What the World Needs Now

This has been quite a year. This has been a year in which God has given us each an opportunity to recognize that the path set before us looks a little different, there are some curves and turns that we did not see before, and, with each new curve and turn, he is giving us the chance to say ‘yes’ to our transformation and ‘yes’ to our refinement. This has been a year when God has challenged us with the question – Does our love look like Jesus’ love?

Which brings us to today, on this day we light or fourth advent candle.  Hope, Peace, Joy, and now, today, Love.

Paul McCartney and John Lennon wrote, 

There is nothing you can do that can’t be done. Nothing you can sing that can’t be sung. Nothing you can make that can be made. No one you can save that can’t be saved. There’s nothing you can know that isn’t known. Nothing you can see isn’t shown. All You Need Is Love. All You Need Is Love. All You Need Is Love, Love, Love Is All You Need. Love, Love. Love. Love. Love. Love. Love. Love.

Burt Bacharach wrote,

Lord, we don’t need another mountain, there are mountains and hillsides enough to climb, there are oceans and rivers enough to cross, enough to last ’til the end of time. Lord, we don’t need another meadow, there are cornfields and wheat fields enough to grow, there are sunbeams and moonbeams enough to shine. Oh listen, Lord, if you want to know…What the world needs now is love, sweet love, it’s the only thing that there’s just too little of. What the world needs now is love, sweet love, no, not just for some, oh, but just for every, every, everyone.

Rabbi Yehuda Lave wrote

“Love your neighbor as yourself. I am the Lord”. Rabbi Akiva called this “the great principle of the Torah.” A moral society will succeed; an immoral or amoral one will fail. That is the key prophetic insight. G-d did not make the demand that people love one another. That was beyond their remit. Society requires justice, not love. Good people love God, family, friends and virtue.  “Beloved is man,” said Rabbi Akiva, “because he was created in God’s image.” Every human being is made in the image and likeness of God. God made each of us in love. Therefore, if we seek to imitate God – “Be holy because I, the Lord your God, am holy” – we too must love humanity, and not in the abstract but in the concrete form of the neighbor and the stranger. The ethic of holiness is based on the The vision of creation-as-God’s-work-of-love. This vision sees all human beings – ourselves, our neighbor and the stranger – as in the image of God, and that is why we are to love our neighbor and the stranger as ourselves.

Love is the spark and the fuel for the Holy events we observe in our remembrance of God’s gift of the Son to, and for, us.

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David.

In this, our initial introduction to Mary and Joseph, we see that God sent the messenger. God, meaning the full God, father, son, and spirit. They were all present, as they discerned that now was THE time, the plan that had been in place since before time began, before humans existed, before there was a need for a Messiah. The plan of redemption, of restoration, the plan that called for sacrifice and death, the plan with the purpose of life – life for all.  As father, son, and spirit stood there, were they crying, were they excited and hopeful, were they concerned, or were they stoic and determined? Did they grab ahold of Jesus and hold on to him with all their might, not wanting to let him go?  Did they have visions of the evil on earth running through their thoughts?  This shared angst of the three was compounded by the fact that Jesus was about to step out of heaven and onto his earthly path in the most vulnerable state possible – he would begin as a helpless infant. Now there was no plan B in case things got too difficult, there was not a quick getaway if it became too painful and intense, this was THE plan.  They were 100 percent confident with the plan, it was the perfect and, actually, the only plan to deliver all peoples.  However, as they stood there they were more than aware that this had never been done, God had ever ever endured through anything like this path… just how brutal would it be, how difficult would it be to watch?

The three surely experienced all of the emotions, all the concerns, all the tears, and all the rejoicing that redemption, restoration, and life would bring back to creation.

Jesus, just like us, would begin his path with faith – faith that he would arrive at the destination, faith that he would achieve the purpose, faith that he would, once again, sit with the Father.  But, still, this had never been done, God had never been subjected to this aspect of the human experience, especially not in such a vulnerable way – he would travel his path just like we travel our path.  He too would be enveloped by hope, the hope which step by step, would bring him to peace, as he chose to reside in that peace he would live in the joy which would hold him through temptation, rejection, grief, arrest, beatings, and even death.

One more element infinitely and ultimately identified their actions – Love.  God had this plan in place long before there was a need because God so loved his creation and his created. It was the factor that led the three to hold to each other on as long as possible, and it was love that led them to let go and send the willing Son to earth, to the world. It was love, ‘for God so loved the world that he…..’

Hope, Peace, Joy, and now, on our fourth Sunday of Advent we arrive at Love. Love binds all of these together.

Paul says to the church at Colossi, 

Above all these put on love, which binds everything together in perfect harmony.

Colossians 3:14

 
What ‘things’ was Paul speaking of, what is bound together in perfect harmony by Love? To answer this, we must go back a couple of verses where Paul says.

Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. Above all these put on love, which binds everything together in perfect harmony.

Colossians 3:12-14

Love is the variable factor that makes following God’s path different than mapping our own path. 

Mary and Jesus are on two parallel yet unique paths.  Mary’s path is a path paved with pain, misery, it will be a life turned upside down and knee deep in Eve’s curse.  Jesus will experience his path with all the emotions and experiences of the human journey plus his will include a death unlike any death of a human.  Parallel paths, different steps, the same purpose – to rescue the world that God so loves.

Much can be learned from the response of Mary as details of her path begin to unfold. Mary was already on her path when the angel appeared to her, she had already stepped on it by faith, she had already begun to grow in the hope that engulfs the path, she was already gaining a sense of what peace is, and possibly, she was seeing a glimpse of the joy that comes with residing in peace. 

Each year we approach the nativity and birth story as our tradition, we tie it to the songs that are known, we get with family and friends, we over eat and exchange gifts. We fill it with sentiment, which is appropriate as that is what you do when celebrating a birth. Each year we put up the tree and switch our music to the Carpenters and Bing Crosby a little earlier that the previous year, we watch the same gooey Christmas shows we have watched for decades, we remember, we treasure, we enjoy.  It is the ‘most wonderful time of the year!’ We settle into our cherished honored and comfortable traditions as we reflect on and learn from this group of people who were stretched in a time when life went in a direction they never expected.

Today, we focus on Mary, the teen that did not consider herself prepared to take this journey – the truth was, her entire life had been on this path, a path that turned out to be saturated with a hope-filled, peace-empowered, joy-inducing, love-binding journey –  everything about her life had been a journey of readiness up to this point.

An angel appeared to Mary and proclaims to her, ‘Greetings, favored one! The Lord is with you.’ God was not a new figure on the Mary’s path.  She had been on this path since childhood, she had stepped on the path by faith long before she even knew what faith was, she had listened to the teachings, followed the prophets words, and, like others, she had kept watch for the coming deliverer, the Messiah.  She had sought truth and grabbed ahold of it every time she discerningly discovered it.  This experience of the angel, however, especially an angel calling her ‘favored one’ was new and a bit disturbing.  The words ‘Perplexed and Pondered’ describe the reactions of Mary at this messenger.

A more vivid translation of the greek word Perplexed is the word Agitated.  This was a fully acceptable response, an angel shows up, which was not a common event in Mary’s life, in fact this had never happened to Mary, nor had any of her friends or family.

We don’t know a lot about angels.  The visual presentation of the Seraphim given in the prophesy of Isaiah 6, presents beings that would be terrifying to the say the least.  Imagine having that appear to you in in moment of quiet with no one else around.


