Tag Archives: Mark 1:7-20

Becoming Famous

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‘Jesus’ fame began to spread’

Actually,  we see that ‘At once Jesus’ fame began to spread.’ In fact, the greek words used by the writer are ‘euthys’ (U-uh-theme-ik), meaning ‘immediately,’ and, ‘pantachou’ (pont – uh – khugh) meaning everywhere. So, if I am to be so bold, an even more accurate transliteration is ‘Immediately, Jesus’ fame began to spread, everywhere!’ Exclamation point is mine.

This took place after Jesus said after exiting the wilderness, ‘That is enough!’ This Exclamation point is mine as well. Jesus had been in the wilderness for an extended period of time time in prayer as well as head to head temptation, he had been brow to brow with the source of evil, and then as he stepped out of the wilderness, he was nose to nose with the impact of that evil on humanity.  This was not something new, God’s son had been living on the earth, and in the flesh, for 30 years.  This however, was a stark reminder of a reality he was already fully aware of.  It was a moment when definitely, it was time, time for him to officially step out and step into his role of deliverer. 

Now, to understand the significance of this moment, we look back to another deliverer who also, after experiencing life fully, this prophet stepped into his role of deliverer. We look at Moses. Part of Moses’ experience had already involved stepping into his calling.  Moses had appeared before God and stepped into his calling ‘to’ be the agent of deliverance of the Hebrews out of slavery.  And, he had also already experienced God’s affirmation as he found himself worshipping  God alongside of those he had delivered as God had promised.  Now, as we see in Deuteronomy 18 he was to step into not just a title or a job, this step would land him into life long purpose, it would never be over, it would go with him to birth.

We have a friend who, up until a couple of years ago, had held an international position with the US government.  It was a position that required an incredibly high security clearance.  When she decided it was time to exit from that job, that position, that role, she found that it was much more difficult than just handing in a letter of resignation.  While she may have walked away from the work of that job, it was a much more involved process of exiting the essence of who she was, and who she is, due to that clearance.  Getting rid of that security clearance became an issue, even after leaving the job, it bound her to where she could live, with whom she could associate, and with where she could work.  She found that she was not alone, others had experienced the same weight restraining them from moving on.  Many have to hire lawyers who focused just on helping people rid themself of this designation.

Such was the weight of what Moses, and Jesus, were to step into.  It was a ‘for life’ thing, it would never end.

For Moses it began at Mount Sinai as the people proclaimed that they did not want to talk directly to God, nor did they want God to talk directly to them.  God rolled Moses into the role of being the ‘go between’.  Moses would speak from and to God. This was a role that would never change, it was a role that held the highest security and accountability designation, it was a role that would never go away. He was now the prophet to a people who would not talk to God as well as being a prophet for a God who still needed to communicate with that people.

So, as Jesus stepped out of the wilderness, he faced the same pivotal moment in his life that Moses faced when he descended from Mount Sinai.  Jesus had said yes to God’s perspective as he had stepped into the waters of John the Baptizer’s baptism, now he was stepping into the life long position of prophet, of deliverer, of the sacrifice for a people whom God So Loved.

‘Jesus and his disciples went to Capernaum; and when the sabbath came, Jesus entered the synagogue and taught. They, the religious leaders and others present, were astounded at Jesus’ teaching, for he taught them as one that held authority, and not like the scribes. As Jesus was teaching and interacting in the synagogue on that Sabbath day, a man with an unclean spirit, he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” Jesus rebuked the man, saying to the demon, “Be silent, and come out of him!” And the demon, convulsing him and crying with a loud voice, came out of him. Everyone was amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He commands even the unclean spirits, the demons, and they obey him.” Immediately, Jesus’ fame began to spread, everywhere!’

Mark 1:21-28

So, let’s recap this first official public appearance. Jesus entered the holiest building in the community of Capernaum, on the holiest day of the week, and there found himself nose to nose with a demon. In the synagogue Jesus had captured the attention of the religious leaders for the confident and knowledgable manner in which he taught and carried himself. He had also caught the attention of the demon who left the man whom he had possessed, in turn, news of what happed on that Sabbath day, in that insignificant community, traveled throughout the community and across the countryside. Jesus was instantly famous – a good thing, and a troublesome thing.

