On Saturday, March 4, 1933, Americans were nearing the end of the Great Depression. This had been brutal period of almost four years as the nation experienced upwards of a quarter of the population unemployed while many had lost everything. It was a truly depressing and fearful time for society. This newly elected president Franklin D. Roosevelt, stood on the east portico of the capital building facing Chief Justice Charles Evans Hughes. Roosevelt’s hand rested on his family 1686 Dutch Bible – opened to I Corinthians 13. After Chief Justice Hughes administered the oath of office, Roosevelt remained at the podium to address the American pubic in what is considered, by many experts to be the best of all presidential inauguration speeches.
‘In every dark hour of our national life a leadership of frankness and of vigor has met with that understanding and support of the people themselves which is essential to victory. And I am convinced that you will again give that support to leadership in these critical days.’
Roosevelt was calling the people to a same mindedness, to a determination of will with a unified goal of bringing the United States back from the brink. The President knew that the nation could not survive if division prevailed, fear controlled, and hatred ruled.
The remainder of the speech frankly outlined the problems and difficult solutions, but it was actually his introductory words that have stuck with us even to today.
‘So, first of all, let me assert my firm belief that the only thing we have to fear is…fear itself — nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.’
Later, first lady Eleanor Roosevelt, suggested that the famous phrase was adapted from a 1851 journal entry of Henry David Thoreau in which he had written,
‘Nothing is so much to be feared as fear.’
In these words, Thoreau, followed by Roosevelt put their finger on the root cause of the problems the nation faced, and the problems our nation still faces – fear. The fear of poverty, the fear of war, the fear of famine, the fear of inadequate healthcare, the fear of not getting more than others, the fear of those that look different than us, the fear of those who live differently than us, the fear of those who worship differently than us, the fear of those who speak differently than us, the fear of those that come from other countries, those that have a different pigmentation, those that those who have a diet different than us, that drive differently than us, those that dress differently than us, those who values and beliefs are different than us, we fear sickness and death, we fear different political systems, we fear the unknown.
Fear divides us, fear depletes us, fear consumes us, fear paralyzes us, fear pushes us onto the wrong path, fear leads us to run back to our fantasy of past, fear erases our memories, fear capitalizes on our doubts, fear pits us against each other, fear keeps us from noticing others, fear keep us from truth, fear causes us to hate, to react, to label, fear leads us to lay aside the example of Jesus, fear leads us to forget the sacrifice the Son.
Fear perilously puts us at high risk.
Christ came to conquer fear.
Fear seeks to stop life.
Christ came to give life.
God invited Moses to join him on Mount Sinai to discuss life, primarily how to live life. The talk is referred to as the ‘Law’, but the word ‘Law’ does not translate well – our idea of ‘Law’ elicits a response of ‘how do I get around this?’ or a ‘let’s look for the loopholes?’, but this ‘Law’ was, and is, a gift. The discussion wasn’t a ‘get your life in order’ talk or a ‘get these people in line’ lecture but a constructive and positive, ‘this is how to live in this creation’ given by the creator himself. An exclusive discussion between Moses and God the creator – giving the ‘how’ to live in his creation. It was obvious to Moses, and probably all humans, that up to this point, they have failed miserably at their attempts to figure it out on their own. It was a gift to be invited to this discussion with the creator, Moses knew this, the people he was leading did not.
Moses sat with God on Mount Sinai as the two were discussing life. Not in metaphysical way, but in a ‘Here is how you do it’, way for a humanity that really had no idea how to do anything except to survive. See, God was moving the people to a ‘Get up and walk in peace,’ way of life.
While the 2 sat up on the mountain, down below the people returned to fear. They had spent their entire lives justifiably living in fear, their parents and grandparents had known no other existence, it was passed down generation to generation without a second thought. Now, free and delivered from slavery, when they could no longer visually see their human leader Moses, they automatically to their fear.
Fear is often the most comfortable place to which we can run.
Fear is always the quickest path back to chaos, disorder, and whatever else defines the opposite of peace.
There truly is ‘nothing to fear but fear itself.’
God interrupted their conversation to let Moses know what was going on at the bottom of the mountain.
‘You’ve been gone for forty days, Moses,’ God said, ‘in your absence, the people have returned to fear and all the emotions and actions that accompany fear. They have taken the gold which was given to them by the fearful Egyptians and wasted it on the gods of the Egyptians. Aaron has molded a calf out of the gold – since that is what they knew in Egypt. In looking at the golden calf they began to talk about their old, comfortable gods they had in slavery, the gods they could see, – Aaron recognized the mistake and declared that they were to worship the one true God, the God of Abraham, Isaac, and Jacob, but it was too late, the damage was done. They were back in fear mode, they had returned to worshipping a false god. This has avalanched into a full fledged orgy.’