Perplexed, agitated, is the emotion that Mary experienced, it was unsettling and upsetting.  This was something that had not been a fixture in her faith and she  knew not to just accept without proper truth seeking. We saw in our readings a week ago God calling us to be open to his moving but to not be gullible. This was an earthquake moment for Mary, it was a challenge to the faith in which she had become comfortable. Mary had not experienced angels and messages that spoke of ‘favor’, nor had any of the priests, rabbis, or even prophets educated her on this, it was totally new, it was totally, in her reality, without precedent.  Unprecedented things such as this must be questioned, there has to be consideration, she had to seek truth here in the same way she had learned to search for truth all her life.  Earthquakes happen, we are tasked with making sure they are good and true.

Next, we see the presence of a Pondering that rose in Mary. Pondering are the manner we consider and contemplate. She traveled beyond the experience and probably continued to turn it all possible ways in her mind to fully process the event. To better understand this verb ‘ponder’ we consider another verb, which comes after the birth of Jesus – the word Treasure. As shepherds appeared at the stable, as Simeon and Anna, separately approached the newborn Jesus in the temple, and even two years later as the wise men appeared at the doorstep of Mary and Joseph’s home in Bethlehem – Mary ‘treasured’ these moments in her heart.  Treasuring is different than pondering.  This treasuring response was much like a child’s baby book that a parent fills in the significant events in the life of the child.  These filled pages of the baby book then serve to remind in a sentimental way but also when affirmation is needed.  The purpose of pondering is to investigate and then accept or reject, the purpose of treasuring is to hold on to those affirmation moments for times when extra strength is necessary.

The angel informs Mary that she is going to have a child.  Mary was not half listening, No, she was processing as the experience progressed, she was paying full attention, she was fully present and in the moment.  Her response was very human, and again – very appropriate. She began to probe for answers – HOW? ‘How?’ She asked, ‘How is this possible? I am a virgin.’

We have forgotten the value of questions for understanding, even within the conceptual walls of the church.  Much like in the time of Mary, the religious institutions have become the beacons of knowledge that was held in a vault – questions were repugnant, even now. Instead of asking ‘How?’ Or ‘Why?’ We say nothing in fear of sounding stupid or repetitive.  Mary asked a question that needed to be asked, ‘HOW?’  The messenger gave her an answer that met her need for knowledge without overwhelming. The answer gave enough needed clarification to give her the affirmation she sought.

The messenger then initiated the treasuring system within Mary.  The relevance of Mary’s situation was connected to the surprise and impossible pregnancy of Elizabeth.  The two affirmed each other.   Then comes the moment when all of the path before meets all of the path ahead, the moment when she recognizes that, indeed, this is the hand of God and that God can do the impossible, even those things never before done.  God can fill in that gap that seems unfillable.  And Mary responds with “Here am I, the servant of the Lord; let it be with me according to your word.” 

So, we have an angel appear to Mary and proclaims ‘Greetings, favored one! The Lord is with you.’  ‘Favored One’?  ‘Favored One.?! Favored one, meaning that God is about to turn Mary’s world upside down, that she is going to become a social disaster, she will be uprooted from home and family, from the familiarity that is her life, much of her life would be on the run – Favored one, to have all her plans thrown out the door and now facing this great unknown, unknown because it has never been done? This is favor?

The irony of Christmas is that it is all about us and not about us at all, that it is all about giving while being all about receiving, it is all about self and not about me, or you.  Christmas is not the beginning of God’s love but it is the place where we so powerfully see it.

Christmas is actually the most appropriate way to end the year 2020.  It has been a year of unusual messengers that have brought unexpected messages.  We have been faced with unprecedented times, events, inescapable challenges.  Our usual way of life, of family, of work, of play, of church, have all been altered.  We have been faced with the option of forcing the ways of our past, of yesterday, to retain our normal for the future, or, instead, to ponder the agitation we experience with these challenges and consider that fact that God has broken through and is refining our path in preparation for our future. It has been a time when we have been given the opportunity to Love God and Love all Others, or a time to return to primarily loving ourself.  For such a time as this, we celebrate the time of a young lady who was faced with a similar challenge, a similar time, a time of refinement, recognition, and of surrender.  It is also a time for us to recognize the transformation God has done in each of our lives, and in our church.  I could spend paragraphs speaking of the Christians in our nation that have insisted on demanding their rights instead of loving others, religious institutions that have chosen litigation when facing the new twists and turns on their path, twists and turns that are mechanism for God’s transformation in our life.

I believe it has been a time when you, individually and as the small group of believers that go by the name Grace Fellowship, have indeed recognized that this world desperately needs Love. You have accepted the calling to be the avenues of that Love.

Love IS what the world needs now.

Faith, Hope, Peace, Joy, Love

He Has

The prophet Isaiah spoke to a people who had the luxury to not listen.  After all, it would probably not be them who would suffer when Babylon conquered Judah, when the temple in Jerusalem would be destroyed, when the Israelites would be taken away from their homes into decades of slavery – no, it was not them, but, it would be their descendants.

Even though they would be able to escape the brunt of the pain and misery, they would not be able to escape the blame. For they had warning, they had decades of warnings.  Isaiah was one of those who made a full time job of warning the people who paid little attention to his message.  Isaiah warned them of the siege and the desolation, he warned them of their pain, he warned them of hopelessness and desperation.  He warned them, all the time, over and over. Sadly, even though the people thought they were avoiding the uncomfortable, annoying, and unpopular words of Isaiah, they were also missing the purpose and the hope of the coming events.  

The words that God gave to Isaiah to prepare the people so that they could then prepare their descendants, were not only words of doom, they were also words of survival, of life, of redemption, of restoration, they were words of hope.


So, as we arrive at Isaiah’s prophecy of the final section of the Israelites path, the path of restoration and hope – the people, who were not prepared for hope by their elders, were overwhelmed and devastated instead of the intended state of hopefulness. They saw the destruction of everything they defined as home, the saw the desolation of the land, the ruin of the temple, they saw the vulnerably of Jerusalem, they saw pain and misery, they saw a lot of work to be done and a lot of sacrifice to be made, they saw the surrounding nations that hated them as a people, they saw a necessity of their own unity where unity was nonexistent.  They needed hope.

It was in this time of time, a time of despair, that Isaiah calls out to God.

Oh, that you, God, would rip open the heavens and descend, make the mountains shudder at your presence — As when a forest catches fire, as when fire makes a pot to boil — To shock your enemies into facing you, make the nations shake in their boots! You did things we never expected, descended and made the mountains shudder at your presence. Since before time began no one has ever imagined, no ear heard, no eye seen, a God like you who works for those who wait for him. You meet those who happily do what is right, who keep a good memory of the way you work.

Isaiah 64:1-7

Isaiah, was calling out God, begging him to break into their world, to make his presence known, to do what only God could do.  The ironic thing was that the people had just seen God act in this very manner.  God had previously placed them into an environment where they were given the time to recognize and remember God. Time is not a deterrent to God so waiting was not a problem.  During God’s wait on the people, God had revealed his patience for them to not only remember God, but to begin to function as his people, to begin to be A people.  In this foreign land in a foreign status, the people had been without a temple, a visible presence of God.  The religious practice of their past was no longer an option, they had been forced to figure it all out.  In traveling this unfamiliar path, they had begun to be reunited with God.  In the absence of the Temple they begun to practice their faith locally, in the midst of others.  Synagogues had become a thing, relating to God everywhere and all the time rose as their religious practice, looking for God everywhere became their norm – they remembered their hope, they experienced God’s peace, inside they had changed, a miracle had taken place, God had ripped open the heavens, God had broken into their existence and they, miraculously, welcomed him in.

The people had waited, they had remembered their hope, nations around had seen the work of the God of the Hebrews, a work and a God that was totally foreign to these enemies.

Sometimes, before we can trust God for the now, we have to remember God that was for the past.  Before we can grasp the fact that God will do as promised, that God will carry us through the unseen and the unknown, before we can stand peacefully on the hope on our path for the destination that is now in front of us, we have to remember that God has.  He has already proven his faithfulness, he has already shown how our path is not untrod, it is not a path out of his jurisdiction.  We can head forward knowing that God will because we are able to look back and see that He Has done, how He Has worked. 