He now had Gravitas. An ancient Roman virtues that denoted “seriousness”. Gravitas means to carry an influential weight, to walk with an identifiable dignity, to effortlessly present an air of importance wile acting with restraint and moral rigor. It also come with a heavy responsibility and commitment to the calling.

Jesus, now on this first official public appearance, was noticed and acclaimed. Jesus, the one who noticed everyone – began this public ministry by serendipitously being noticed by everyone.

Being famous is a multifaceted beast.  It can be good, for some, it provides attention that brings in work and money to be used for good, however, it can also be equally beneficial for someone who is doing works of selfishness. 

Think about the current work of our government and health experts as they attempt to gain trust in their expertise of preventing the spread of Covid as well as the acceptability of the vaccines.  They have had to overcome conspiracies and lies, the more fame they have achieved, the more they have been able to counter the lies and convince people to take the vaccine, however, the fame has also made them all bigger targets from those who are determined to stop them.

I find Jesus’ introduction to fame a very interesting moment.  He went to a holy building, on a holy day, he read from and taught holy truth, and in the midst of that, he encountered evil.  It was all behind the closed doors of the synagogue but the news and impact of it all burst out of a building, grew beyond that 24 hour period, it held a truth that had existed since before time; Jesus again confronted evil nose to nose. Jesus calling was to proclaim and act out of truth, it is not easy to rise above, and lead people to live above the lies and deceit of the world.

Before Jesus exited the wilderness, scripture tells us that Satan left Jesus until another opportune moment – this was one of those moments – it was far less showy than the wilderness experience, it was probably easily missed by many witnesses. On this opportune times’ – Satan attempt to turn Jesus away from God, am unseen Satan altered his strategy.  This, was not a temptation for Jesus to act out of, but this was to plant a seed that would grow a beast that had proven successful to Satan throughout history.

Fame – power, recognition, public affirmation and acceptance, a sense of worth, an enticing acclaim, a following; a potential to be loved, to be a force for good however, it could also be a force for an ultimate destruction.

We could probably make a very long list right now if we were to try to account for all the famous people who have found fame to be destructive in their lives.  Our list would include movie, television, and stage stars, it would include politicians, authors, speakers, and the powerful, it would include those that are famous through their own efforts just to be famous, there would be those who would be famous through their infamy, and there would be a bunch of preachers and other religious leaders.

But fame can also be good, it can spread the news, it can call an entire city such as Ninevah to repentance, everyone in the city and beyond, in just a day’s time.  Jesus was now becoming famous, people had heard and were now paying attention, they would listen to the good news and respond.  He now had Gravitas!

The powerful thing in this moment on the Sabbath was that the demon wasn’t even using deceit or lies, he told truth, he accurately proclaimed who Jesus was as he said, ‘I know who you are, you are the Holy One of God!’

However, Jesus response was revealing, he spoke directly to the demon saying, ‘Be silent!”.  Jesus responded to this being who was accurately proclaiming the truth about Jesus by telling him to ‘shut up’.  Before he even ordered the demon to leave this man he first tells him to quit talking.

This was actually the hidden seed that was meant to provide the same result as Satan’s 3rd temptation in the wilderness had attempted, the temptation of fame and worship. I think rather lazily, Satan took Jesus to the top of a mountain and offered him the power over everything Jesus could see. That had been an effort to change Jesus perspective immediately, it was a failed attempt to quickly eliminate this ‘Jesus problem’ but it didn’t work, Jesus recognized what was going on as he recounted God’s truth in his resistance.  Now, Satan was taking a much more subtle route, he was attempting to plant a seed – he was subtly giving Jesus quick fame so Jesus could effectively communicate the good news with a greater efficacy.  It could have seemed to be a win-win. However, Jesus noticed what was going on. just as he was on that mountain in the wilderness.

‘Be Silent!’  It was a forceful order we will hear him say often as he heals and delivers countless people over the course of his ministry.  ‘Do not tell anyone’ he says after a healing, ‘Go and sin no more’ he orders after a deliverance. This was a full on example that our lives are not lived just to get to a destination, but they are to live to lives in a manner which is remembered and honored at the destination.  A calling to run the race of life so that our focus throughout the race is honorable and honoring.