God was disgusted, he was done with the people, Moses managed to talk God back from destruction. Moses reminded God that they people were immature, they were not accustomed to freedom, that they had no clue about the peace God had for them, Moses reminded God that these were his people…..and yes, he probably told God that the people ‘are idiots, an ignorance that only God cure.’
Moses went down, the people did not get to receive God’s gift of ‘how to have peace and life’ – but they would later, when they were a little less ‘idiot’ inclined.
For now, though, the people needed to be pulled back from the brink of disaster, the people needed their leader to help them deal with their very comfortable fear.
Moses came down the mountain surely uttering many words of disgust.
The only thing that can unite a divided group of people is an irrational fear that throws all truth out the window. People of faith quickly forget the ‘why’ of their faith and exchange it for truth for fear, fear then unifies – it exchanges their same minded unity for mindless mob minded division and chaos.
Fear urgently brings chaos – chaos perverts our recognition of value, it diminishes rationale and distorts hope, it fogs our view of God. It prompts us to throw away the gold of God’s deliverance, it leads us to devaluing of God’s creation and his created – respect, honor, and dignity are replaced with disrespect, hatred, impulsiveness, and ultimately, lasciviousness and wantonness.
Fear urgently ushers in chaos.
Fear is a favorite tool of politicians, religious leaders, your friends on facebook, the pundits on your favorite cable network, the guy next door, and sometimes even those living in your house.
Fear is the easiest, and most used, tool in Satan’s toolbox, it is the quickest and most efficient way to divide and conquer. It destroys nations, organizations, relationships, families, individuals, and churches.
The only tool of Jesus – was love that accepts and embraces. Love brings about peace and order.
While fear places us in the category of ‘High Risk’ – peace and order place us in a place of patience, love, faith, hope, and unity.
Peace and order permit us to be of the same mind in what genuinely unifies us. They pave the way for us to be agents of calm, confidence, trust, and hope. They pave the way for others to catch a true hint of Jesus.
This is what is the apostle Paul was addressing in the church of Philippi. He had surmised that the church was at high risk. Two, hardworking, long proven, workers in the church are divided. The issue, for Paul, was that this division would threaten the entire church, they were at high risk of choosing sides, of dividing up, of losing their mind – their ‘same mindedness’. We are not told what has caused these two individuals to split, only that they have also lost their same mindedness, we don’t need to know, we just know the solution – ‘be of the same mind.’
Two very different mindedness options, two extreme opposites states of life, same mindedness and mob mindedness. One is guided by the common belief held in the heart and the mind – the other is guided by selfish agendas, raw emotions, disregard for others, vitriol, hatred, and a settling into hopelessness.
Same mindedness reminds us that we are actually attempting to head toward the same goal even when we are set on different avenues of getting there. We can peaceably disagree when we are of the same mind.
The destructive impact of the absence of same mindedness among the two warring individuals in the faith community of Philippi was that it could move the group of believers into mob mindedness. Taking sides, fighting over stances, adopting the negative feelings of the original two were the exact things that would lead the entire faith community to fear – fear that my side will lose, pride that I am right even if this is not really my fight or my concern, fear that doesn’t need a rationale reason.
Paul speaks of ‘having the same mind’ often in his letter to his friends in Philippi. It can, at times, even sound somewhat cult like, an attempt to make everyone think the same and an effort to hinder the actual thinking of each individual.
As Mitch led our Tuesday Night Bible Project, he illustrated this ‘same mind’ concept in a manner that really allows us, in our time to understand. He shared that on an American football team, each team has 11 players on the field during play. Off the field, each of these players assuredly have different opinions, disagreements, life practices, background, etc, than each other. However, once they are on the field, in the playing of the game, they have the same mind – to get the ball, or keep the other team from getting the ball, across the goal line. To be effective, they can give their opinions to a point, but, eventually, one person will have to make the call and the others, to be successful, will work together to move the ball down the field. If personal selfish, ‘non-same minded’ agendas interrupt, or if disagreements emerge, the game will be lost. This is same mindedness.
Paul, as he speaks of having the same mind is speaking to, and about, having the same goal line. In chapter 3, verse 15, he calls on those who are mature. This word mature is not speaking to an accomplished and completed believer, one who is perfect, but, instead to those who are on the field, permitting the righteousness of Christ to transform them. It is not a haughty or arrogant position, but a state of ‘becoming’.
Paul explains, ‘I have not already obtained this nor have I already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.’
Much like the coach’s half time speech to the team about working and striving together, not addressing their decisions and opinions – that – will take place after the game, the coach is talking about now, as the team returns back to the field, the team same mindedness.
Same mind – get the ball down the field. Same mind – keep the other team from getting the ball down the field.
Paul then coaches the Philippians, and us, in practices aimed at strengthening ‘same mindedness’ as he says –
‘Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.