Then, as we remember, we can return to the mission, to the promise from God. In this week, Isaiah sets up God’s call on the Israelites who had returned home. 

You will rebuild the old ruins, you will raise a new city out of the wreckage. You will start over on the ruined cities, you will take the rubble left behind and you will make it new.

Isaiah 61:4

This takes us to Mary, this teenager facing a dilemma that was unparalleled before and it remains unparalleled today.  While there are echoes in Mary’s path of the paths of others and elements familiar to the journey’s of others, but Mary faced a destination that none others every had nor ever will travel.  Mary was about to birth the Son of God, the eternal King, the Messiah.  There is no way for us to be truly empathetic or sympathetic. For Mary it was not only a path unknown, it was a path that would never be known to anyone but this young  girl.  

In Luke 1:46-55 we see how Mary deals with her path.  Mary’s path begins with faith, the place where all of our paths begin.  Mary, before we are ever introduced to her, has stepped on the path by faith, having no idea of the details, and definitely having no grasp of the enormity of the destination.  She was faithful, she had listened since childhood to the stories of how God Has done, how God has been faithful.  Her path, just like our paths, began with stepping on to the path with no guarantees except that God already Has.

Second, we know that the Hope engulfed Mary as she willingly took step after step on the path – that is what steps do.  We can look at the explanation from the angel to see that Mary was already a willing participant in this plan. ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.’ Mary had a choice, just as all humans have been given a choice, so, for the angel to say this, the choice had been made.  Mary traveled in hope. 

Third, Then an ever increasing hope, step by step, brought Mary to peace by the time she reached her destination – that is how hope grows, step by step. She had grown up hearing the words of truth, she then heard from an angel, there was affirmation through her relative Elizabeth, she now stood, and stepped on her path with a confirmed hope and peace. 

This is the reason for peace, peace eliminates the power of chaos and fear, it restricts the control doubt can have over us – doubt will probably always be around when we live in a world with doubtful choices but peace allows us to confidently coexist. Peace however, allows doubt to be the catalyst for seeking and searching truth, but removes the power that doubt can hold over us.

This brings us to joy, possibly one of the most difficult words in the Bible. Joy is a word that has to be defined by its context, and often times, those differing contexts can cause the word to have differing meanings that can confuse and conflict. 

Author Ann Lamott said, ‘I think joy and sweetness and affection are a spiritual path. We’re here to know God, to love and serve God, and to be blown away by the beauty and miracle of nature. You just have to get rid of so much baggage to be light enough to dance, to sing, to play. You don’t have time to carry grudges; you don’t have time to cling to the need to be right.’ 

Three Dog Night popularized the words of Hoyt Wayne Axton, singing ‘Joy to the world all the boys and girls. Joy to the fishes in the deep blue sea, Joy to you and me.’

Henry Van Dyke wrote, ‘Joyful, joyful, we adore You, God of glory, Lord of love; Hearts unfold like flow’rs before You, Op’ning to the sun above. Melt the clouds of sin and sadness; Drive the dark of doubt away; Giver of immortal gladness, Fill us with the light of day!’ 

The apostle Paul, when writing to the church at Philippi said, ‘I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you.’ 

But then James wrote, ‘whenever you face trials of any kind, consider it nothing but joy,’

‘The Angel proclaimed ‘Don’t be afraid for I bring you good news of great joy for all people!’

And returning to our first writer, Ann Lamott, ‘Gratitude begins in our hearts and then dovetails into behavior. It almost always makes you willing to be of service, which is where the joy resides. It means that you are willing to stop being such a jerk. When you are aware of all that has been given to you, in your lifetime and the past few days, it is hard not to be humbled, and pleased to give back.’

Joy is what happens when we take residence in Peace. A peace based on hope which stands strong on hope. A hope that takes us back to the reminders that God is faithful in the past, God is faithful in the present, God will be faithful in the future. Joy is what appears when we live in that peace. It was where Mary was living when she able to sing,

‘My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name.’

This Joy reminded her of the affirmation of her hope and peace, it is what gave her the capability to take up residence in God’s peace, that let her sing,

He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy according to the promise he made to our ancestors.

Joy is the catalyst of our actions, our attitudes, our emotions, our responses, our lives.  Residence always require intentional actions, allowing in, restricting entrance, critiquing every aspect of what we permit to impact us. Joy is what enables us to hear the audacious instruction and comforts to the believers at Thessalonica,  

Be cheerful no matter what; pray all the time; thank God no matter what happens.  This is the way God wants you who belong to Christ Jesus to live. Don’t suppress the Spirit, and don’t stifle those who have a word from the Master.  On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil. May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ.  The One who called you is completely dependable. If he said it, he’ll do it!

Christmas is about Joy.  This is the reason that Jesus was born a baby in the lowly manger,  it is the purpose behind the journey to Bethlehem.  The journey of Jesus, was our journey, it was a journey that involved inconvenient journeys, frightening seasons, beautiful moments, loving relationships, devastating set backs, loyal friends, loyal friends that sometimes are not so loyal. Joy is a constant journey of vulnerability that permits us to be dependent on a God who gives us the power to survive and thrive in a world where we often feel that we do not belong.

Christmas is faith, hope, peace, and joy path, and next week we will see how that path is bound together to take us to our final destination – forever.

Be Found At Peace

Last week we lit our first Advent candle – the HOPE candle.  Hope was the catalyst for those who were waiting and watching for the coming Messiah. They did not have a clear grasp on the details of the arrival, the how and what of the Messiah – but there were those who were diligently waiting, constantly looking, and always hoping.They had the hope, and many had a thought or an idea, but in the end, nothing about the Messiah matched what they expected – which was a good thing.  It was the hope that kept Anna and Simeon in the temple, day after day, waiting to see the Messiah. It is the same hope for us today, a return of Jesus, a new heaven and a new earth, whatever all of that will look like and however it will all play out – our call is to keep an watchful eye and a determined hope.  Hope is the underlying theme of the Christmas story, it is actually the underlying theme of the Christian journey, including the crucifixion and resurrection, it was the hope of the promise to Abraham, it was the hope that sat with Joseph in the prison cell and with Moses on Mount Sinai, it is the same girding that the Holy Spirit empowers us with today.  Hope. Faith gets us on the path, Hope uses the path to prepare us for the destination.

Faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible. Hebrews 11:1-3

Hope brings us to peace.

Our Advent candle today is PEACE.  Peace is an end to hostilities, it is a comforting calming in the midst of anxiety, a sense of confidence in a time of insecurity – a necessary respite in the midst of chaos, fear, uncertainty, isolation, and all the other life situations that tie us in knots.  

In his letter to the believers in Asia Minor Peter wrote encouraging them to ‘strive to be found, by Jesus, at peace.’ 

It is an interesting choice of words, ‘strive to have Jesus find you at peace.

Listen to it in its context,

We wait for the new heavens and a new earth, where righteousness is at home. Therefore, while you are waiting, be diligent, without spot without blemish, and be found by him in peace II Peter 3:13-14

Look at the words in bold, these are the emphasis words, words that give us a key to understand what Peter is saying.

Peter uses the greek word eiréné  (i-ray’-nay) for Peace.  It is defined as  one, quietness, rest.  eiréné connotes peace of mind; wholeness, and the joining together of all the essential parts.  It is a holistic state of being – Body, Mind, Spirit bound together, at peace in whatever the circumstance.