As the apostle Paul later exclaimed to the believers in the city of Corinth focusing on the race they were running. He implored them to always focus on truth in their own choices, actions, and circumstances –  but to also recognize what is seen along the way – to remember in the race that others are running as well. ‘If an action is not a sin, but those around me are stuck in a former religiosity and think the action is, then don’t do the action,’ Paul tells the believers, ‘Make a sacrifice for others! It will help them get to the destination.’

The  Vendée Globe, a nonstop, round-the-world 24,000 miles single person sailing race which begins in France one every four years. This year, 22 days into the race, Kevin Escoffier’s boat was overwhelmed by a 15-foot wave, his boat was folded in half, and he was adrift in his rapidly sinking boat nearly a thousand miles off the tip of South Africa. It only took seconds for his 60  foot boat to fill with seawater. He managed to get out a ‘Mayday’ text, before all of his communications and cries for help were cut off.  He understandably went from focusing on a race to grasping for survival. After a brutal 16 hours of waiting, competitor Jean Le Cam turned up.  Le Cam, in his less advanced boat as surprising race officials by his third place position, Le Cam detoured from the race, and his position, and was later joined by other competitors who sacrificed their competitive positions to help a Escoffier who recounted his first interaction with Le Cam at the rescue, ‘We hugged each other and I said, I have spoiled your race. You were doing so well.’ Le Cam’s response later was ‘It’s part of the job of a sailor to go to the aid of another. Above and beyond — it’s human nature to go to people in need and help them. It’s part of life, physically or psychologically, to help another human. I am just part of that.’  Later the racers that detoured the race sacrificing their spots for the rescue were awarded a time allowance.

‘It’s part of the job, to go to the aid of another. It’s human nature to go to people in need and help them.  It’s part of life, physically or psychologically, to help another human.  I am just a part of that.’

‘I am just a part of that.’  What a proclamation, what a realization!

That was Jesus’ calling, ‘to be a part of a humanity, teaching that very principal through his life.  ‘To help another human being.’  It is a calling of mercy, compassion, and sacrifice.  It was the manner in which Jesus lived, it was the reason he eschewed the fame, it was the purpose of his encounters and relationships.  It was what he did, it was his part.

As I have performed funerals, and as I have visited the terminally ill, the one thing that loved ones have had in common is their unstoppable pursuit to make sure the ill or passed loved one is known, that the fame in their inner circles of this person is recognized.  Through tears and laughter, stories are told and the impact is proclaimed.  There is a human need to ‘not be silent’ but to proclaim the impact that this person had on them personally. It is not because of distant stories of others but of personal things that had meant so much.  I will always remember those stories because the impact on those people is always so pronounce.  One such occasion occurred outside after I had met with a family, a very quiet and demure inlaw, approached me as I opened my car door to make sure that I heard her story. It was a story of acceptance and inclusion for this young lady, an acceptance and inclusion that could have easily and justifiably been denied due to the scandalous reason for her entrance into the family. Whereas she could have easily been rejected by this person, instead, she was welcomed, loved, and instantly a part of this family.  For this individual, the passed family member would always be the most famous person in her life – not because of how many knew her but because she had known this individual that could have been unnoticed.

Jesus knew the gain of fame but also knew the price of fame, therefore he watched it and did not permit him to forget the why of his race rather than the destination of his race.

What are you doing with your fame? The fame of your presence among those God has blessed you with.  Are you seeing this as ‘your part’ to help them along in the race? Are you sacrificing what you can do, and have a right to do, in order to assist them to the destination?  What is your part in your moment of celebrity?

Hardly Heart, Hardy Heart

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It is interesting, and amazing, the manner in which Jesus steps into our prejudices and hatred to paint a picture for us of God’s mercy, his compassion, and his love. How he takes us in our imperfect place and walks us toward light and away from our darkness. Jesus takes those things we attempt to hide as secular, or sinful, and instead uses them to define his holiness.  He reaches into the dark places of our hearts and pulls out those things that keep us from following him with a genuine and a full gait. Whether it is him being seen in the bright light of the day speaking to an individual doubly maligned for her gender and her hated cultural identification, or as he notices an invisible woman bent over dismissed woman in the temple, or even as he publicly dined at the home of a despised tax collector, Jesus never permitted human divisions to hide his love, to stop his mercy, or to limit the scope of his compassion. That was exactly what Jesus genuinely presented in the flesh because that is exactly what God is. It is what God desires that we strive to be.

