings of Habakkuk as they demonstrate the redemptive nature of asking difficult questions.
Our Sunday responsive reading comes from Psalm 37 which was written during the Kingdom of David over four hundred years before the exile to Babylon. Written to remind the people to trust God, the Psalm is an encouragement of faith to a people in times where questions and fear are a constant reality.
2 Timothy 1:1-14 and Luke 17:5-10
Both of our New Testament readings take us to the presence and reality of faith. The apostles ask Jesus to ‘increase their faith’ while Paul writes a second, more personal, letter explaining the importance of faith to the young church leader Timothy. While the apostles are asking the wrong question about faith, Paul is making sure that Timothy does not forget the women and men who have been instrumental in the faith he has and needs. Jesus explains that faith is given while Paul describes faith as being a ‘good treasure entrusted to you’. As you read the Luke passage, take a moment to look earlier in the chapter and question ‘why did the apostles ask the wrong question?’.