Look at the apostle Paul – a very religious and righteous man – he was faithful in his religion to the point of sacrifice and he was hopeful in in watching for the promised Messiah.  He, in his faith, accepted the mission to eliminate anything that would mislead and misguide the  followers of God.  His specific mission, was to stop this new ‘Jesus’ movement from diluting the faithful following the true God.  He had sought truth all his life, he had strived to live truth all his life, he had sacrificed everything for the advancement of truth.  He was a seeker, a searcher, and a hopeful follower.  On a path to the city of Damascus, he knew he was following God’s calling, and I think, he was right.  He was going to address the ‘Jesus’ movement, he was going to identify the followers of Christ.  He thought his destination was to stop the Jesus followers through any means necessary.  While on the path – God transformed Paul, he corrected Paul, God redeemed Paul, God permitted Paul to see why he was on the path.  Paul confidently approached the path by faith, on the path hope led him step after step, the hope of the path brought peace, peace allowed Paul to accept the new twist in his mission, a twist he had never seen coming until he arrived with peace. In reality this was not as spectacular as we would think.  Paul had spent his life seeking God and looking for the Messiah, the path led him to both.  Paul was not, however, expecting to become a Jesus follower, that was not the destination he was expecting.  When he hears Jesus saying, ‘Why are you persecuting me?’ Paul biggest surprise was probably his own lack of surprise.  This was a natural step of his path, he just had not known it until now, he was not ready to accept it until this peace. Now, he found what he was looking for, the Messiah, he recognized that this Jesus, the one who had been his problem and mission, was no longer a problem but still his mission.  The hope and  peaceful steps allowed him to recognize and accept this destination, permitting him to go to the house of a Jesus follower, not to persecute but to learn, not to stop a movement but to be a part of this movement – not to dilute his faith but now to complete his it.  This was all a part of his path, he continued on the path, only now his mission had been clarified, refined, and defined.  Now his hope and his peace was anchored.  

2 Basics 2 Understanding

  1. The Holy Spirit moves us onto our path which the apostle Paul refers to as our ‘salvation journey,’ which is not a journey TO salvation but a journey OF salvation.  The path shapes and refines us FOR the destination which is earthly as well as eternal.  Stepping onto our path is an act of faith, faith lets us recognize the Hope of the path.  We may think we have the path and the destination figured out, or, instead, we may attempt to waste time on the path attempting to avoid lesson and transformation, however God builds the path time intentionally  in order to prepare us for the destination.  We responsibly ask questions to spot ‘wrong path’ signs – questions such as, ‘is this path in harmony or conflict with the life of Jesus?’, or, ‘does this path seem to be paved with a priority of Loving for God and Loving all Others?’  Doubts & questions are gifts from God to propel us to seek and search, to know God more in order to recognize the warning signs, even along the path.  Paul was on the path, a path that he assumed was taking him to destroy the Jesus movement, but, actually it was taking him to build up the Jesus movement.  The path, including an experience of blindness, were all part of the work of refinement enabling Paul to see and accept the ultimate purpose of the path. 
  1. Faith is where it starts. Hope provides a confidence that permits us to ‘hang in there’ on the path and to absorb peace regardless instead of our blindness, confusion, surprise, and fear. A wasted path that results in an absence of peace at the destination – such is the story of Jonah.  The prophet Jonah was completely at home proclaiming the message of God, he was not a stranger to calling for the people to return to God.  He had never scoffed at this mission until he stepped on a path and heard the destination coordinates.  Ninevah. (A side note here may be helpful – this is why God often does not give us the destination – we need the path to prepare us to embrace the destination). Jonah attempted to change the destination, he headed in the direction of ‘anywhere but Ninevah’, while on this new path he even did God’s calling, only to a different destination and a different people, it was actually a very successful work. Gracefully, God provided a resistant Jonah a ride back to his right path, the path designed just for him, the path paved with Hope that would not only take him to a people in need of hope but also to prepare him to communicate great news.  The path was intended to remind Jonah of his own hope path, letting him enjoy this path and destination with an unexpected peace. See, God wanted the brain in Jonah’s head to click on the switch of compassion and mercy letting him see that hope is a need of all people. Regrettably, Jonah used the entire path for pouting instead of hoping, therefore, at the destination he did nothing more and nothing less than God said to do, he failed to see Hope in action as he had failed to let God give him peace – instead of an experience of faith, hope, peace, love, and joy, Jonah ended up with a destructive worm, a destroyed vine, and a dastardly wind while finding himself at the geographical coordinates he deeply hated and despised.

The pattern of Hope and Peace is the same many times over in the Bible.  Noah, a follower of God in a time when only he followed God was at peace in his own ‘rightness’, even though is was foreign, odd, and strange to everyone else.  His hope was in God and that firm foundation increased his peace daily, a peace that was formed on his path that led him to an outrageous destination..  As a result, when God told him of the coming flood, his response was not to question or to resist, instead, he picked up his saw, grabbed his hammer and went to work.  It was peace that woke him up each morning and put him exhausted to bed each evening.  Or, Abraham, who came from a long line of idol worshippers, idol makers, idol sellers, he had grown up with nothing except for false gods.  Then, the true God spoke to Abraham.  We do not really have the details of the dialogue except that Abraham accepted.  Abraham, too, was at peace saying yes, yes to this unknown God because Abraham had allowed the path to do its work of peace.  There were three wise men, who were not Jews, who, for most of their lives, had been watching the stars, reading the prophesies, hoping to see the moment when God would break in, so when God said ‘It’s time’ they saddled up, with a path given peace that enabled them to follow the star. There are stories of prostitutes and priests, politicians and tax collectors, Kings and Queens, military leaders and and dismissed marginalized people, there are rich and poor, there are women, men, and eunuchs, there are lower class, middle class, and upper class, there are greeks, romans, jews, gentiles, hebrews, and even samaritans, there are masters and slaves, there are good and bad, they are all on their path, each facing the choice of refinement and peace or pouting and being stuck.  Each faced a destination of joyously striving in God’s peace or an alternative to face their destination pouting, resisting, resenting, and seeing nothing but fear, hatred, and dread – that is their journey their path, that is our journey our path.

The Israelites faced a seemingly unbearable path that would take decades to complete, Isaiah spoke the Hope of their path to them, Peter spoke to a people who could only see suffering and pain on their path and he reminded them of their hope encouraging them to be found at peace. A strange prophet that wore even stranger clothes and held to a disgusting diet pointed out the filth of the paths that restricted many from seeing the hope that was already there. Two young people were put on a God awful path that could not have come at a worse time, but, as they traveled on that hopeful path, God prepared them for a peace that would carry them through a smelly stable,  years away from home and on the run, a vicious and paranoid ruler, a cradle set next to a nursing cow, visitors from the pastures and palaces, and the Son of God, the Messiah.

So, along the path, we have 2 essentials of our path.  

First, we are called to an ongoing search to know God, a constant pursuit.  We know God through the written truth through which we never cease to learn and are never unqualified to use. We know God through the person of Jesus Christ and the revelation of the example of his earthly life.  We also know God through others and everything around us – 

The 2nd second essential tool of the path – In order to do number one we must stay awake & pay attention. This was the final request of Jesus to the disciples before his arrest.  Staying awake and paying attention to others and everything around us, when this is accompanied by our growing knowledge of God we begin to notice and recognize notes from God, as well as identifying and eliminating those things inconsistent with God truth and the life of Jesus.

So, on the path, we learn and we notice, everyday of our life and every step of our path.  Mary and Joseph were different people by the time they arrived at Bethlehem than they had been nine months prior.  When Paul stepped on the path heading to Damascus he was a different person than he had been in the beginning of his religious vocation.  The same is said for Eve, for Noah, for Isaac, Jacob, and Joseph, for Moses, for Joshua, for all the prophets, all of the apostles, all the new testament believers, and for each of us. There are others, individuals like Jonah, King Saul, Judas, Annanias and Sapphira, who chose to miss the preparation of the path, they died with no growth, no hope, no peace.