we are far from polished, far from pristine, but that doesn’t mean we are striving to form a union that is perfect, we are striving to forge a union with purpose. To compose a country committed to all cultures, colors, characters and conditions of man. And so we lift our gazes not to what stands between us but what stands before us. We close the divide because we know, to put our future first, we must first put our differences aside. We lay down our arms so we can reach out our arms to one another. We seek harm to none and harmony for all. Let the globe, if nothing else, say this is true: That even as we grieved, we grew. That even as we hurt, we hoped. That even as we tired, we tried. That we’ll forever be tied together, victorious, not because we will never again know defeat but because we will never again sow division. Scripture tells us to envision that everyone shall sit under their own vine and fig tree and no one shall make them afraid. If we’re to live up to our own time. Then victory won’t lie in the blade but in all the bridges we’ve made. That is the promise to glade. The hill we climb if only we dare.

Amanda Gorman, The Hill We Climb

I was struck by the poem, especially the reference to the scripture, a phrase found in three different places in the Old Testament, ‘everyone shall sit under their own vine and fig tree and no one shall make them afraid.’ A passage used almost 50 times in the writings of President George Washington.  In one of those OT passages, the prophet Micah speaks to a people who have have rejected God but have not been rejected by God.  A people who have laid aside their heart for God and exchanged it for a heart that can hardly listen or follow God.  A people who are destined to be bullied and buried under their own ruble and taken into slavery by those who have pronounced judgement against them.  A people who God is promising an ultimate rescue, and refuge, and safety from those who seek to destroy them, a time of mercy, acceptance, shelter, and peace for all who have weathered the same fate of suffering discrimination, prejudice, and destruction.  A people hated by others but always loved by God. A people who God leads back to a hardy heart able to fully follow Him.

It is not surprising that George Washington would be drawn to this biblical phrase.  Our imperfect founding fathers, while personally struggling with it, were  at least in theory, supporters of this concept – as evidenced in their writing of the  the Declaration of Independence,

‘We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.’ 

Declaration of Independence

They, as we are today, were plagued with the question, ‘is our calling to protect our unalienable rights, or is our calling to promote the unalienable rights of all peoples?’  It is a difficult balance, one that we still struggle with today.  Ironically, this was the calling which prompted Jesus to send out his disciples in Mark 6.

This brings us to another prophet, a prophet who was a big supporter of Micah’s vine and fig tree proclamations – until he wasn’t. The prophet Jonah, a prophet for whom God also provided a vine, or a plant, to give refuge. This refuge, for Jonah, was a place to pout, a place to withdraw from those he hated, those for whom he had decided deserved no mercy or compassion.  Jonah was a prophet, used by God, to call people back to God.  And Jonah was an effective prophet, and he did it well, until God instructed him to go to a people who he could not stomach, a people who Jonah had already condemned, a people for whom he held no hope and even less concern. God told Jonah to go east but Jonah went west.  God told Jonah to go to Ninevah, but Jonah headed to Tarshish. The folks at Tarshish were tolerable, the people at Ninevah were beyond reprehensible. There was hope for God’s message at Tarshish, there was no hope for the people at Ninevah.  They were a waste of time, they were a waste of Jonah’s time. To be honest, Jonah didn’t want them to have the option of hope, such were the feelings of this ‘man of God.’

The crazy thing is that Jonah was incredibly successful even in his rebellion.  All the crew of the ship he attempted to flee on ended up praising the one true God because of his Jonah’s life witness.  Jonah, however, ended up in the belly of a big fish who was traveling east, and soon Jonah was in Ninevah, exactly where God had called him to go originally. So Jonah begins resentfully communicating the message from God. He half hearted proclaimed ‘Just forty days more and Nineveh will be overthrown!’ Ninevah, a city of such size that would take Jonah three days to walk the distance, so he began that first day. It was the worst sermon ever, it didn’t even mention God.  His posture communicated a complete indifference towards the people, if not a full on disgust.  Jonah began that first day acting as a ‘mistreated’ adolescent who has been asked to take out the trash by an ‘unreasonable’ parent.  Shoulders shrugged, head looking down, ambivalence in his voice, and a heart that was hardly present. Not only did he not care, he actually hoped no one would listen.  But they did listen, by the end of the first day they had heard, the entire city, they had not just heard but they had taken the message to heart. Logistically this means that Jonah covered a three day journey dismissively telling God’s message as he had to run though the city, or, that the people were so impacted that the word spread fast, accomplishing a three day endeavor in a day’s time. The people responded immediately, the impact was so intense and blatant that the King even joined in, his heart was genuine in its hardy acceptance. The people and their leaders had all responded to God’s message – lives had been changed, hearts had been turned, a miracle beyond miracles had happened, and God’s prophet had totally missed it. With shoulders shrugged, head down, and feet furiously shuffling to get out of the city, Jonah found his vine, a plant that had grown up just to shield him from the heat of the day.  A plant to give him shelter.  It was the place where he retreated to pout and complain.