We are on the path, our path, let’s make the most of it.  Intentionally know God, do the work, pursue the relationship – knowing God is not a spectator sport.  Next listen, look, question, everything, look for peace with every step you take. Don’t limit the Holy Spirit on revealing peace to you by limiting your pursuit to only a few approved voices that align with your thinking, also do not block out anything that the Spirit can use to teach and strengthen you on the path.

In his book, Peace In Every Step, Thich Nhat Hanh says,

‘We know how to sacrifice 10 years for a diploma, and we are willing to work very hard to get a job, a car, a house, and so on.  But, we have difficulty remembering that we are alive in the present moment, the only moment there is for us to be alive.  Every breath we take, every step we make, can be filled with peace, joy, and serenity.  We need only to be awake, alive in the present moment.’

Thich Nhat Hanh

God speaks, along the way, through many avenues and voices, God gives peace as we recognize him at work all over and all around us.  It is the description of the path of those detailed in Hebrews 11, people that were headed to an unknown destination letting God gift them with hope and peace on the path. Be found at peace

this is the encouragement given to us, it is the hope for a world in chaos, disappointment, confusion, hatred, pain, and death.  It is the lesson of, and during, the path – it is peace regardless of what we can or cannot see. It is Jesus’ call to the Abundant Life, to an intentional Life, to a Real Life. It is God’s call to us.

Hope and Peace.

Really, What is Truth – Living a Life of Differentiation

We are in scary and bizarre times.  We are now approaching eight full months since we went entirely online for our Sunday worship.  At that time I am sure most of thought that we would be back together by summer, we are way beyond summer.  We had a surge in Covid cases then a decrease now we are hitting record numbers again and predictions of a surge of infections that we cannot fathom.  We have seen racial unrest and a major ‘Love your neighbor’ reckoning that should have been dealt with, by the church, decades, if not centuries, ago.  We have craziness in our politics and now an election just two days away that has many feeling anxious and afraid.  We have seen domestic terrorist groups come out of the woodwork, unapologetic white supremacy no longer hiding behind masks and hoods, and people of color continue to be killed. We have seen confusion at our borders leaving thousands of refugees in danger while border officials attempt to adapt to constantly changing rules and processing record numbers of families and children with as much dignity and humanity as  is possible under the circumstances. This morning we have faces on our screens that have dealt with trees and branches falling due to ice build up, power outages that have gone on for days, and neighbors depending on their fireplaces for heat and to cook, not to mention our homeless looking for a safe and somewhat warm place to take shelter.  In additions to those faces, we also are able to see those living in the southwest who have immediate family members fighting dangerous fires while leaving family at home with concerns of their own fires.  We also hear of the hurricane devastation to our south for a region that is still recovering from the last weather disaster. 

Bizarre times.  Scary times. Exhausting times. Frustrating times. But, Hopeless times?

And so, in these times, on this morning, we gather.  We gather to seek and search for truth in a time when deceit has become acceptable and expected.  We gather to look for light in a time when darkness has become comfortable.  We gather to worship a God who does not desire us to live in fear, in exhaustion, in frustration, in hopelessness. 

The most frequently used group of words in the combined Old and New Testaments are the words – 

‘Do,’  

‘Not’, 

and the word ‘Fear’. These words in various forms are found 365 times. One for each day of the year.  One for every day to remind us that God does not desire that we live in fear. One for every day that we are overwhelmed, out of control, or simply not in control of our situation, the behavior of others and our surroundings.  One for every fearful situation, every tragedy, every failure, every loss, every emotional roller coaster, every time living in this world is more difficult than the day before. One for every single day that God desires us to live in peace, regardless of the situation and emotions.

This is not a ‘just don’t be fearful’ grouping of words, we know that would be a waste of words.  Sometimes ‘just don’t be afraid’ combinations of words are beyond impossible.

When our daughter Grace was very young, she was convinced there was a monster in her room.  Every night I would look under the bed, behind the door, in the dresser drawers only for her to eventually figure out that the monster was in her closet. So, I began looking in there as well – thanks to a Pixar animated movie where a furry looking blue monster with hhis annoying yet funny eyeball friend were able to not be seen hiding in closets by adults, an adult looking in the closet was a total waste of time.  There was no way for this adult, me, to sooth this fear from a child who was the only one capable of seeing the monster.  Finally, I realized that I was incapable of removing this scary monster from her bedroom and probably the entire house, but, I was capable of removing the ultra scary impact of this monster hiding in the closet.  So, we installed a latch at the top of the closet doors which made it impossible for the monster to get out at night.  So, after that, every night I would simply latch the monster lock and she could go to sleep in the same room with a monster in the closet.

God is not removing the scary things, we live in a world where we all have the choice to be scary, to be deceitful, to be hateful, to be racists, to be all the things that can hide in our closets – however, God give us truth, he gives us light,  which, in turn, gives us hope and peace. God gives us the latch to take away the need to Be Afraid in the midst of our scary situations.

Jesus, in our gospel passage, and Micah in our Old Testament passage, for this week, are both addressing this truth. They are warning the people of who they listen to and who they follow.  

“Thus says the LORD concerning the prophets who lead my people astray” cried the prophet Micah, “those who cry ‘Peace’ when they have something to eat, but declare war against those who put nothing into their mouths.”

Micah 3:5

Micah, a contemporary of the prophet Isaiah, was calling the people back to God before disaster hit, at the same time false prophets appointed by the politicians in conjunction with the religious leaders were telling the people ‘Everything is fine’ and the people were choosing to listen to the easy message.  All the while, Micah knew that the only way to avoid the oncoming very scary situation was only avoidable if they listen and turned to God.  The people, much like people today, didn’t want to be inconvenienced or uncomfortable, so they listened to the voices that were soothing, those who were not going to cost them anything, those who were not going to call for a sacrifice of any kind. 

“The scribes and the Pharisees sit on Moses’ seat;” Jesus later proclaimed, “therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted.

Matthew 23:2-4, 11-12

Jesus, just two days from his arrest that would lead to the cross, was preparing his followers for another oncoming tragedy, the cross and their ultimate persecution.  His warning was also about who they listened to, they could listen to the politicians and religious leaders or they could remember the words spoken and lived out in the life of Jesus.  While Jesus was being called a radical liberal threat, the political and religious leaders were familiar to the people,, they were comfortable.  Jesus was pointing out the hypocrisy and deceit coming from the leaders’ mouths.

Jesus and Micah both were calling the people to seek truth and to step into the light. It remains our calling today. 

“O send out your light and your truth;” the Psalmist begs God, “let them lead me; let them bring me to your holy hill and to your dwelling.

Psalm 43:3

“We constantly give thanks to God for this” the apostle Paul  says later to the believers in Thessalonica, “that when you received the word” (Remember that ‘the Word’- Logon/Logos (root), a word that has been spoken by God/Jesus and implied through the life of Jesus-how he lived consistently – it is the truth) Paul continues “ when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers.

I Thessalonians 2:13

’What it really is – God’s word’ – Truth – Paul is calling the believers to live a life of differentiation, to separate lies from truth.  To not become comfortable with the darkness.


When we speak of ‘Truth’ and ‘Light’ we often designate the both to religious or holy things, but truth is for all things, all times, every area of our life.  Truth and Light are timeless. Our bibles give us God’s Words and his workings, it provides us with a real life portrait of this spoken and lived out word in the life of God’s son.  That Word, verbal and lived out, are to give us the wisdom and the tools to seek, search, and find, Truth and Light.

Biblical scholar Peter Enns puts it this way, “When we allow the Bible to determine our expectations, we see that Wisdom, not answers, is the Bible’s true subject matter.”

See, God gives wisdom to differentiate truth from lies, wisdom to differentiate darkness from light.  Truth does not always give us specific answers, because questions change over generations, but truth, and light, leads us to the wisdom to find the answer.  This is why God was so pleased when King Solomon, who could ask for anything he wanted, asked for wisdom.  God knew that wisdom could give him the ability to differentiate between truth and lies, between light and darkness.

Now, wisdom only takes us as far as our use of wisdom is permitted to lead. Solomon chose to step away from the wisdom he had been given and soon was unaware of the lies and darkness that he was choosing.

Oddly, in a time where we have access to facts and figures, it is also a time when we are least determined to search and find truth, it is a time when light is at our fingertips but we have become satisfied with darkness.  We settle for the information that comes from the source we have chosen because it appears to align most with our own viewpoints, we are fed our own choice of news by the algorithms that match our data, and we angrily defend our stance based on truth that has not been truly vetted by us. We get angry and hostile when other views are expressed which is what happens when we have not verified truth for ourself.  A recent study has found that this is a problem across the spectrum, young people, elementary age through college and young adults are ill prepared to find truth, instead they, like us, are settling for the lies and the darkness

Truth works in tandem with Light.  One leads to the other and then back again. Light differentiates between truth and lies – Truth leads us to a life in the light. Truth leads us to light, light leads us to truth. Truth leads us to light out of the darkness, light leads us to truth out of the lies.

When our power went out this past Tuesday we didn’t think much of it, however as the week progressed, the darkness and the cold began to take its toll. We had assumed that we were pretty tough, but as the numbers on our thermostat began to decrease, and we had to live in darkness and without Netflix day after day, night after night, we began to recognize a truth – we are not so tough. Solitaire and carrying branches can only keep your attention so long.  So, on Friday afternoon, when we first experienced power of light and heat and hot water….and Netflix, we were reenergized, we suddenly had the ability to carry more limbs and play more solitaire.  We could see as we walked down the hall, we could feel the tips of our fingers again, and home was home once again.  Now, it went out again after two hours, but those moments in the light were amazing!  We did get it back that evening, when we, once again, realized that we are actually super tough. 

Look at the difference – Darkness divides, Light unifies

“This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.”

I John 1:5-7 

Light or Darkness, it’s Your Choice

“And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds  have been done in God.”

John 3:19-21.

“For you were once darkness, but now you are light in the Lord. Walk as children of light.” 

Ephesians 5:8

Four Questions to Ask Yourself in All Your Searches for   Light and Truth.

  1. Is it in harmony with God’s baseline to Love God and Love Others? Or, does it conflict with that baseline?  Is this going to enhance and grow my love for God and others? Does it lead me to ‘Love my Neighbor” does it lead me to “Love all my neighbors?’
  1. Does it hold back the darkness, or does it seem to have dark shadows itself” Sen. Sheldon Whitehouse recently said, “When you find hypocrisy in the daylight look for evil  in the shadows.”
  1. Is it consistent with God’s word? Remembering that God’s  word is the words spoken by God, [which is not the same as the things that humans say God means] Also, God’s word is the transparent life lived by God in the person of Jesus Christ.  Is it consistent with the life lived by Jesus? 
  1. Will it lead me to have attitudes and actions that will guide me to a life that positively impacts others? Will it lead me to lead others to truth and light?

What is YOUR choice?

Deeply Rooted – Pulling Weeds

07.19.20

A farmer planted a field with wheat seed but, as he and his workers slept, an enemy came into his field and planted weed seeds in the same exact places there the wheat seeds had been planted. The strategy was to plant the weeds close enough so the roots would intertwine with the wheat roots. As soon the seeds began to sprout the workers noticed that many of the sprouts were not wheat – they were weeds.  The workers immediately ran and told the farmer about the weeds  – volunteering to start pulling weeds themself. 

The farmer recognized that an enemy had secretly entered the field and sowed the weeds. I’m sure that the workers first thought was not ‘Who would do such a thing?’ Or ‘Who could possibly be an enemy to our master?’ Instead, I imagine that they asked ‘Who would have seeds to grow weeds?” Who would be so vengeful, so calculated, so hateful?

The farmer assessed the situation and told the workers to allow the weeds to grow up with the wheat. He knew the roots of the wheat and the weeds were already tangled.  Pulling the weeds would result in pulling up much of the wheat.

So they waited until the harvest was ready and then pulled the weeds first, bundled and burnt them, and then, they will be free to pull the wheat.

The workers were to wait until the roots of the wheat would be untangled from the roots of the weeds.

I began to study wheat roots this week and quickly became overwhelmed. The roots are intricate and designed to seek out moisture in dry and cracked soil, but the most interesting and applicable thing about wheat root is in the seed itself.  The wheat seed is created with the ability to grow different 2 root systems during the growth process.  The first roots are set to support the system in the immediate stages of development.  This system of roots remains fairly shallow and would be easy fodder for the roots of weeds.  However, once the infant wheat seed stabilizes, the seed begins to grow the second series of roots which grow in a more vertical manner (which helps them seek out moisture), making them more capable of freeing themself from the weed roots.

This helps us understand why the newly sprouted wheat plants would be in danger if they were pulled up early.

After Jesus had told this parable, and had left the crowds, the disciples asked him to explain the meaning.  He explained that he was the sower of the good seed, the field is the entire world, the good seed are the people of God’s kingdom, the bad seeds are the children of the evil one, and the enemy who sows the bad seeds is the Devil, the harvest will take place at the end of the age at judgement, and the harvesters will be the angels.

This parable, at first glance, appears to be a call for us to gather the weeds now, and to then burn them – however, the true takeaway is actually the opposite. Pulling up and burning the weeds is not our assignment in this story, and, in fact, according to our mission of not judging or condemning, we are clearly unqualified, and we will never be qualified.

Our job is to join the farmer in the wait; waiting on roots to be untangled and free.

I am not sure there could be a more difficult and frustrating role, honestly, I am ready to pull some weeds.  Weeds that I have identified as putting our loved ones in danger, that are diluting and perverting the gospel, that are dividing us all – even within same faiths, weeds that are choking our love for God and destroying our ability to love all others as we love ourself.

The truth is that this parable is not about pulling or burning weeds, it is not about children of the evil one, it is not about us labeling humans good and evil, but, it is about the expansiveness of God’s grace, it is about the depth of God’s patience, it is about the full definition of what Jesus meant when he said  that ‘God so loves the world’  – the limitless love of God, it is about God’s complete understanding of the human experience.

It is not about pulling up, it is about untangling and being free. It is about holding off judgement until the last root that is willing to be untangled is untangled.

Let’s begin with a few elements of the parable and Jesus’ explanation.

Let’s start with the sower of the weeds…

The Enemy

The word is used four times in the gospel of Matthew.  Here in 13:35, the Enemy sows the weeds in the field.  Back in 5:43-44, the We are instructed, by Jesus to love our Enemies, and to even pray for them.  The third appearance of Enemy is in 10:36 where Jesus warns the apostles that they will have enemies in their same household, in their families. The final Enemy caution is found in 22:24 where Jesus harkens back to King David where we see these same enemy, the enemy that sowed the weeds, will ultimately be under the foot of Jesus as he is sitting at the right hand of God.

The Sower is identified as…

The Devil

Our next element of the parable comes in the Devil.  Here again, Devil is mentioned 4 times in the gospel of Matthew.  First we see Devil in chapter 4 as Jesus is tempted by the Devil who is tempts him to be allied with the devil instead of God. The 2nd is here in our focus passage where Jesus identifies the enemy Sowing the Weeds as being the Devil.  The 3rd comes in 16:33 when Jesus says to his disciple Peter ‘Get behind me, Satan!’ as Peter attempts to sway Jesus from God’s plan (something Peter does thinking it is the best way to save Jesus). The 4th mention of Devil is found in Matthew 25 as the King is addressing the unrighteous at judgement:

‘Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

Matthew 25:41-46

Let’s, now, return to our field full of wheat and weeds.