‘This is why I wanted to go west,’ Jonah complained to God.  ‘I knew that you are merciful and full of compassion and that you would do just this, that you would forgive these horrible, horrible, people. You said you would destroy them but now you are giving them mercy.  You let this horrid group of humans change  your mind and move your heart!’

This experience of Jonah reveals to us that it is impossible to be whole hearted on board with God’s plan if you are not first fully trusting God’s love and his timing.  

If you are unable to be a conduit of God’s love then you are unable to see the miracle of God’s mercy and compassion. The tragic thing is that Jonah was the avenue for one of the greatest miracles of God. An entire people grabbed ahold of a revolutionary movement in just the limited time it took for the sun to rise and set – the lowliest of society to the heights of royalty and ultimately to the King had turned to God. It was a huge miracle and a huge act of God’s transforming power, a miracle that Jonah was invited to witness, instead, Jonah pouted because these people did not deserve God’s mercy, but he did. His hatred and prejudice got in the way.

By the time that Jesus walks out of the wilderness he had seen and experienced it all.  He had experienced human connection, rejection, adoption, and affection.  He had been a part of family, a part of religion, a part of the oppressed, a part of the people.  He had been recognized by God and head on attacked by Satan.  He had resisted, accepted, rejected, embraced, loved, and even left – all difficult and often painful actions. He had been in the midst of holy and at the door of hell; he had stepped into the waters that said ‘yes’ to the Father and had stepped back from the edge of the steeple saying ‘no’ to self; he had been tempted by evil and had instead stuck with truth. As he walked out of the wilderness, reality hit, immediately he was confronted with the oppression of a political system which was compounded by the collusion with a religious system.  The stage was set, it was time for Jesus to step out of the shadows and onto stage center.

Up to this point, Mark has acquainted us with Jesus just through the actions of  Jesus, ‘he stepped into the water,’ ‘he stepped into the wilderness’, ‘He came to Galilee, proclaiming the good news of God.’ But now we hear the words and witness of Jesus as he says, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’  It was a statement of undeniable definitiveness said with a confidence and authority that could not be silenced. Quite frankly, we could spend the rest of our time just deconstructing each of these words and phrases, for they all add to this frank proclamation from Jesus.  Instead, we will look at two:

‘The time if fulfilled.’  

A statement of ‘it is time’ 

or an even more frank message that ‘it’s time,’ probably said  with an exclamation point.  

However, it can also be interpreted as ‘that’s enough’, as in a parent deciding that the dinner table conversation has gone too far, too out of control, that it is time to reel it in.  Jesus has not only spent 3 decades in the flesh, seeing the human experience from the inside, he has also seen the unseen, the evil that permeates under the surface, and then he saw the attack on ‘right’ as he learns that John the baptizer has been arrested.  “That is enough’ he yells, it is time to turn this around, to look back to the holy God, it is time for change! This was not a passive moment for Jesus, nor was it a delicate entrance into the public eye, it was a bold, it was unapologetic, it was time.

‘Repent.’ This was covered in our insight portion of our Take  5 this week but it warrants voicing it again.  Jesus, and John the Baptizer, both spoke of this essential act of repentance.  It was the symbolic waters of John’s baptism and it is the purpose of what Jesus is about to start doing.  Typically, the  word that the Israelites would have expected to be used to say ‘Repent’ would be the hebrew word ‘Teshuvah’ – which means what we still automatically think of when we hear the challenge to ‘repent’ – a focus on our actions, our sin, our disobedience.  We expect the listeners to hear this call as to point out their transgressions against God and their  transgressions against each other.  However, Jesus, and John, both use a different Hebrew word, their choice is the word, ‘metanoia’ which is much bigger and further reaching than just talking about the sin of an individual.  In using the word ‘metanoia’ both of these men are calling the people to not only turn from their evil ways but to instead let God change their heart, to change their inner being, to have an entirely new perspective on life.  This is a call not just to the individual but also a call to be a community of change, a force for good.