The workers have correctly identified that the field now has weeds growing alongside the wheat.  However, the farmer is concerned, if the weeds are pulled in the early stages of the wheat root system development, their shallow roots will be intertwined with the roots of the weeds and the risk of killing the wheat is certain.

Since we are not the weed pullers in this parable, nor are we the enemy or the children of the enemy, so what is the call that comes out to us from this parable of Jesus?

The answer is that we have

Root Responsibility

This takes us back to the first parable in Matthew 13 where we found the absolute necessity of having good soil in order to have deep roots. To til our own soil, making it receptive to truth, discerning those forces that will contaminate the soil – this is our unique call.  Removing the toxins of hate and racism, the impurities that prevent our part in achieving justice and freedom in the lives of others, the poisonous particles that lead us to reject truth moving us to complacency, everything that destroy our soil and inhibit our roots.

Tilling the soil is a very individually intentional process. It starts with standing guard over those elements that are permitted into the soil, asking, are we allowing the politics of division, are we welcoming the religiosity of judgement and condemnation, are we seeking and searching for truth, do we love mercy and justice for all, and, are we rejecting lies and deceit?

Are we taking our soil seriously, or have we outsourced it over to others? Are we accepting all the seeds being thrown in our direction or are we seeking to reject the bad seeds from our soil?

And, after that, we ask, ‘do we have tangled roots?‘ and How do we untangle the roots?’

God tells us to ‘wait’…and, in telling us to wait, God has signaled what he does, as we grow deep roots and we work to untangle from the weeds…

God waits.

God’s grace, his guidance, his mercy, his compassion, his hope, and his love, waits, alongside of us and for us.

When the weeds were sown in among us, he didn’t do a risk assessment to determine how many wheat plants it would be okay to lose if the workers were to pull the weeds right away, making a wheat harvest much easier and less costly later, resulting in higher profit. No, every wheat seed was important and valuable, they all were needed in the field.

He waits.

He doesn’t give up on us, he doesn’t ridicule us, he doesn’t condescend towards us, he doesn’t reject us, he doesn’t turn his back on us, he doesn’t replace us, he doesn’t ignore us, he doesn’t dismiss us….He waits.

You see, as God does his job as the sower and the farmer, he addresses the concerns on the surface.  He guards the fields from herbivorous predators and other destructive pestilence.

He, having given us free will, and the power, he waits for us to develop and untangle our roots so we are ready for harvest.

Time to interject Important Note: Jesus told this to those who had the mission of untangling their roots, the very people he was calling to do the personal work.  He further explained it to his disciples who were also called to a work of personal root untangling. And, over two thousand years later, he calls us to the same.  If you are hearing, or reading this, you are not a ‘child of the evil one’.  In fact, one of the first weeds the enemy will try to tangle in your roots is this lie, that you are hopeless and too far tangled, you are not.

See, when we identify growth problems in others, things that we mistakenly judge and condemn as sin, it is actually a much deeper problem – a tangled roots problem.  The same is true for us, tangled root problems.

Throughout this pandemic God has brought world wide tangled root problems to our attention.  There have been two obvious, constant, reminders constantly being thrown before our eyes.  

This past Friday, as I was still struggling through this parable and particularly with God’s primary point for us – Grace Fellowship and all believers, today and in this time – God turned up the volume, literally, the volume on the television news.  The voice was a mayor of a large city in a state where Covid numbers are rapidly rising and surpassing record numbers.  The mayor, looked as though he was in the midst of a campaign rally standing before a large crowd of supporters.  What caught my eye was that he was wearing a mask, something we do not always see in our political leaders.  As the mayor spoke his tone began to change, he dramatically ripped off the mask, and declared that his city would survive without those ‘silly things’.  The audience roared with applause and laughter. 

This mayor, as well as the crowd, has a tangled root problem. They have allowed their roots to become tangled with roots that are not concerned with the health of others which, ironically is causing them to not care about their own health.  They have put their own agendas ahead of truth, they are listening to politicians and to a very agreeable exclusive, and small, group of scientists who are in line with their agenda, instead of those who are risking everything to give us truth.  They have a root problem tangled with roots that is preventing them from loving others as themselves, and, therefore of loving God.

In the northeast Oregon, a church that insisted on continuing in person worship services is tied to 236 positive tests, in West Virginia a church is linked to over 51 positive tests, in San Antonio a church is tied to 50 cases, in Tennessee a pastor said that he stopped counting after hearing of 12 members testing positive following attending in person worship, a Christian camp in Missouri shut down after 82 individuals positive cases were tied to the camp.  All of these outbreaks took place just in the month of June. All of these institutions had taken precautions. All of these had a root problem. Tangled roots caused them to harm rather than to love.

Our White House, this week, demanded that hospitals begin sending their Covid test numbers to the White House instead of the to the CDC. Tangled roots of political agendas, as they often do, have made vital truth even more difficult to find.

The other occurrence that we have seen since the beginning of the Pandemic is the protest all over our nation demanding justice for those American, and humans, of different races.  This is not a new problem, but it is a deeply dismissed and ignored problem. We have responded to the protests by pointing out the rage presented by those dealing with a full ancestry of oppression and racism. They have been killed at a disproportionate rate and have frequently been ignored by our justice system. We respond with comments like, ‘If they would just act differently, if they could be like us…’, if they wouldn’t protest and riot’ – instead of considering the damage of pain and oppression.  Interestingly, we herald the revolutionaries in our own history, who threw tea into the water, tea that would have been one million dollars loss to the owners , George Washington was against this protest. Still he love this story as pivotal in our freedom.

Politicians have recently responded by saying ‘White people have been killed to…’. Which is not only ignorant in its revelation of misunderstanding but also as unChristlike as is humanly possible.

God is waiting for us to untangle our roots,

he is prompting us to recognize our problems beneath the soil by letting us see the problems that are blatant above the soil.  He is lovingly revealing to us the work that is still needed before harvest time.

He is calling us to stop tying to pull the weeds from others based on our own judgmental and condemning perceptions and, instead, check out our own roots.

He is calling us to free our tangled roots from all the evil seeds that are keeping us from the greatest commandments from God.  Love.

God is calling us to Revival

If you grew up in an evangelical church, you have surely heard it prayed ‘God, bring us revival.’  God is bringing us revival, now. This revival does not fit the perimeters that have heard it prayed for however, it will not involve emotional church worship services where great music leads the participants to raise their hands, close their eyes, maybe even drop to their knees in tears.  It won’t involve an outpouring of confession of personal sin or even multitudes coming to know Christ.  It will, however, be very personal, very private.  This Revival involves each of us, that are followers of Christ, to begin untangling our roots. To untangle from the roots of politics, agendas, personal rights, hatred, racisim, selfishness.  It will be a revival of God pointing those out to each of us privately. This revival is already underway – it is time that you and I join in.

God rejoices in unity, the enemy delights in division; God desires peace for us, the enemy seeks to sow chaos in our lives; God passionately encourages us to have good soil and deep untangled roots, the enemy seeks to render our soil toxic and our roots shallow; God desires justice, the enemy incites prejudice, racism, and violence; God is merciful, the enemy is vindictive; God leads us in a life of hope, the enemy leads us to ruin; God is love, the enemy is hate.

God waits patiently until the day when he can say to us,

 ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

Matthew 25:32-40

Let us pray.

Presence

 Theme – The Tie That Binds – Considering Church

Understanding what ties/binds believers (the church) together. First encounters following resurrection, apostles training, continued throughout the book of Acts, reveal to us the ties that bind us together 

Today, we continue looking at that first day after the Sabbath, after the crucifixion –  the day the followers of Christ began to understand what Jesus meant when he said that he would rise again.  That first day – that first day of good overcame evil, that hope was victorious over hopelessness, that peace triumphed over turmoil, that love proved greater than hatred.  It was a huge day.

The day had actually begun long before the women arrived at the tomb, or the men hiding in their room, long before creation, long before chaos, long before pride, long before arrogance, long before insecurity, long before self centeredness – It was a day that began before death.  

Is it possible for us to understand that the resurrection coming before the death – before any death?

It was Jesus who, before his death, said, ‘I AM the resurrection.’

 Regardless of our understanding, the truth is that the tomb was empty, Jesus had risen.  The eyewitness were now to see so they can tell. 

First Lesson – Peace

The women took the road from the tomb to go back and tell the men about the empty grave and the angel’s proclamation, then, on the road, Jesus appeared to the women. Jesus told the women, ‘Don’t be afraid,’ he told them to have peace not fear, to go on in an unabashed joy.

Then, still on that same day, there were the men. The men could have been on the road to and from the tomb, or on the road to Galilee where Jesus had interacted them to go.  Instead, understandably, they were hiding in the house, but there was plenty of reasons for the men to afraid. 

They were afraid when Jesus appeared in the room, and as he had done with the women, Jesus said, ‘Peace’ – not ‘Fear’ but ‘Peace’.  Peace when their gut instinct said to be afraid, to be ashamed, to be humiliated, to be defeated, to be hopeless.  

Later, in the midst of his doubts, even Thomas was given this word, ‘Peace’.

Now, on that same day, Sunday, Jesus appears again.  And again, he appears on a road – and again he brings peace, actually this time he brought peace in the midst of despair long before the hearers even were aware they were talking to Jesus.  Sometimes, Peace itself can be very aggressive.

On this day, again on a road, we have lesson two – Presence 

A Road

Roads are an interesting thing.  They are an avenue to getting to a place or to getting away from a place.  The prodigal son took a road to reject his father and then to return and be embraced by his father.  Today’s road went from from Jerusalem to Emmaus, which was also the road to Jerusalem from Emmaus. 

On this day, on this road, two men were traveling from Jerusalem, they were heading in the direction of Emmaus.  They were heading in the opposite direction of Jerusalem.  They were walking and talking as they headed south on that road – talking about their sadness, their disillusionment, how their hope was gone, how they felt abandoned, how they thought they understood – and, now how they understood nothing.  

They were talking about the cross, they were talking about Jesus.

These men were followers of Jesus but now felt that everything was over, Jesus was dead.  It didn’t make any sense, they were so sure Jesus was the one they had been looking forward to coming to deliver the people.  They had been convinced he was the promise of blessings, the promise given to Abraham.

Had they been mistaken, or worse, had the promise been broken?

It was here, here on the road, here as the sun grew closer to the horizon, that Jesus appeared on the road. In the midst of this grief laden conversation between these two south bound travelers, Jesus joined their journey and their discussion.  

These two men needed to be on the road with Jesus at this moment, they needed to see Jesus, they needed to experience Jesus’ presence at this moment. 

Everyone that experienced Jesus on this first day needed to have that moment, they needed to be eyewitness – Jesus met them exactly where they needed and in the manner they most needed.

‘What are you talking about?’ Jesus asked.

The two men explained that they were talking about, and despondent by,  everything that had taken place in Jerusalem during the recent days.

They were shocked when Jesus asked them, ‘What has happened in Jerusalem?’

‘Are you the only person on the face of the earth who is actually unaware of what took place last week?’ the two men said in unison, both with looks of shock on their faces.

Jesus stuck with the two as they continued to walk away from Jerusalem.  On the way, Jesus – starting with Moses going through the prophets, explained what had been promised, and prophesied, about the coming Messiah, about himself,  about Jesus.

Seeing

Oddly, the men did not identify their new travel companion as Jesus.  Seeing things we truly need to see is sometimes a challenge.  As he wrote this account, Luke used the greek words that, in our English, are ‘they were kept from seeing.’  A very vague statement that means little to us today, or probably even when he wrote these words.  Were they blind to recognizing Jesus because God confused something in their retina connection to the brain, causing them to not realize they were with Jesus – that God was waiting until they were ready to see and recognize.  Or, maybe it was the men’s grief created by their unrealized hopes and dreams they had attached to Jesus as well as their understandings, and possibly agenda about Jesus’ mission.  Maybe, they were just so caught up in their emotions and anguish, along with forgetting to look for Jesus, that the metaphorical tears made their vision fuzzy.

Regardless of the why and how, the men were talking with, and listening to, Jesus without knowing it.

It must have been somewhat funny to Jesus, funny that they didn’t recognize him even though he had walked with them before.  I wonder if it was exhausting to Jesus that they needed an explanation and clarification of the prophets words.  I am sure it had to be precious to Jesus that they invited him to stay with them and asked him to join them at the table for a meal.

Jesus, whose death was the source of these men’s pain, was alive and with the men, Jesus was present in their grief.  They didn’t even see that he was present as they invited him to stay the night with them, their eyes were still kept from seeing Jesus when they invited him to the table.

Present and Presence at the Table 

If you think about it, there is something very radical about the table.

The table is where you break bread, it is where you pass and receive food, it is where you you sit, sometimes where you feel captive, you are possibly with another person who lacks table manners, it is where the real and vulnerable ‘you’ often shows up.  It is where we have all shared great conversation and awkward silence, where we have experienced exhilaration and desperation.  You never really know what you are going to experience at the table – it can be a very intimate experience.

The table is a frequent occurrence in the life of Jesus.  It was a a table of 5,000 people, and again at a table of 4,000 people that Jesus first challenged his disciples to care for those people by feeding them.  It was at the table of a despised tax collector where Jesus radically chose to invite himself to sit and a shocking transformation took place.  It was at the table of his closest friends that he was scandalously anointed with a most expensive perfume. It was a short time after this moment with the men on the road that Jesus would again appear to his disciples and ask to sit at their table by asking ‘Is there anything to eat?’  It was at a beach table where Jesus sat waiting on the disciples to haul in their abundant catch and join him to eat – after asking them to bring some of their catch to add to the meal.  It was at a table where he sat with his intimate group of followers for a passover meal just before his arrest and crucifixion.  As they ate at he told them to use this, and future, occasions at the table to remember how he lived, what he taught, and especially what he accomplished for them.

Eat and Remember, Drink and remember.

It would at that last table that Jesus said he would not eat or drink with them again until his purpose and mission was complete.

Now, he sat with these two men, heading away from Jerusalem and Galilee, at their table.  A table at which they had invited him to sit.

As the two men began to recognize the inexplicable unknown abundance at the table, an abundance which was not about food but something much larger, something huge, they began to put aside their grief, fear, and disillusionment.  Without the weight of the pain, the men began to see, soon they realized that the abundance at their table was the presence of Jesus.

Jesus had been present with them all along.

Jesus was, and is, present.  Even when the men could not see him, Jesus was still present.

This was the second lesson- presence.  Jesus taught this lesson on presence while he, himself, was present.

Now, the men took the same road they had walked on before.  Last time they took the road away from Jerusalem, but now that same road was taking them back to Jerusalem.

Ill: Churches insisting on ‘trusting God’ and meeting during virus quarantine endangering everyone that attends and anyone who comes in contacting those individuals. Confusing the Presence with Arrogance.

Closing Story – Personal thinking about presence (on zoom). Being present  to recognize the presence.

Our Call

Look for (His) presence 

Be present

Enjoy presence