Jesus was calling a people to change, bigger than just a personal recognition of one’s own sin but to the way we see life, others, and God. This was the beginning of moving a people forward, forward from an externally monitored law, forward to truth written on our hearts.

As Jesus began to build this community he started by looking for those that were looking for this change of perspective, a change of heart.  They probably could not define their quest in this manner but it was surely the reason they had been unable to find it up to this point.  The tradition was that a rabbi would select disciples from those who had found the rabbi, however, Jesus went looking for those who were unknowingly looking for him.

Jesus walked among men who were in the midst of life.  Individuals who were living life in their own community, working in their reality. They were the beginning of this new community Jesus was forming.  Jesus called first to Simon and his brother Andrew, then James and his brother John.  All four men dropped what held them to that place and turned to follow Jesus. They willingly left jobs and family, those left behind knew these men had been looking for. They had been searching and keeping their ears and eyes open, ready to follow, they had been whole hearted in their search and now they were following with  hardy hearts, ready to see, ready to be used by God.

This is what it comes down to, 

A hardy heart.   

A heart that is ready and ‘robust; capable of enduring difficult conditions.’ It is an adjective that is often used to describe a plant that is able to withstand the cold of winter or the heat of summer.  This year we planted some pansies around our house.  Pansies are not anywhere near pansies, they are hardy, the extreme cold and the elements of winter only seem to strengthen their resolve to survive and look beautiful. These delicate flowers have a strong, hardy, constitution.  There is nothing holding them back, they seem to have an inner determination to succeed.  They are the definition of Hardy. In the same way a Hardy Heart is one that is determined in the search and resolved in the finding.  Jesus was looking for followers who had Hardy Hearts, hearts that would have the resolve to survive rejection, grief, doubt, devastation, and even exhilaration.  Hearts that were ready to take on a new perspective, hearts that were resolved to support the new person that God was creating, hearts determined to be community with other Hardy Hearts through the thick and the thin.  

A vivd example of this occurred this past Wednesday a a good portion of Americans watched the inauguration sensing the hope they had not felt for 4 years, there was another portions of Americans who, at the same time, had broken hearts, they were now hopeless after 4 years of feeling hopeful.  Both of these groups of people’s state of hope was based on a person, a politician, a political agenda, an external change – a change which can change again in 4 years.  The hope and the hopelessness of that day were legitimate reactions, however, they were also a lesson for us all – our hope is not in a human being, not in a philosophy, not in an agenda, not in an institution, not in anything earthly, our hope is in God, it is in God alone. It is the singular determining factor of a hardy heart, it is an assurance of a lasting and persevering hope.  

Viktor E. Frankl who survived 4 WWII Nazi concentration camps while losing his parents, brother, and his pregnant wife, wrote in his classic Man’s Search for  Meaning that while in the camps he was struck by

‘the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms–to choose one’s attitude in any given set of circumstances, to choose one’s own way.’ After liberation Frankl went on to study what made some survive for a future outside the camp and others who were never able to regain any sense of hope even after liberation.  He came to the conclusion that it all comes down to a future hope, something to look forward which is only possible when we are able to fill the ‘existential vacuum’ in our lives with that which cannot be destroyed by the actions of evil men. He concluded that there is a necessity within all humans for ‘meaning’.

Viktor E. Frankl, Man’s Search for Meaning

This is what the Psalmist is alluding to in chapter 62. 

‘For God alone my soul waits in silence, for my hope is from him. He alone is my rock and my salvation, my fortress; I shall not be shaken. On God rests my deliverance and my honor; my mighty rock, my refuge is in God. Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Selah. Those of low estate are but a breath, those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. Put no confidence in extortion, and set no vain hopes on robbery; if riches increase, do not set your heart on them.’

Psalm 62:5-12

Jonah allowed his those things external to cause him to forget the source of his hope, he allowed his heart to fail. The disciples waited and searched for the source of their hope – they did not miss their hope when it called out to them, they followed with hardy hearts. Our hope is our meaning, it is our purpose, it is our deliverer, it is our God.